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Sunday Messages
2009

Fr. Paul's Sunday Sermon notes for 2007-2009

2009 2008 2007

October 4, 2009

Gen 2:18-24; Heb 2:1-18; Mk 10:2-9

The scripture readings for today address the challenges of our human nature and in particular they speak to the challenges of our sexuality.  In the first reading we hear the story of God creating the woman as a complement to the man.  The account proclaims God’s design of creation in which the woman and man in relationship minister to each other and together model the image of God.  God’s creation of man and woman demonstrate his deep love and yet the relating of men and women can cause challenges.  In the gospel Jesus addresses the issue of men and women relating to each other in the life long union of marriage.  Unique from all the teachers of his day, Jesus proclaimed the absolute indissolubility of marriages.  He seemed to have a unique understanding of how men and women could relate to each other in a way that would last for a life time.  His words affirm the goodness of marriage and proclaim the power of being “joined by God.”  His words tell us that being deeply connected to God is the source of a deep and lasting relationship with a spouse.  He affirms the supernatural power of each man and each woman having a personal relationship with God.  When asked about divorce, he turns the discussion toward the presence of God in a relationship.  In a world where much focus is one people’s personal gain, Jesus offers a refreshing look at marriage.  He roots his words in the first reading, going back to the original intend of creation.  It is easy to get caught up in the thoughts and philosophies of this world and forget God’s intent for marriage.  For this reason we take special care for those who are entering marriages.  There is a need for preparation in communication skills, relating skills, and financial planning, but none is as important as having God at the center of each person’s life.  By God’s power humans are able to relate in a way that is healthy and that will lead to a lasting union.  When God keeps joining a man and a woman in marriage, no outside pressure can tear them apart.

 

September 27, 2009

Num 11:4-29; Jms 4:7-12; Mk 9:38-48

In today’s gospel Jesus makes an interesting statement.  He says, “No one who does a deed of power in my name will be able soon afterwards to speak evil of me.”  It seems as if he means that those who are busy doing the work of God will not have time to do evil.  He goes on to say that if your hand or foot is an occasion of sin, “cut it off.”  Why would someone’s hand or foot be an occasion of sin?   Probably because it is not busy doing good.  It is idle.  Jesus offers a very wise way of avoiding evil, namely, keep doing good.  If our hands are busy helping others and doing God’s mission for us, then we will be safe from the works of evil.  In the second reading James says a similar thing.  He writes, “Submit yourselves to God. Resist the devil, and he will flee from you.”  We keep evil and sin from ourselves by turning intentionally every day to God and keeping our eyes fixed on his purpose for us.  We need divine power to keep ourselves free from the normal human temptations.  Our best defense against evil is to offensively draw close to God, to soak in his love and his words of wisdom for our lives.  If we are doing “deeds of power” drawn from God, we will not be able to speak ill of God’s name or his creation.  Jesus goes on to say that even very small acts like giving someone a cup of water in his Name not only earns us a reward but keeps us from the temptation to evil deeds.  When our hands, or feet, or months are doing good in God’s name, we can not be doing evil.  As we listen to these words we recognize that idleness is very dangerous.  It is in being idle that the devil has an open door to tempt us to sin.  We do not avoid evil by trying to avoid evil.  We avoid evil by fully living our God given purpose.  Jesus tells us these things because he cares for us and does not want us to get pulled into the evil forces that are on earth because of sin.  We stay free by drawing close to God.  We will know the fullness of life by taking a step closer to God each day and actively doing his mission for us.

 

September 20, 2009

Wis 1:16-2:22; Jms 3:16-4:6; Mk 9:30-37

Last week we reflected on Jesus’ deep care for his disciples and his desire to protect them.  In today’s gospel Jesus seeks to offer this disciples meaning in life by serving The Father.  He says, “Whoever wants to be first must be the servant of all.”  We might think of servants doing all the menial tasks, but as servants of Jesus we do the most significant work of all because we are working for God.  Our true identity is in doing God’s mission for our lives, anything less than that is menial work.  There is a great joy in helping someone in God’s name.  There is profound satisfaction in doing a ministry that enhances the Kingdom of God .  Today’s gospel highlights the calling of Jesus for each of us to be his servants, to offer our talents for his eternal mission, namely, to bring all people into a love relationship with the Father.  We might reflect on what things can we do to invite someone to a deeper knowledge or awareness of God.  Some of these services are done in church like reading, greeting, and teaching, mentoring, planning, or leading music.  Sometimes being a servant of Jesus involves listening with our heart to people in need.  In today’s gospel we see how Jesus needed someone to listen to his aching heart, but his disciples were too busy being concerned about who was the greatest.  Perhaps our service is listening to our friends, children, spouses and co-workers and letting them know that we care and God cares for them.  Part of our service is to manifest the presence of God wherever we are and to invite people to experience the beauty of being a disciple of Jesus.  The main service of a Christian disciple is to make more disciples, to proclaim by word and example the joy and inner peace of discipleship.  To enhance our role as servants of Jesus we might ponder, “What keeps me from serving him at times?”  It could be fears, or low self esteem, or anger, or distractions.  Today we are challenged by Jesus to be aware of these blocks and then by God’s power step through them for God’s glory.

 

September 13, 2009

Is 50:4-9; Jms 2:1-18; Mk 8:27-38

Today’s first reading and gospel speak about determination.  The first reading is the third Servant Song about the person who was determined to stay faithful to God despite all adversity.  The author writes, “I set my face like flint, knowing that I shall not be put to shame.”  People were turning away from God, saying they had other things to do, fearing ridicule of others but the author proclaims that faithfulness to God is the only way to true peace.  The setting of the gospel is similar.   Jesus has just determined that he was going to go to Jerusalem where he faced possible death and the disciples had to decide if they would go with him.  In order to see if they are ready, Jesus asks them, “Who do you say that I am?”  He is drawing them into a commitment.  His dialogue is developing within them the determination to stand with him when things get hard.  Peter’s human feeling push him to offer an easier way, but after some dialogue Peter is determined to follow.  He realizes that his way may be easier at the time but it would not lead to life.  Jesus’ determination came from listening to the Father’s voice.  He heard the message and he felt the love which empowered him to walk the difficult journey of the cross for his redemption.  Jesus lets his disciples know that if they want to have life they must “deny their very self, take up their cross, and follow in his steps.”  It is a privilege to walk with Jesus and it is the greatest purpose a human life can have, but there is a cost.  We must each determine how committed we are.  If we desire the fullness of life and wish to live our true purpose, we must follow Jesus at all cost.  Nothing is impossible when we are in Jesus’ will.  No one can stop us when we are determined to stand with Jesus.  Deciding to make Jesus’ way number one in our life gives us the deepest Peace a human being can know. He will never forsake us.  He will stand by us through whatever comes and we will be victorious in all things if he is at our side.  

 

September 6, 2009

Is 35:4-7; Jms 1:17-27; Mk 7:31-37

Today’s first scripture reading proclaims the power of God’s presence to calm fears and set people free.  We read, “Say to those whose hearts are frightened, ‘Be strong, fear not.  Here is your God.’  Then will the eyes of the blind be opened, the ears of the deaf be cleared, then will the lame leap like a deer and the tongue of the dumb sing for joy.”  This is a powerful message of hope.  This is what Jesus did.  This is our mission as followers of Jesus.  We have a treasure to offer to people and Jesus calls each of us to give this gift.  In the gospel Jesus offers the gift of healing to the deaf man.  He proclaims that he is the Messiah by doing the work of the Messiah.  He desires to set each person free.  He invites the man to freedom by asking him to “Be opened.”  This phrase means more than a medical term for opening of a human organ.  It is an invitation to be liberated on the inside from the things of this world that have bound him.  Jesus mission was bigger than just curing people.  He wanted them to live with an inner freedom that came from being open to his love, his forgiveness, his way of life.  This freedom comes when we first hear Jesus, when we come aside from the crowd and listen to Jesus’ voice.  Our mission is to take time to come aside from the noise of the world and be open to Jesus’ message.  Once we have been empowered by his message, we are called to invite other people aside and offer them the hope and freedom of being open to Jesus’ healing love.  Jesus changed society by taking people aside one at a time and speaking individually to their heart.  Here at St. John’s we create many occasions where people can discover the freedom of Jesus’ love for them.  We each participate in carrying on Jesus’ work by talking with people and letting them know that they do not have to live bound up inside by fear, anxiety, sadness, hopelessness, anger or pain.  We can lead them to the One who can set them free.  We can encourage them to “Be opened.”

 

August 30, 2009

Deut 4:1-9; Eph 6:10-20; Mk 7:1-23

Today’s scripture readings focus on our behavior and the rules or laws that guide us.  As in any game, the rules keep order and give everyone equal opportunity.  They keep us focused on the goal.  The first reading begins with showing us the power of God’s laws not only to keep us focused on God but to give witness to those who do not know God.  The author writes, “Observe the laws of God carefully for thus will you give evidence of your wisdom and intelligence to the nations.”  When we follow God’s laws, we stay healthy and proclaim to those around us that there is a higher value to life than just what we see.  We proclaim a deeper and more profound purpose to life.  It gives us an inner confidence that we belong to the Lord.  With time we come to understand that God’s law is always just, and that it is for our own benefit.  It guides us on the healthiest way to live.  In the gospel Jesus challenges the Jewish leaders to distinguish between human laws and God’s laws.  Human laws tend to focus on external behavior whereas God’s laws focus on the internal attitudes.  Jesus was not concerned about the human laws of washing hands and dishes.  He was concerned about behaviors which tear down at the fiber of human life.  He gives examples of such things which destroy the human heart.  These he names as fornication (sexual activity outside of marriage), theft, murder, adultery, greed, maliciousness, lying, sensuality, envy, slander, arrogance, and wickedness.  Even though our culture might tell us that some of these things are not wrong, Jesus tells us that these activities cut down at our true self.  If Jesus sees them as destructive, we might consider his wisdom. The internal laws of God are for our benefit and what we do contrary to those laws destroys our self-esteem and destroys the human spirit.  Jesus’ words are challenging but they do lead to the fullness of life and an inner joy that no one can take away.  We each are invited to use Jesus’ words to guide our lives, to move toward a healthier and happier life, and to confess when we cross the line.  In Jesus we find true peace.

 

August 23, 2009

Josh 24:1-25; Eph 5:21-33; Jn 6:60-69

Today’s scripture readings focus on commitment.  In the gospel we hear the story of Jesus teaching about who he really is.  The more he revealed what it meant to follow him, the more people started to walk away.  He challenged his listeners to decide whether they would stay with him even when they did not fully understand.  Finally he asked his apostles, “Are you going to leave also?”  That is the question we face today.  When being a follower of Jesus involves giving up some convenience, or giving up something we want, will we be faithful to Jesus or will we walk away.  Peter gives us an example of a powerful faith statement.  He says, “Lord, to whom shall we go, you have the words of eternal life, and we have come to believe that you are the Holy one of God.”  Jesus is the only one who has eternal truth, power to heal and the promise of eternal life.  All of our choices in life are related to our response to Jesus’ question, are you going to leave?  Will you stand with me when the going gets tough?  Will you ultimately choose a relationship with me over everything else?  Will you accept inconvenience and even ridicule and suffering for my name?   Many things in this world would try to lure us away from a total commitment to Jesus.  Only we can choose what our response will be.  In the first reading, Joshua challenges the people in his care to the same type of commitment.  He tells them that they must choose between serving the false gods of this world or the God of the universe. He makes it clear that we can not do both.  In the second reading, St. Paul talks about commitment in marriage.  He points out that both the husband and the wife have to “be subject to” or “defer to” the other if the bond is going to be fruitful.  It is easy to walk away and not do the work that marriage entails.  If people stay committed to Jesus, they will have the power of his love to do the work entailed in staying committed to each other.  The readings are all about choices and the peaceful Life we have when Jesus is our number one choice.

August 16, 2009

Prov 9:1-6; Eph 5:15-20; Jn 6:53-59

Have you ever felt a deep peace and warmth come over you right after you receive Holy Communion?  Have you ever had a sense of love flowing through you and filling you with energy?  This may be similar to what Jesus was talking about in today’s gospel when he said, “Just as the Father who has life sent me and I have life because of the Father, so the person who feeds on me will have life because of me.”  We get life and have life from feeding on Jesus.  This “life” is larger than just breathing.  Jesus desires that we have a deep and awesome sense of his peace with us at every moment.  He did not intend us to live with constant stress, anxiety, fear or hurt.  He offers us the gift of his presence in Holy Communion and invites us to “feed on him” often.  When we ponder his life, we recognize that he drew life from the Father in the same way.  He could be always giving, always patient, always empathetic, compassionate and peaceful because he took time to draw life and love from the Father.  When we connect to Jesus in this intimate way, we connect in an eternal way.  We begin and foster a relationship that is meant to be forever and thus we connect to our true destiny.  This gives eternal purpose to all that we do and are.  Today we are invited again to ponder the depth of our connection with Jesus and to discover if that connection is giving us the life we were intended to have.  St. Paul uses a different image in the second reading to speak about the same concept.  He invites his readers to drink in all the love that God has for us.  He writes, “Avoid getting drunk on wine…get drunk on the Holy Spirit.”  If we keep drinking in the personal love of God for us every day, we will not burn out or get discouraged.  We will be exhilarated by the awareness of God’s special care.  This awareness of God’s love will help us discern what God would have us do with our lives and with our everyday decisions.  Jesus can not force us to consume his love.  He can only invite us to take in all that we want.  It is our choice to truly Live in him.  

 

August 9, 2009

Deut 8:1-10; Eph 4:25-5:2; Jn 6:37-51

In the second scripture reading for today, St. Paul makes a huge request of the community.  He writes, “Get rid of all bitterness, all passion and anger, harsh words, slander and malice.  In place of these, be kind to one another, compassionate, and mutually forgiving.”  Wouldn’t it be great if we could live that way all the time?  We might start thinking that if only so and so would change, then life could be that way.  The more important issue is what in me is unhealed that causes me to hold on to bitterness or unforgiveness, or to use harsh words.  What in me needs to be loved into wholeness so that I can live a freer and holier life?  The challenge of St. Paul ’s words leads us to the gospel where we hear Jesus say, “I am the bread of life.”  We each have things in us that are unresolved or wounded.  We can not overcome these areas by ourselves, but with the power of Jesus’ redeeming love, we can be set free.  Our behavior will not change long term unless we name the core roots of our actions and then invite Jesus into those places.  By his power, we can forgive, because he has forgiven us.  By his power we can be freed from times when we were hurt so that we can forgive and reach out to others.  By his power we recognize that we are precious so we can hold others precious.  St. Paul is aware that his challenge is only possible in the healing power of Jesus.  We are invited today to let Jesus’ personal love for us purify our behavior and transform our way of thinking so that we can live in greater peace.  A relationship with Jesus offers us the safety in which to name our feelings and receive his healing for the root issues that cause destructive behaviors in us.  Jesus’ promise of his presence is a powerful force in overcoming the behaviors that hamper our growth and quality of life.  Jesus’ promise of eternal life puts all of these things into perspective of the large purpose for our lives.  In him we find meaning and the gift of inner freedom.  We can strengthen ourselves and heal our inner conflicts by eating the “Bread of Life.”

 

August 2, 2009

Ex 16:2-15; Eph 4:17-25; Jn 6:24-35

What did you eat yesterday?  How often did you eat?  What spiritual “food” did you eat?  These are things we may think about as we read the scripture reading for this weekend.  In the second reading the apostle Paul says that we must “acquire a fresh, spiritual way of thinking.”  He challenges his readers to fill their minds with new, spiritual thoughts.  He says they can no longer live like the pagans do with their minds empty.  “Feeding our minds” with good thoughts and knowledge of the Lord causes our behaviors to become more like that of Jesus.  We have a choice what we eat, and we have a choice about what we “feed” our mind every day.  We can choose not to listen to certain conversations, not to watch certain shows, not to visit certain web sites, so that we keep our mind ready for the messages of God.  We can choose to reads certain books which make us more aware of God’s presence or equip us to bring his presence to others.  We can choose to talk with people who focus our attention on God’s ways.  We are called to “put on the mind of Christ,” which involves daily choices about what we “feed” our mind.  We can filter what goes in and what does not go in.  With the explosion of knowledge in our time, it is even more important that we each carefully filter what we allow to enter our consciousness.  Today in the gospel Jesus says, “I am the Bread of life.  Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”  When we take in the knowledge of Jesus and absorb his thoughts, we feed the deepest longings of our souls and discover a life of peace and serenity.  No worldly knowledge can fill our need to be fed by the Bread of Life.  We must make healthy choices as to what we “feed” our minds and hearts, so that we become the healthy person that God intended us to be.  Today we are challenged to ponder what we eat each day and what we feed our mind each day.  We have a choice.  We are invited to eat some “Living Bread” that will stay with us long after this life is over.  We can eat all we want.  It is a free gift from the Lord. 

 

July 26, 2009

2 Kgs 2:1-15; Eph 4:1-16; Mk 6:45-52

Today’s second reading and gospel speak to an important message.  They point us to finding Jesus in the midst of challenges and adversity.  The gospel is the story of the disciples crossing over the Sea of Galilee when a storm comes up.  Jesus comes to them in the storm and calms the sea.  Like many gospel stories it is told with a second deeper meaning.  When this gospel was being written, the Christians were facing some very difficult “storms.”  Their leaders were being killed; they were challenged to reach out to the gentiles when that went against everything they had learned before Jesus and they struggled with their own faithfulness.  When they did not feel Jesus with them in the storm they were frightened and being tossed about, but when they invited him into their situation, there was calm.  We each face challenges and adversity in our life.  We face hard decisions, sickness, surgery or accidents.  Our question becomes, “Where is Jesus in these times of adversity?”  The words today tell us he is standing right in front of us, waiting for us to allow him to enter into our life, our “boat” and bring calm and inner peace.  Jesus does not take us out of the adversity or help us run away.  He stands in the adversity with us and offers peace and meaning.  Jesus reveals his presence to his disciples in the boat so that they have the courage to travel through the adversity and carry the message of healing and forgiveness to the gentiles.  He sustains us in the “storms” if we stay focused on him and his mission.  In the second reading St. Paul demonstrates the power of Jesus in the midst of adversity.  St. Paul is in prison and because he feels Jesus with him, he can use his imprisonment as a tool to spread the gospel.  He does not pray to get out of prison, but that his acceptance of the imprisonment will be an inspiration to those who are not free on the inside.  We can be tossed about by challenges of life.  Jesus assures us today that he is nearest when we are challenged.  He reveals his glory right in the midst of adversity to keep us safe and calm our deepest fears.  We need only invite him into our boat and let him take care of the wind and the storm.  In him we have Peace.

 

July 19, 2009

Is 57;14-21; Eph 2:11-22; Mk 6:30-44

Today’s gospel story offers us much to ponder.  It is the familiar story of the multiplication of loaves.  The story begins with Jesus wanting to rest for a while, but when he sees the crowd, it says his heart was “moved with compassion.”  This phrase describes the Divine desire to save the lost.  We read in other places where Jesus is “moved with compassion” and cures the sick.  He hurt when people were sick or lost like “sheep without a shepherd.”  These words give us a deep insight into the heart of Jesus.  He does not want anyone to be lost or unprotected.  Further on in the story we hear the challenge to his disciples and to us.  He says to them, “How many loaves do you have?”  Jesus requested some human input to make this miracle happen.  He invited the apostles to participate in this awesome event by offering what they had.  Alone they could not feed the 5000, but with Jesus’ power and their offering, all could be fed.  The question for us today is, “How many loaves do I have that I am willing to offer to Jesus for his blessing?”  Which of my talents and resources am I willing to put in front of Jesus for him to bless, break and distribute to others?    We each have talents and skills which could be used to “feed” the spiritual hungers of many people.  Jesus invites us to participate in the awesome ministry of “feeding” the hungry and bringing the lost into life with him.  Why does he ask of our “loaves”? He asks because we have been richly blessed.  In the second reading St. Paul writes, “You who were once far off have been brought near through the blood of Jesus.”  We were freely given the gift of redemption by Jesus and now he invites us to share that gift with those who are still “like sheep without a shepherd.”  He invites us to offer our small gifts to bring many more to nourishment in him.  He invites us to use our speech, our education, our skills to participate in the great feeding of the multitudes of people who are starving for meaning and purpose in life.  So we ponder the question, “How many loaves do I have?” and we consider whether we will allow Jesus to bless, brake and distribute them.  

 

July 12, 2009

Amos 7:7-15; Eph 1:1-14; Mk 6:7-13

In our second scripture reading today St. Paul describes the great gift and blessing it is to be a Christian.  He says that “God has bestowed on us every spiritual blessing” and that God “chose” us to be holy and blameless and “full of love.”  All of this is pure gift from God.  We might ask, “Why me?” and God would say, “Because I want you.”  He sees goodness in us and has chosen us to live in the beauty of that goodness.  He sees goodness in us even if we do not see it in ourselves.  He blesses us so that we might feel blessed and that we might bless others.  It is an awesome gift and it is given to us!  We have knowledge of spiritual things which many people do not have.  We have a confidence which flows from knowing that we are his sons and daughters.  We can offer healing to others because we are “full of love.”  We have been filled completely with God’s love at baptism and we can freely offer that love to all we meet.  The gospel tells us that this love is all we need for our life journey.  Jesus tells his disciples that anything else that they might take for their journey of life would be a distraction from the treasure and power they carry in their heart.  We carry a rich treasure in our hearts and it can change the lives of all who are seeking something greater than this life.  We have a treasure that deep down every person longs for.  It is knowledge of an eternal purpose and an awareness that we belong to the Creator, that we are cherished by God.  We can go through life filled with the energy of the Holy Spirit and the power of that Spirit.  Even if we do not feel worthy of this great gift, God sees us as worthy and has chosen us for this awesome ministry.  He knows our fears but his love takes us through our fears to a deep intimacy with him.  In the journey of life there is no greater possession than the knowledge that we are loved, that we belong and that we have a purpose.  God’s word today assures us of all those things and invites us to make our life journey in his Peace.  We are empowered to invite others to this great adventure.

 

July 5, 2009

Ezek 2:1-7; 2 Cor 12:2-10; Mk 6:1-6

The scripture readings today focus on our real source of strength and power.  St. Paul , in the second reading, summarizes it best when he writes, “When I am powerless, it is then that I am strong.”  What he is taking about is the fact that when he admitted that he was powerless and needed God’s intervention of grace, he realized that then he had an enormous strength.  He fought many battles to proclaim Jesus’ message and he was aware that only by Jesus’ strength could he do this.  His words offer us the key to overcoming weaknesses in our lives.  When we admit that we are powerless over some feeling or behavior, then we can accept the grace and power of Jesus to help us.  It is at that moment that we become strong.  We can even go so far as to “boast of our weakness” as Paul did, so that the power of Jesus may rest upon us.  This kind of admission takes humility which is the greatest virtue for spiritual growth.  We each have areas in our life in which we are powerless.  When we want to share the message of Jesus with someone, we may feel overwhelmed with fear or unworthiness.  When we try to get out of a destructive relationship we may feel too afraid.  When we try to change a behavior life drinking too much or eating too much, or working too much, we may find ourselves unable to stop.  When we want to try to change a habit in our life, we may find we go right back to it.  It is only when we admit that we are powerless over such behaviors, or relationships, or feelings, that we can receive the power of Jesus.  When we do this out loud to at least one other person, we are on the road to inner freedom.  In these moments of admitting our powerlessness, we find our greatest strength.  When we admit that we need God, we give God the chance to enter our lives and heal us.  In the gospel we read how Jesus wanted to heal the people of Nazareth , but they would not allow him in.  Jesus can free us and heal us when we invite his power into our lives and desire to make him Lord of our lives.

June 28, 2009

Deut 15:7-11; 2 Cor 8:1-15; Mk 5:22-43

Today’s gospel reading invites us to ponder the question, what is life?

If we listen to the request Jairus makes of Jesus, it opens us to a divine perspective of life.  Jairus says, “Come and lay your hands on my daughter so that she may get well and live.”  Jesus ministry addresses a great human fallacy, namely, that if we are breathing we are alive and when we stop breathing, we are dead.  Jesus changes all the definitions.  From his perspective, if we are connected to Jesus, we are alive, and if we are not connected to Jesus, we are dead.  Jairus asks for both a physical healing for his daughter and a spiritual healing.  He seems to know that if Jesus just heals her body without giving her real life, she is not complete, she is not really alive.  Jesus’ ministry was meant to bring people into real life.  At times that included healing or restoration of physical life, but the ultimate goal was the fullness of life found in relationship with Jesus.  If we are breathing in God’s Holy Spirit every day, we are alive and when we stop breathing in God’s Spirit, we start dying.  We might ponder today, “What parts of me are dead?”  What parts of me are not surrendered over to God’s Hoy Spirit?  Where do I need Jesus to lay his hands on me so that I might “get well and live”?  What spiritual disciplines do I use to keep myself alive in God’s Spirit?  These are deep questions and yet without being alive in God, we walk around dead.  Human life only has its fullest meaning in God.  We have a treasure in knowing what real life is, and it is this treasure that only has value if we continually nurture it.  Without a daily and weekly diet of spiritual food, spiritual nurture, we die.  Think of all the people who we know who are “dead.”  If we have real life, and live the fullness of life in Christ, we can give them a great treasure.  Our mission is to give real life to people.  The gospel tells us that we have the power and authority in Jesus to do this.  Paul write, “Jesus made himself poor, though he was rich, that we might become rich by his poverty.”  We can share his riches.

June 21, 2009

Job 38:1-18; 2 Cor 5:14-21; Mk 4:35-41

Today’s scripture readings deal with the mystery of God’s ways and the question of where God is in relation to suffering in the world.  In the first reading we pick up where Job has just questioned the mystery of his suffering and God is making his response.  We all at times wonder about the issue of suffering.  The response of God in the first reading does not explain the origin of suffering and tragedies, but it presents the awesome mystery of God’s power and plan for all creation.  After Job listens he recognizes that he has spoken out of turn, that he is too small to understand the mystery of God’s love, and he humbly submits to the mystery.  In the gospel the disciples in the boat wonder also about Jesus’ seeming lack of concern for their difficult situation.  They wonder why he is sleeping when they feel as if they are about to drown.  They feel he does not care about their safety and yet nothing could be farther from the truth.  Jesus’ timing and his power is way beyond their comprehension.  Jesus does not ask them to fully comprehend the mystery of his care; he just asks them to trust him.  Both texts invite us to examine our trust of God, especially in times of suffering.  We are invited to ponder the awesomeness of his ways.  The early church, for which the gospel was first written, was experiencing persecution and their leaders were being killed.  They feared that the church, symbolized by the boat, was going to sink.  Jesus did not explain why hard things were happening to them, but he did promise to be with them always and he challenged them to trust him unreservedly.  Today we may have similar feelings at time when we face difficult situations.  The scriptures clearly tell us that God does not cause us pain or illness.  No matter what the situation, God assures us that if we stay connected to him, we will be safe.  Understanding the mysteries of life, suffering, and healing are beyond us.  We are simply called to trust that God has all things under control and in him we can find a purpose in every event, even if it was caused by someone’s sin.  Through our relationship with God we can make holy the situations in life that are not holy in themselves.

June 14, 2009

Exek 31:1-14; 2 Cor 5:1-10; Mk 4:26-34

In today’s second scripture reading, St. Paul talks about our real home.  He describes is at a “tent made by God.”  He describes the human longing to be “home”, to be in the place for which we were destined.  It is there that we will completely feel God’s perfect love.  In this life we can get glimpses of that home.  We can experience those in times of prayer and worship.  Once we feel the touches of home, we seek to create moments for others to receive these blessings.  In the gospel Jesus talks about creating opportunities for people to experience God’s presence.  In his imagery of seeds, he indicates that we can plant good words which grow and give space for people to experience God’s love.  By expressing God’s love, acceptance, affirmation, compassion and care we create glimpses of what our true home will be like.  We invite people to taste of the gift that God has for them.  We can create opportunities for people to experience healing and transformation in the power of God’s love.  Our kind and affirming words can be the vessels which bring God’s healing presence to a situation.  All of these things are part of our longing to be “home.”  As a church we try to create an atmosphere where people will get a glimpse of the power of God’s love for them.  Each of us who have experienced God’s intense love seeks to create this atmosphere of love.  It is a great gift to the world.  We are grateful for those who sacrifice to create places of love and affirmation where God’s heavenly presence can be felt on earth.  We are very grateful for the people who reveal the Father’s love through their care.  We ponder how each of us can use our words as seeds to plant environments where people can experience peace and serenity.  We can help people get a taste of what God holds for them in heaven.  We can help them make the journey to their heavenly “tent”, where there is perfect peace and joy in God’s eternal presence.   

June 7, 2009 – Trinity

Ex 3:1-6; Rom 8:12-17; Jn 3:1-16

Today we celebrate the feast of the Trinity.  It is a great time to reflect on the awesome love of God expressed in the Father, the Son, and the Holy Spirit.  Each aspect of God wraps us in love from the first moment we are conceived, throughout our life, and hopefully forever in eternity.  The first reading tells us of the event when Moses first encountered this awesome love of God in the “burning bush.”  He chose to go closer and take time to dialogue with God.  This encounter gave him courage to challenge the leader of Egypt and ask him to free the Jewish people.  Moses discovered that feeling the intimate love of God gave him power to do impossible things.  We might ponder, “What are the “burning bushes’ in my life?  Is it the Bible lying on the shelf in your house?  Is it the Eucharist in church?  Is it a song or a quite drive that give us an opportunity to experience the presence of God for our lives?  Do we stop our work, our play, and take time to encounter God?  Do we take time to be empowered by the awesome presence of God?  We might ask ourselves, “Is my life “too busy” to stop at the “burning bushes’ which could help me with every aspect of our life?  Am I “too busy” to be loved?”  Do we run out of energy because we are not being embraced by the Trinity love of Father, Son and Holy Spirit?  Today in the gospel Jesus says that in order to have the fullness of life we need to be “born from above.”  We need to let the love of God flow down into our hearts, our minds and our bodies so that we can make good choices and stay free from the things which would harm us.  We need to continually remember that we were “born from above,” we were conceived in the center of the Trinity.  We were loved into existence by the Father, Son, and Holy Spirit.  Embracing that love often throughout the day empowers us to handle any situation and offer healing to any person.  Today we take time to encounter the living, loving presence of God, Father, Son and Holy Spirit again.  Let the Love soak in. 

 

May 31, 2009 – Pentecost and 8 Year Anniversary

Acts 2:1-11; 1 Cor 12:4-13; Jn 20:19-23

Today we celebrate one of the major feasts of the church year.  It is the feast of Pentecost when the Holy Spirit came down on 120 disciples of Jesus and empowered them with the gifts to carry on his work.  On this day the Church was birthed and the fire of the Holy Spirit began to fill the world as never before.  Today’s first reading describes as well as words can the awesome moment when the first disciples felt Jesus’ Spirit alive within themselves.  With this experience came a desire and the courage to go out and tell others of the message and power of Jesus’ love.  They were fired up to do the work of God in their everyday lives.  The second reading describes the gifts of the Holy Spirit which were available to them after they opened themselves to the power of the Spirit.  They could speak in other tongues, offer healing to the sick, speak with words of wisdom and knowledge and discern where God was calling them in their lives.  Along with these gifts came the deep Peace of Jesus which we hear about in the gospel.  Jesus sent forth his Peace to his apostles and as people experienced the Holy Spirit they came to feel and know that deep inner Peace.  We celebrate today because all of those gifts are available to us.  When we open ourselves to the presence of God and freely choose to invite God’ Holy Spirit into our hearts and minds, we receive a deep sense of inner Peace and a new courage to go out and tell others of God’s healing love.  We are equipped with all the gifts of the Holy Spirit which manifest themselves in our lives when we open ourselves to using them.  We have God’s words within us to share with people we meet and we have the power of God’s love to offer healing to anyone who is in need.  God invites us again today to allow his power to move through us.  He invites us to stay in prayer as the first disciples did so that his Spirit could permeate our whole being.  He encourages us to put our gifts at his disposal so that he can transform them into gifts for building his Kingdom.  We can each keep the fire of the Holy Spirit alive by giving our talents and wills over to God for his use.  We can be consumed for his glory.  

May 24, 2009

Acts 1:15-26; 1 Jn 5:9-15; Jn 17:11-19

Today’s scripture readings focus on the living presence of Jesus and his commitment to us.  In the first reading we hear how the early church sought to choose an apostle to replace Judas.  They nominated to worthy men, but when it came time for choosing, they let God choose.  They were most concerned that the person be God’s desire and not their own doing.  When we ponder this idea, we realize that God is in charge of all things.  The sooner we submit to his desires, the more peace fills our hearts.  These words also remind us that God has specially chosen each of us to be a part of his great Kingdom.  He sees something in us that made him choose us to participate in bringing others to his deep love.  He trusts that despite our human weaknesses, we will be a vessel of his love and compassion to others.  Each day we are invited to get our script from God and then follow his instructions.  Doing his mission for our lives is the most fulfilling thing we can do, and knowing he chose us personally for this mission, is the most affirming thing that could happen to us.  The Creator chose you and me!  The words of Jesus in the gospel tell us that he not only chose us but he also protects us on our mission.  Jesus “consecrated himself” to protect us.  He keeps careful watch over us so that we do not get harmed.  When we live our life under his covering, submitting to his will, we have a power and a safety that no one can overcome.  As we listen to his directions daily, we feel the beauty of belonging to the Master’s team.  We feel the affirmation of being chosen to help change the world and lead all people to the Father.  We are truly part of the Divine Team, and our belonging to that Team gives meaning and purpose to every thing we do.  No matter how much effort it takes, it is worth it to be with Jesus.  Take time this week to reflect on the awesome blessing it is to be chosen by Jesus, and the joy of living each day in his protection and his love. 

May 17, 2009

Acts 11:19-30; 1 Jn 4:7-21; Jn 15;9-17

Today’s scripture readings speak about the inner strength that flows from knowing Jesus’ deep love.  The first reading begins with the statement, “Those who were scattered because of the persecution…”  People had to flee for their lives from Jerusalem and ended up walking 250-350 miles to be safe.  As they went, they did not commiserate about the unfairness of the persecution or talk about getting revenge, but rather proclaimed to those they met the power of Jesus’ love.  How could they take such a devastating situation and make it an occasion for evangelization?  Jesus was alive in them.  They felt his awesome presence with them as they walked.  They felt what Jesus promised, namely, “As the Father has loved me, so I have loved you.”  They had a treasure in their hearts and no persecution could take that away.  We have available to us the same power.  Each morning we wake up, we do not meet the day alone, but with the love of God infused in our hearts.  When we take a moment to let experience that love and embrace that love, we will meet the challenges of the day with an extra ordinary power.  We go to work or school with an energy that others do not have.  We carry a treasure that allows us to stay focused on God’s presence in every situation.  We are able to make something holy out of every situation because we carry God’s Holiness within us.  In the second reading St. John writes, “love consists in this, not that we have loved God, but that God has first loved us.”  The first movement is from God to us.  We do not have to do this on our own.  God is ready each day to fill our minds and heart with a new awareness of how much he treasures us.  We only need to receive it and then we are empowered for the day.  We are ready for every situation with an energy and an inner peace which no one can take away.  We have been chosen to share this marvelous message with everyone we meet.  We are His friends.  

May 10, 2009

Acts 8:26-40; 1 Jn 3:14-24; Jn 14:15-21

Today we celebrate Mother’s Day and remember the gift of life that God gave us through our mothers.  It is the desire of every Christian mother to pass on not only physical life but the powerful spiritual life that flows from knowing Jesus.  Today’s scripture readings invite us to reflect on Jesus’ desire to give us the ability to see his presence in our everyday life.  He tells us in the gospel that we will be able to “see” him if we have “life.”   In his terms, to have life is to know God and God’s eternal purpose for our lives.   He tells his followers that those who truly want to live must open their eyes to his presence in their life.  They begin to “see” by submitting to him through baptism.  Life can be filled with much peace and inner joy when we submit to the will of God and “see” every situation in light of Jesus’ Love for us.  In the first reading we hear how Philip in his openness to God’s will, is able to “open the eyes” of the Eunuch by explaining the scriptures to him.  When we allow our eyes to be open to God’s presence, we can offer the gift of true life to those we meet.  Once we have our eyes opened to God in each person we are not blinded by prejudice but can reach out to everyone with the message of life.  We can allow our spirits to be moved by the Holy Spirit as Philip did, and when we are moved by the Spirit, our life becomes much more exciting.  We “see” the miracles that God’s power performs in our midst.  We gather each weekend to again open our eyes to the presence of Jesus and receive the empowerment to go forth and open the eyes of others.  We have a precious gift to offer to those around us.  Our mother’s are the instruments God used to give us life and perhaps even spiritual life.  God wishes to use us to offer spiritual life and Christian insight to the many people who do not know Jesus.  The gift we have received we freely give to the honor of his Name.

May 3, 2009

Acts 4:23-37; 1 Jn 3:1-8; Jn 10:11-16

In today’s gospel we hear Jesus describe himself in what came to be the most significant image for him, namely, the Good Shepherd.  This image expresses the gentle care of Jesus, the personal concern he has for each one of us, and the gift of protection which he offers to each of person.  The Good Shepherd is a powerful image for Christian leadership, something to which each of us I called. As we ponder this image today we can take time to feel Jesus gentle care for us.  We can savor the knowledge that Jesus will never leave us and even when we leave him, he will seek to save us from the destructive forces which would destroy us when we are on our own.  We can relish the protection that Jesus gives to us because he was willing to sacrifice himself for our safety and salvation.  These thoughts empower us in our calling as Christian leaders.  We recognize that each of us is called to be Christian leaders in our homes and places of work.  This becomes even more challenging when things get hard or people ridicule us for proclaiming the message of Jesus.  In the first reading we hear how the apostles found strength in their solidarity with each other.  They spoke about Jesus at the risk of their lives, but they came back to the community for prayer and sharing in the Eucharist.  They supported one another in being good shepherds to the people who sought to know Jesus.  They did not back away from a challenge just because someone threatened or ridiculed them.  They prayed for the power of the Holy Spirit to fill them as went about telling other so the message of Jesus’ saving love.  They witnessed signs of God’s power, healing which demonstrated that God was indeed in their midst.  Today as we listen to the voice of the Good Shepherd we are empowered to carry on this great mission of leading all people to the saving knowledge of Jesus.  We pray for each other that we will each have the boldness to bring Jesus into our conversations and offer people the hope of healing and the message of salvation in him.  Together we give each other courage in this great mission.  

April 26, 3009

Acts 4:5-12; 1 Jn 1:1-2:2; Lk 24:36-48

This weekend our scripture readings describe how the disciples gradually grew into a deep and committed faith relationship with Jesus.  In the gospel we hear the story of how Jesus appears to his disciples after the resurrection to show them that he truly was alive.  This was an awesome miracle to comprehend.  At first they were afraid but when they heard Jesus voice their fears began to subside.  Then as Jesus ate with them they became more convinced that it was truly him and that he went from death on the cross to life again.  Gradually by seeing Jesus, touching him, talking with him and listening to him, they grew into a convincing faith that would lead them to tell others of this great miracle.  Once they were convinced that he was alive, they could go and convince others by demonstrating the power of his love.  They cared for others with his love, they prayed for others with his love and they spoke of him with such convictions that gradually those who heard them and saw them were convinced that Jesus was alive.  Deep faith in Jesus is contagious.  The early apostles had a contagious faith that changed the whole world.  They spoke with conviction and they spoke with the love of Jesus in their hearts.  Today we are invited and encouraged to draw closer to Jesus.  We are invited to touch him, to eat with him in the Eucharist every weekend.  We are invited to listen to his words in the scripture and absorb his intense love for us.  We are invited to listen to his quiet voice speaking within our hearts.  We are invited to study his life and thirst for a greater knowledge of his presence in the world.  With time we gradually develop a deep faith relationship that becomes contagious.  When we speak of Jesus, people recognize that he is our friend.  When we greet people, they see Jesus in our eyes.  When we stand up for the principles that Jesus proclaimed, people realize that we have a living faith in him that is convincing.  Convincing faith does not happen all at once, but if we keep hanging around Jesus, we will develop a faith that can not be shaken and a desire to share that faith with others. 

 

April 19, 2009

Acts 3:12-26; 1 Jn 5:1-6; Jn 20:19-31

Today we continue the celebration of Easter with some reflections on how the early church came to experience Jesus as alive.  In the gospel we hear how the apostles try to tell Thomas that Jesus is alive, but Thomas would not believe it until he could touch Jesus.  We do not get to physically touch Jesus yet we are challenged to believe in him without touching him.  It is through the word of God, the sacraments, and our quiet prayer time that we begin to absorb his risen presence into our hearts.  We are invited to let him touch us in these moments so that our faith will grow.  Ultimately each of us must choose to believe he is alive in us, and when we do, there is an inner Peace that we recognize as being deeper than anything this world can offer.  Our life takes on an eternal perspective which changes all our decisions.  We can then live life in Easter faith.  With this gift of faith, we are challenged to make Jesus “touchable” to those who do not yet know him.  We create settings where people can come and absorb the love that God has for them.  One of the greatest joys of faith is to give it away.  When our faith life becomes contagious, we will offer a great gift to many people.  That may be what St. John means in the second reading when he writes, "Everyone begotten of God conquers the world."  We can offer our family and friends the hope of life even in tough situations.  We can offer the gift of healing love in the face of sickness.  Jesus invites us into a faith relationship with him so that our lives can be filled with peace but also in order that we can offer the gift of Life to those in our lives.  Like the apostles we are commissioned to share the Good News and awaken in others the hope and promise which flows from a life connected to Jesus.  The series we begin this week will offer us a chance to deepen our knowledge of Jesus and equip us to give the gift of Jesus to another person. 

April 12, 2009 Easter

Acts 10:34-43; Col 3:1-4; Mk 161-8 

Today we celebrate the greatest day of our spiritual life as we remember the Resurrection of Jesus.  By the power of the Father’s love, death was transformed into life.  Jesus rose triumphant over death and opened the way for each of us to live forever with him.  Easter is a celebration of hope, a celebration of life, a celebration of life we can each have in union with Jesus.  The sufferings of the Passion were intense but the victory of death is even more intense.  The words in today’s gospel, “He has been raised,” give hope to every situation in life.  Once we know that life is eternal, all of the things we face in this life become less significant.  The thing of greatest significance is fostering a love relationship with God so that when this life is over, the power of his love moving in our hearts will raise us to new life.  This is the same love that heals us in this world and fills us with deep serenity.  The more we allow the love of God into our hearts and minds now, the more we will “seek the things that are above,” the things that last forever.  By virtue of our baptism we were given a chance to feel God’s personal love for us and to live our lives in the power of that love.  The man “dressed in a white robe” in the gospel represents the people who have put on their baptismal garment.  Like him, we can be people of hope, people who proclaim life even when the signs around us would indicate death.  We can live in peace and offer the Peace of God to others because we know that any situation has a spark of hope since the power of God’s love can bring life out of death.  Easter is the celebration of the greatest power in the world.  It raises us above the things of this world and gives us a vision of life that is eternal.  It gives meaning to every event.  We are invited today to feel the power of that life in our lives and then offer this promise of resurrection to all we meet.  In Jesus there is no darkness but only the light of life.  I pray that your Easter is filled with the promise of new life and the peace of Jesus alive in you.  Happy Easter!  

April 5, 2009

Is 45:21-25; Phil 2:5-11; Mk 14: 32-15:47

This week-end we begin Holy Week, the special week we remember the last days of Jesus life.  Today we recall the day Jesus entered Jerusalem to celebrate the Passover.  He was aware that this would be his last visit since he foresaw that he would be beaten and crucified.  Those who believed in him welcomed him with joy and laid their coats and palm branches on the road in front of him.  Those who were jealous of him were plotting for a way to arrest and kill him.  The tensions about him mounted as the week went on.  Jesus continued to teach and heal people, and his following grew, but so did the jealousy and the anger at this Man who loved so intently.  Today we will hear the account of Jesus’ Passion.  We see hear about the events which led to the death of Jesus.  We ponder the feelings of all the people who knew Jesus.  We wonder at what went on in their hearts and mind as they watched their friend and leader killed in such a brutal way.  We feel the anguish of the disciples who want to stay with Jesus but are overcome with fear.  We ask ourselves what got into Judas that he would betray his friend for money.  And through all of this we reflect on what we would have done if we were standing in their sandals.  We think about what we do today when things get hard or we meet up with resistance.  We ask ourselves, “How committed am I to Jesus?”  This week draws us into an encounter with Jesus and challenges us to respond.  The events at St. John’s are meant to help us feel Jesus’ love and refresh us in the power of that love.  Tuesday we will have a chance to recommit our lives to Jesus in Reconciliation.  Thursday we will sit at the Last Supper with Jesus and experience his commitment of is Body and Blood to us.  Friday we will stand with Jesus as he makes his final sacrifice for us on the cross.  Saturday we will experience the joyful news of Jesus being raised from the dead.  Come and celebrate this powerful holy week

March 29, 2009

Jer 31:31-34; Heb 5:1-10; Jn 12:20-33

We began this Lenten season with the story of Jesus being tempted in the desert.  He chose the Father’s will over any temptation.  In the second week we saw how Peter tried to tempt Jesus away from going to his death, and again Jesus chose to do the Father’s will even if it meant death.  The third week we felt Jesus great care for us, ready to cleanse our inner temples of any wounds we carry, so that we could have the fullness of life.  Last week we heard Paul proclaim that God is rich in mercy and that he brought us to life in Christ when we were dead in sin.  His sacrifice gave us Life.  Jesus was tempted often to take the easy way out, but his proclamation today summarizes his saving grace.  He says, “Unless the grain of wheat falls to the earth and dies, it remains just a grain of wheat, but if it dies it bears much fruit?”  He is talking about his death on the cross and the glorious end of walking through death with his eyes on the Father’ purpose and his heart filled with the Father’s love.  He fought off all the temptations of the “easier way” and walked the way of the cross for our redemption, our cleansing, and our eternal life.  He has shown us that he will do anything so that we do not get lost or separated from the Father’s love.  He is letting us know that we all will share in eternal life also if we accept the Father’s will and choose his love over any other worldly temptation.  The irony of Christianity is that the fullness of life is found in the letting go, in surrender.  The eternalness of life is found in the dying to self and letting our wills fall into the will of the Father.  Once we do, nothing can separate us from the love of God.  Our eternal purpose is complete in letting God be in charge and letting his love fill us every day.  Do we trust God enough to let go?  Jesus holds out his hands and waits for us to surrender into his power, his love.

March 22, 2009

2 Chron 36:14-23; Eph 2:4-10; Jn 6: 4-15

In the second reading St. Paul describes the great and awesome gift that makes forgiveness possible.  He writes, “God is rich in mercy; because of his great love for us he brought us to life with Christ when we were dead in sin.  By this favor you were saved.”  We all cause death to ourselves with our sins, but the love flowing from Jesus’ cross allows us to experience forgiveness and true life.  As we heard last week, Jesus wants to cleanse our inner temple of all things that tear away at the fullness of life.  Jesus will not barge into our souls with this gift but invites us to come and receive it.  Jesus wants to “bring us to life,” to “feed our deepest hunger,” but he waits for our decision to receive.  We must make an intentional decision to walk home and ask for God’s mercy.  When we do, the gift is there for us.  We ask God to show us our blind spots, things we have gotten used to doing, but are not what Jesus taught, things we rationalize, things “everyone else is doing” but they are sins against God.  This week, because God loves us so much, he is so “rich in mercy,” we dare to make and honest moral inventory and then talk to at least one person about it.  Saying it out loud gets us out of the illusion of rationalizing and causes us to take accountability.  If we talk to someone who can offer the forgiveness of God, we have the assurance of being free of our past sins.  Humbly naming our sins, without excuse or blame opens us to experience the awesome gift of God’s rich mercy.  Once we humbly open the door his mercy floods into us and refreshes us in a way we can not imagine.  We can move from the burden of unnamed sins to the freedom of forgiveness.  Ask Jesus to open your eyes to the blind spots in your life and for the courage to name them so that you may live a life of greater freedom.  Receive the gift won for you on the cross. 

March 15, 2009

Ex 20:1-17; Rom 7:13-25; Jn 2:13-22

Last week we reflected on the fact that nothing from the outside can separate us from God’s awesome love for us.  Today’s readings make us aware that inside of us are desires and temptations which could separate us from God, yet we also hear that Jesus wants to cleanse us of anything that would take us away from him.  He wants only the best for us.  He has chosen us and offers us preferential treatment.  He gives us the power of his love to heal and be forgiven.  He gives us his protection by laying out a path that keeps us safe.  He gives us knowledge of our eternal destiny and he gives us an identity as his sons and daughters.  Then he waits for us each day to choose this new life.  He waits for us to choose his love and his way over any other options which come to us in the world.  He knows that only his presence can fill the deepest longings of our heart.  He knows that we have been affected by sin coming down through the generations.  In the second reading St. Paul describes how sin has affected our life and at times makes us prone to choices other than those of God.  God did not intend us to be infected by the effects of sin but human choices have created this atmosphere.  God keeps offering us a way to stay free and to be cleansed when we fall.  He needs us to choose his way of life.  He gives us 10 directives or commandments which will keep us healthy and safe, but he needs us to use them as the map to the fullness of Life.  He lets us know that we have an eternal purpose.  The gospel tells us that Jesus wants to help us keep the “temple of our body” cleansed of things that are distracting or destructive.  He does not want us to get destroyed by the effects of sin but to stay free for our eternal destiny.  The only thing he can not control is our choices.  He empowers us to turn away from the destructive forces that gnaw at us from the inside and from the outside.  He calls us to make choices that will keep us free and lead us safely Home to him.

March 8, 2009

Gen 22:1-14; Rom 8:31-39; Mk 8:31-38

This past week we have been thinking about our decisions and how each one moves us closer or further from God.  Today we ponder the treasure of a grace-filled life of intimacy with God.  In the second reading, St. Paul invites us to reflect on an important question, namely, “Who can separate us from the love of Christ?”  As he goes down the list of possibilities we recognize that only our choice to turn away can separate us from a life of inner peace and tranquility with Jesus.  He mentions hardships, distress, persecution famine and even death, but he concludes that none of these can take us away from God if we choose a life with God.  His words make us aware of what a gift it is to live a life of intimacy with God.  That is the purpose for which God created us.  This life frees us from all the worry of outside forces and allows us to be peaceful no matter what circumstances surround us.  In the gospel we hear the story of how the apostles became a little nervous when Jesus talked about his impending suffering and death.  Their inner peace was wrestled loose by Jesus words and Peter tries to talk Jesus out of his mission, his purpose.  Jesus tells him and all the apostles to stay in his following so that they could walk safely through the challenges ahead.  Jesus is teaching them about the protection and peace of a life surrendered to the Father’s will.  He was trying to show them that nothing could separate them from the love of the Father accept their decision to walk away.  He modeled for them the path to true peace and he showed them by his listening prayer with the Father how to keep focused on the mission.  We each have things of the past and challenges of the present which could distract us from the grace-filled life of intimacy with God.  If we stay in the footprints which Jesus has set for us we have a power and strength to walk through any challenges.  Living in intimacy with God keeps us free.  Nothing from the outside can separate us from this grace-filled life.

 

March 1, 2009

Gen 9:8-17; 1 Pet 3:18-22; Mk 1:9-13

This year through Lent we will ponder the purpose of our life.  What drives our life choices?  We each make very many decisions every day.  We may think that we have to do certain things, but in each decision we choose one thing over another.  Many decisions are related to the vision of our life purpose.  Some are small decisions and some are life changing decisions.  White or whole wheat?  Healthy meal or junk food?  Watch TV or take quiet time with God?  Answer the phone or stay focused on listening to a friend? Go to church or sleep in?  Name my addiction and take steps to get free or stay imprisoned?”  Every choice in some way is either me-centered or God-centered.  Our composite of choices either leads us to greater serenity and inner peace or it destroys inner peace.  Like Jesus in the desert we experience a conflict of wills.  We like pleasure and an easy fix, but immediate pleasure often causes long term pain and destruction.  In the gospel Jesus chooses to receive the baptism of John and commit his life to the Father’s will.  Immediately after that the devil tempts him for forty days to change his decision.  Jesus accepts the immediate pain to live out the Father’s will and redeem us.  We have decisions to make also if the redeeming love of Jesus is going to have a saving effect on us.  If we have sinned, we either choose to repent and be set free or stay locked in the destructive effects of sin.   Today we either choose to turn our lives more toward God’s will or live as we are.  No one can make our life choices for us, but God’s presence does surround us trying to protect us from destructive choices.  Because we have free will, we must give consent for God’s power to effect our choices.  This week we consider all our past and present choices, our decisions, and ponder which of them would we like to do differently?  Then we ask God to give us strength to change what needs change to become more of who God wants us to be.

 

February 22, 2009

1 Kgs 19:9-18; 2 Pet 1:16-21; Mk 9:2-9

Today we begin getting ready for the holy season of Lent.  Lent is a holy time.. It is 40 days of listening to God and allowing God’s voice to speak to the deepest parts of our being.  The gospel offers a powerful picture of how Jesus went up the mountain to listen to the Father’s voice just before his passion and crucifixion.  We begin this holy season by a decision to come away from the noise of this world and quiet ourselves.  It is the voice of God’s love that empowers us to look within and surrender ourselves more completely to God.  God’s unconditional love fills us so completely that we can let go of all the other distractions in life.  Spiritual growth begins with our willingness to let God have his way with us.  He will only move into the areas of our life where we invite him and yet without him our life is a dead end road with no purpose.  In today’s gospel Jesus shows his willingness to let the Father direct the last days of his life.  He goes up the mountain to pray and surrenders to the Father.  The Father anoints his surrender with the assurance that Jesus is his Beloved.  In the first reading, Elijah also willingly surrenders to God’s will.  He shows his surrender by listening to God.  His listening empowers him for the next phase of his ministry.  For us our willingness is made evident by honestly and humbly assessing the choices in our life.  Do we try to fill our spiritual center with something other than God?  Are our choices God centered or pleasure centered?  Are we willing to make changes this lent so that God’s life can show through us more clearly?  Are we willing to acknowledge our sins and open the door to God’s grace in our life?  Our choices set the stage for God to do a new thing in our life.  God can make all things new if we allow him.  Are we willing to go deeper with God during these next six weeks?  If so, then be ready for a fresh anointing of God’s Holy Spirit. 

 

February 15, 2009

2 Kgs 5:1-15; 1 Cor 9:24-27; Mk 1:40-45

Today’s scripture readings reveal the healing power of God’s love and invite us to ponder the gifts we have to offer healing to others.  The first reading gives us a colorful and powerful story of healing.  An army commander, Naaman, who is powerful and rich, has leprosy.  A slave girl working in his house intercedes for him by telling of Elisha the prophet in Israel , who exudes the healing love of God.  The commander is open to the idea, but goes to the king of Israel instead.  The king does not have the humility to offer God’s healing love but assumes a negative motive of Naaman.  Elisha hears about the incident and invites Naaman to his house.  Elisha offers Naaman the healing love of God through washing in the Jordan .  When Naaman does what he is told, he gets healed.  This story invites us to reflect how each of us can do a small part in bringing the healing love of God to those in need.  Some of us intercede, some of us invite, some of us pray.  In the gospel we read about the main ingredient for healing.  It says Jesus was “moved with compassion” for the leper.  When our hearts are so filled with God’s love that we are moved to offer his healing love, we become a vessel for his miracles to happen.  Developing a heart of compassion begins with spending time in the quiet of the Father’s love, absorbing it into our whole being.  Once filled with love, we have a treasure to offer to the many people who do not know him.  Paul indicates in the second reading that being a vessel of God’s love involves self discipline.  We get ourselves in shape to do the will of God by getting our thinking in alignment with God’s thinking.  Our heart will follow suit and become more like the heart of Jesus, filled with compassion.  We make new choices and respond with greater love.  Then we are ready to do what Jesus would do to bring wholeness to those people God sends to us.

 

February 8, 2009

2 Kgs 4:8-37; 1 Cor 9:16-23; Mk 1:29-39

The gospel reading today proclaims the central mission of Jesus.  He came to heal and set people free.  The whole focus and purpose of his life was to bring redemption to the world.  If we observe the response of the crowd we recognize that many people longed fro this new freedom.  It says that after Jesus healed Peter’s mother in law, the whole city gathered outside the door.  They wanted to be free of illness and the demons tht kept them from the fullness of life.  Jesus continually gave life because he knew where to receive life.  He had power to change people’s lives because he was in touch with the source of all real power.  The gospel says that in the morning he went off to a deserted place and was “absorbed in prayer.”  He received his power and his direction from the Father.  He was willing to listen and submit to the Father’s will each day.  He lived his purpose because he took time to hear his purpose.  In the second reading St. Paul speaks of his mission in a similar way.  He says the he is under a compulsion to preach.  He had surrendered his whole life to the work of God and saw himself as a “servant of God.”  He received his direction each day and carried out his mission day by day.  Both reading display the energy of God and the desire of God to bring all people into the freedom of his love.  God calls people like us to create places for his redemptive work to continue in the world today.  The reason we were given a chance to know Jesus is not only for our salvation but also for the purpose of bringing heaven to earth.  We are part of a great commission which Jesus began.  As followers of Jesus we are under a compulsion to heal and set people free as Jesus does in the gospel story today.  People are still looking for wholeness and inner freedom and they still long for some deeper meaning to life.  We are challenged to carry on this great work which Jesus began.  

 

February 1, 2009

Deut 18:15-20; 1 Cor 8:1-13; Mk 1:21-28

In our gospel today, the people recognize a “new kind of teaching” coming from Jesus.  We might wonder, “What is this new kind of teaching.”   They refer to the fact that he teaches with a unique authority as different from the scribes.  Jesus had a connection that empowered him to teach the truth with a greater power than the other teachers of his day.  He knew the Author of life more intimately than the other teachers.  Jesus knew the Father through a deep relationship which is a greater knowledge than just knowing about God.  This gospel reminds us that when we take time to experience God’s love and allow his love to fill our hearts and change our lives, we can teach with the same authority.  We can study about God, but knowing the heart of God is what gives us authority to teach the treasure of his love.  It is our personal relationship with Jesus which also gives us the power to do the works of Jesus, healing and freeing people from evil.  As the gospel continues we read how Jesus’ deep connection with the Author of life gave him power to expel the demon from the possessed man.  The power to do miracles flows from the depth of a love relationship with God.  As followers of Jesus our main mission is to daily nurture a deep personal relationship with God so that we can bring the power of heaven to earth.  This is the gift we have to offer to the world.  In the last part of the gospel we hear the people’s response to Jesus’ casting out of the demon.  They say what a great teacher he is.  This would not be considered a teaching action unless we realize that the apostles we watching.  Jesus modeled how to bring the power of heaven to earth by doing it.  He taught by example.  We teach by our example as well.  Parents will teach more to their children by their example than by their words.  As Christians we are accountable for our behavior because every action either speaks of our love for God, or it detracts from that message.  Living a life in love with Jesus says more than any words.  

 

January 25, 2009

Jer 3:21-4:2; 1 Cor 7:17-23; Mk 1:14-20

The scripture readings today lead us to consider God’s purpose for our life and the fruits of following that purpose.  The first reading describes the destructive things that happen to people who get out of touch with God’s plan for their life.  They think life is easier and perhaps more fun, but they end up lost and alone.  Another part of that reading gives hope in that God continues to wait for them to repent and return to him so that he can again fill their lives with blessings.  The Gospel relates the story of how Jesus walked along and called his disciples into a new and fuller life.  They were not lost as such, but they were not living life to the fullness which Jesus intended for them.  Once they let go of the old life, they could start to see a much bigger picture for their life.  They had to change many things in their lives and relationships, but the result was a mission that had eternal significance for them and for others.  Today Jesus walks along our lives and invites us to let go of anything that keeps us living a life just for us.  He invites us to open up to the bigger life that he holds for us.  We might ponder, “What keeps us from following him totally?  What “nets” would we need to let go of in order to connect more closely with him?  Perhaps we are already deeply connected and need only renew that connection every day.  Perhaps we have some things in our life that hold us back from the fullness of life that the Lord wishes for us.  Perhaps we need healing of some memories before we can totally commit our life to Jesus.  Wherever we are at, Jesus simply invites us to have more, he encourages us to let go, and he assures us that no matter what our path has been, he desire to have us close to him.  Only we can let the call of Jesus impact our lives.  Only we can surrender our wills to his purpose for our lives. 

 

January 18, 2009

1 Sam 3:1-10; 1 Cor 6:11-20; Jn 1:43-51

Today’s scripture reading each talk about God’s calling in our life.  This calling is not just a one time event but a daily calling inviting us to live our life in the power of the Holy Spirit.  God wants only the best for us and when we respond to his calling with openness, we discover the much more that he has in mind for us.  The first reading indicates that we need to learn what the voice of God sound like.  At first Samuel does not even know that it is God speaking to him but with the help of a spiritual director, he learns what God is asking of him.  What he hears from God is challenging to do, but if he does not hear God, his life is mundane and without purpose.  The gospel reading also speaks about Philip hearing the call of Jesus and following it.  Jesus words, “Follow Me” changed his life forever. Being a Christian and following the voice of God every day makes life exciting and give us a deep sense of purpose and meaning.  Doing something eternal for the glory of God is the greatest thing we can accomplish in our lives.  The second reading reminds us that we are temples of the Holy Spirit and that we have been sanctified by the love of Jesus.  We are called to let others know that Jesus died for them also and that they have been sanctified for their life purpose.  Each of us has a personal mission to demonstrate the Love Jesus has for us.  Part of manifesting Jesus’ love is to belong to a church community.  Our mission here in St. John’s community is to provide a safe, holy place where people can learn about God and discover the energy of belonging to a Christian community.  Today at our annual meeting we will celebrate how God is calling us to be witnesses in this area of the power of Jesus’ love.  We each can do a significant piece in bringing others to know the love of God and the reality that they are temples of the Holy Spirit.  

 

January 11, 2009

Is 42:1-9; Acts 10:34-38; Mk 1:7-11

Today we celebrate the Baptism of Jesus which is described in our gospel reading.  This was the event that began the public ministry of Jesus.  On this occasion he heard the Father’s affirmation with the words, “You are my Son, the Beloved; with you I am well pleased.”

Jesus experienced the power of the Holy Spirit and the personal love of the Father in such a way that it thrust him into his public ministry.  This event models for all believers the power that is available to each person who chooses to be baptized in the Holy Spirit.  Throughout history this decision has opened believers to all the gifts of the Holy Spirit.  They felt empowered to do the kind of ministry that Jesus did.  They prayed with people for healing and saw people get healed in his name.  They praised God with enthusiasm and at times prayed in languages they did not understand.  They saw miracles happen and even had courage to accept death for proclaiming the gospel.  This power of the Holy Spirit is available to each of us if we take time to open ourselves to it and surrender to it.  It is an experience of the awesome, personal love that God has for each of us.  We each have a chance to experience what Jesus experienced at his baptism.  We have an opportunity to awaken in us the power of our baptism, which fills our life with deep inner peace and opens us to the gifts of the Holy Spirit.  When we open ourselves to the Holy Spirit we have an enthusiasm for proclaiming God’s love.  We can experience the call and power to become part of Jesus’ Special Forces Team in the world.  At the beginning of this New Year I encourage you to take time to re-awaken the power of the Holy Spirit in your life and live the fullness of your baptism as Jesus did.  Take time each day to allow God’s personal love for you to soak in and ready you for your personal mission. 

 

January 4, 2009

Jer 31:7-14; Eph 1:3-19; Mt 2:13-23

Today’s scripture readings talk about the blessings and excitement of following the Lord’s ways.  St. Paul writes in the second reading, “Blessed be the God and Father of our Lord Jesus Christ, who has bestowed on us every spiritual blessing in the heavens.”   Being in the will of God gives us an inner joy and fills us with spiritual blessings.  In the first reading we also hear how the people experienced the joy of being again connected to their God as they came back home to Jerusalem .  They speak of being radiant because they are in the will of God.  Living our mission, fulfilling God’s dream for our lives is the only way to have deep inner joy.  The gospel tells us how Joseph discerned the will of God, not so much as a source of joy but as a way of protecting Jesus from harm.  It points out to us how important it is to be in the will of God and how we might discern God’s will. Joseph listens to his dreams and follows God’s voice in those dreams.  He discovers the glory of God and the peace of doing whatever God asks even if it does not seem logical.  God challenges him to obey when he does not fully understand and yet it is exactly in that radical obedience that he finds protection and a sense of fulfillment.  The glory of God is revealed to us when we stand in the tracks of God’s will and worship him in spite of fears and challenges.  As we begin another year, we might reflect upon what our mission will be for the New Year.  What is God asking of us?  What spiritual resolutions will we make to deepen our walk with the Lord so that we might experience this blessings and glory of following Jesus more closely?  What changes might we make in our lives that would enrich our daily life and enhance our inner peace?  Today is a good day to set our vision for the year ahead, to ponder what spiritual purpose God has in store for us in this next year.  We quiet ourselves and listen as Joseph did.  We open ourselves to the much more that God wants to do in our lives during this coming year.

 

December 28, 2008

Is 61:1--62:3; Gal 3:23-4:7; Jn 1:1-18

Today we continue the Christmas theme, reflecting on the power of God to restore us to wholeness as we were created.  The first reading gives us a beautiful image of how God wants to restore our identity which we lost through sin.  The writer says, “I greatly rejoice in the Lord… for he has clothed me with the garment of salvation and wrapped me in a mantle of holiness.”  True joy flows from having our original beauty restored.  God fashioned us in his image, whole and complete but human sinfulness has taken its toll and marred our image.  We often loose sight of who we are and the great destiny that God has for us.  Today’s scripture words give us the promise that God desires to restore us the way he made us.  He came into the world to bring us back home when we were lost in the effects of sin.  He wraps a new mantle of love and acceptance around us so that we can again appreciate who we truly are.  God did not damage us but he will do everything to restore us.  He restores our self esteem, our name, our true identity and our life.  This promise of restoration is for every person who receives him into their heart.  The gospel tells us that Jesus was there when we were created and he desires to refashion us in his image.  He comes into our darkness with his light of love.  As we hear in the second reading, we are no longer slaves but free sons and daughters who know that we belong to the Creator.  To anyone who accepts Jesus, this truth becomes real and they discover the life they were intended to enjoy.  The old destructive voices of the past are replaced by the new voices of our true identity.  The coming of Jesus offers us this great gift of life and hope.  In this Christmas season we absorb this truth and allow it into our whole being.  We can handle anything in this world if we know who we really are and whose we really are.  We begin the New Year aware of the beauty of our original identity in Jesus.  Have a blessed and transforming New Year.   

 

December 21, 2008

2 Sam 7:4-16; Rom 16:25-27; Lk 1:26-38

We celebrate the fourth Sunday of Advent and the focus turns to the final time of waiting for the Messiah to come.  A thousand years before Jesus was born, God promised that through David’s lineage, he would establish an eternal throne.  This promise is recorded in our first reading today.  Since then the Jews waited for the Messiah to come.  They waited for centuries, always hoping that he would come soon.  Finally as we read in the gospel, God sent the angel to Mary to announce that she would be the mother of this Messiah who would be called Jesus.  She, too, had waited with her ancestors for this moment and now she was asked to give her consent so that this event could take place.  Because she is waiting and praying, because she is ready for the movement of God, she offers herself in whatever way God needs to make this miracle of birth happen.  Today’s readings invite us to reflect on reflect on the gift of waiting.  What does it say to us when someone waits for us?  What does it express when someone “lets the light on” for us or checks to see if we are well?  God waits for us every day because he loves us and wants us to know that he cares.  He radiates love through the sunlight.  God proclaims his nearness through the beauty of nature.  Jesus speaks love through the Eucharist, his forgiveness and his healing presence.  He waits for us to respond as Mary did and give him permission to fill us and use us for the glory of the Father.  Even when we do not respond, he waits for another chance, always ready to offer us the Peace of his presence.  He waits with a deep love for us, hoping that we will stop a moment and receive his love.  Today’s words invite us to wait for God every day and ready ourselves for his direction.  They invite us to wait for others, ready to offer the love of God to those is need.  We wait this week to experience a rebirth of Jesus’ presence in our lives. 

Have a great week and a very blessed Christmas filled with the Peace that only Jesus can give

 

December 14, 2008

Is 65:17-25; 1 Thess 5:12-28; Jn 1:6-28

Today’s scripture readings reflect a theme of the deep joy of friendship with God.  They speak not of the happiness of having everything we would want, but rather of the deep joy of knowing who we are and begin connected to our Creator.  In the first reading we hear about the joy which the Jews experienced when they came back to their home land and were reconnected to God in worship.  They had gone through hard times but their joy came from making the journey back home.  This reading reminds us that joy is a journey, a series of choices we make to arrive at true joy.  These words offer us occasion to ponder the choices we make and the joy of developing an intimate friendship with God.  We may have had times when we thought we could find joy in this world, only to discover the emptiness of worldly things.  When we choose to spend constant time and intimate conversation with the one who created us, we discover a joy that is eternal.  In the gospel we hear about the joy of John the Baptist who lived a hard life but found great joy in introducing Jesus to the community.  His deep joy comes from knowing who he is, his true identity.  He was willing to “decrease” because his joy was in seeing Jesus “increase.”  If our significance in life is based on giving glory to Jesus, we will experience a deep lasting joy which is more intense that any happiness we might feel from anything in this world.  Everything here is temporary, but what we do and who we are for Jesus gives meaning and importance to our lives which lasts forever.  Having God’s purpose for our lives at the center of our minds and hearts brings us a joy that no worldly thing can match and nothing in this world can take away.  In the second reading St. Paul speaks of that same kind of joy.  He writes in a time of hardship, “Rejoice always, pray without ceasing, and give thanks in all circumstances.”  He did not have all the comforts of this world, but he knew the deep joy of being connected to God and walking in friendship with God.

 

December 7, 2008

Is 40:1-11; 2 Pet 3:8-18; Mk 1:1-8

The scripture readings for this second Sunday of Advent invite us to cry out with hope with the message of God’s abounding mercy and grace.  The first reading offers us the familiar word, “A voice cries out in the wilderness, ‘Prepare the way of the Lord.’”  Our challenge during this season is not only to let the words of hope bring renewal to our hearts, but to proclaim those words to the many people who need a reason for hope in their lives.  The prophet gave these words of God to a people who lived in captivity and had lost hope of ever finding their way back to God.  The prophet’s words awakened the people to the new possibilities in their lives if they began following God and listening to his voice.  During this season we are encouraged to offer words of hope to the people we know who are lost or captive to themselves.  We can offer hope to people who struggle in this difficult economic time.  We can offer them the freeing vision of what life could be like if they only took time to come and feel Jesus’ healing love.  We can draw people into the vision of hope by living that vision and proclaiming it on the occasions that are given to us.  The gospel describes God’s movement in history when he sent out a messenger to prepare people for his coming.  God is sending us out to offer the invitations which will change the lives of people around us.  We can make a different in the world be offering God’s hope and healing power to the many people we meet.  We can play a significant role in bringing Jesus to birth in the lives of people today.  Once we have felt Jesus alive in our hearts, be can offer the gift to others and give them a chance to meet the One who gives real meaning and purpose to life.  Advent is a time of spiritual renewal and awakening to God’s love.  We can be the voice crying out in the wildernesses of people’s lives letting them know that there is Someone walking with them and offering the hope of greater wholeness and peace.  We can prepare the way for Jesus’ coming into the world today. 

November 30, 2008

Is 64:1-9; 1 Cor 1:1-9; Mk 13:33-17

Today we begin the holy Season of Advent.  It is a special time of looking within ourselves and asking, “Do I long to have Jesus more a part of my life?  Do I want a rebirth of his presence in me?  Do I want to get rid of old patterns to make room for the gift of his presence?  The first scripture reading today, tells us of the Jewish people who longed to get free from their captivity and get back to Jerusalem so they could rebuild their temple and worship God again as they wanted to.  But, as the prophet Isaiah writes, when they did get out of captivity and get back to their land, they did not build the temple and worship God but focused on their own needs.  They were free from the people who captured them, but they were enslaved to themselves.  The prophet calls them to accountability and challenges them to look within themselves and discover who is really their master, who were they serving, and how were they going to get truly free.  This reading invites us to ponder, “Am I truly free?”  Our country was founded on religious freedom.  People were given the chance to worship God every Sunday and celebrate their faith.  The questions we might ask are, “Do we use that freedom or are we enslaved to our own wants?  Does Jesus get the number one spot in our lives?  Does Sunday worship take priority over every other activity for us and our family?  These are the questions of the advent Season and they move us to prepare ourselves for the celebration of a rebirth of Jesus as the center of our lives.  They are not necessarily easy questions, but they will help us discover our soul and the true meaning of life.  The scripture words today lead us to discover true inner freedom in a deep love relationship with Jesus.  St. Paul speaks of this gift of being enriched in Christ.  Choosing to refocus our week and each day on Jesus will make our Christmas truly special this year.

 

November 23, 2008

Ezek 34:11-17; 1 Cor 15:20-28; Mt 25:31-46

Today we celebrate the last Sunday of the Church Year and the scripture readings have a distinct finality to them.  They invite us to reflect on what life is really about, what things are most important when all is said and done.  The gospel tells us that God is clearly in charge and Jesus is the person of God who will bring all things into final order.  The words of Jesus in the gospel tell us what values Jesus will use to assess how fully we have lived our lives.  His focus is not on how much money we made in life or how smart we are, but on how we have given life to others.  We will be as complete as we have chosen to use God’s gifts for the benefit of others.  Jesus says he will consider how well we have fed the hungry, gave drink to the thirsty, welcomed the stranger, clothed the naked, cared for the sick and visited those imprisoned.  This statement challenges us to reflect not only on the physical needs we provided, but also the spiritual needs we offered to those in need.  We can ponder; “Do we invite to Eucharist those who hunger for meaning in life?   Do we offer the word of God to those who thirst?  Do we greet the stranger and invite them to be part of our community of faith?  Do we pray for the sick and offer them the comfort and healing power of God’s love?  Do we notice those who are imprisoned in themselves and help set them free with the message of Jesus?  We are very blessed as Christians and therefore we have much to offer to those who do not know Jesus.  Today’s gospel challenges us to share the gifts we have as part of Jesus’ great plan to bring all people into the fullness of life found in the Father’s love.  It is a joy and a responsibility to be part of the great work of salvation.  The fruit of this great work is to know that we will then have an eternal dwelling with God and already now we get to taste the joy of bringing someone into eternal life with God.  This week we celebrate a special day of Thanksgiving.  We are especially grateful that we have been “fed” by the message of Jesus and “clothed” with the garment of salvation.  

 

November 16, 2008

Zeph 1:7-18; 1 Thess 5:1-10; Mt 25:14-29

Today’s second scripture reading and gospel make references to the end of the world.  These readings invite us to reflect on what we would do if the end of the world were to happen tonight or tomorrow.  If there is anything we would do like call someone, or forgive someone, or visit someone to express our love and care, then the question becomes, “Why not do it anyway?”  This question leads us to a deeper question concerning our motivation.  Do we do good things out of love for God or out of fear of God’s anger?  The man in the gospel story buried his master’s money out of fear.  His fear of his master paralyzed him so that he did nothing and thus lost favor with his master.  He really did not do anything wrong, he just did not do anything right either.  The story challenges us to ponder our motivation.  If fear of the end of the world would make us do some good things, we might question what does the love of God motivate us to do?  Living a life of holiness is not a matter of just getting by so that the master does not get angry.  It is a matter of risking and working to honor the Master because we love Him.  It is a journey of pouring ourselves into the Great Commission to “Go and make disciples of all nations…”   The master in the gospel story is not chastising the last servant so much for what he did wrong but rather for what he failed to do right.  God created us and gifted us with knowledge of him so that we might use our talents to build his Kingdom on earth.  God heals us and forgives us so that we might bring healing and forgiveness to others.  He needs us to pour ourselves into the ministry of leading all people to the Father.  The end of the world may not be coming soon, but whether it does or not is not the question.  We are called each day to do the work of God, bringing his presence to earth.  Jesus invites us to live every day or our lives as if it were our last day.  He offers us a deep, personal love that has power to motivate our actions according to his will.  Being in love with Jesus makes us ready for anything.

 

November 9, 2008

Amos 5:18-24; 1 Thess 4:13-18; Mt 25:1-13

In today’s gospel Jesus affirms the virtue of being ready.  He uses the image of keeping an extra supply of the “oil of his love” so that our life lamps light up the presence of Jesus.  The readiness he speaks of is not focused only on end times but on being attentive to and ready for the movement of God every day in our lives.  When we studied the book, “When Heaven Invades Earth,” we spoke of a team of people who would ready and equip themselves to display the power of God in the world today.  The gospel today challenges every Christian to be attentive to where God is coming into our world each moment.  Our readiness begins with getting our interior life in order through forgiveness and inner healing.  We are also called to develop our skills for proclaiming the gospel through our testimony and our knowledge of Jesus.  Reading the gospels often prepares us to bring the message of Jesus to every situation in which we find ourselves. We worship each weekend to keep us attentive to the presence of Jesus every day.  Though we could see this gospel as addressing Jesus’ final coming, it is not primarily about end time.  It is about being ready to welcome Jesus each day into every circumstance.  In the second reading the apostle Paul encourages people who were concerned for the people who had died before Jesus’ second coming.  Many thought those people would be lost forever, but Paul assures them that the redemption of Jesus would save all people who believed in him.  Paul knew how to bring Jesus to this situation so that people would not grieve without hope.  Paul could bring light to these people because the “oil in his lamp” was keeping the fire of God’s love bright.  He was filled with the truth about Jesus and he brought that truth to those in grief.  Our challenge is to bring the true message of Jesus to our circumstances so that the presence of Jesus can transform people’s hearts and open them to life.  In a world that contains a good measure of darkness, we can be a beacon of light if the oil of God’s love fills us.  Light up someone’s life.

 

October 12, 2008

Is 25:1-9; Phil 4:4-13; Mt 22:1-14

In the gospel today we read how Jesus uses the image of a wedding feast to talk about God’s invitation to us to come to him and our response to that invitation.  Each of the readings reflects the joy of being at the feast with God and yet to arrive at that joy, each person is challenged to allow God’s word to transform their will.  The gospel parable makes it clear that God wants all people to come into his presence.  All are welcome no matter what their background.  It is our responsibility as people blessed by God’s presence to go out and invite in anyone we know.  We do not have to worry about their background.  We just have to let them know of a “feast of Love” that God offers to them freely.  Once they come and receive the healing and transforming power of God’s love, they are given the power to change their way of life if needed.  They are given the atmosphere where they can “put on the new garment of Jesus’ personality.  We are not responsible for changing people.  We are only called to let God’s love change us and cloth us with his unfailing love and acceptance.  Then we offer this gift to others and let God act in their life.  Part of putting on the personality of Jesus means we are ready to sacrifice for the salvation of others.  Today we reflect on our financial tithe to St. John’s which provides a place where people are being invited to the “banquet of the Lord.”  Our financial gifts provide the space for many more people to “put on the garment of Jesus” and discover the peace that only Jesus can give.   Making a tithe to God’s work in this place not only helps transform our lives and those of our children, but it allows us to change lives as far away as Uganda .  Once we allow Jesus to clothe us with his love and transform our way of thinking, we realize that life is filled with the deep joy of being in union with him.  This is the gift of coming to the banquet of Jesus and letting his presence transform us.  This is the gift we can offer to anyone. 

 

October 5, 2008

Is 5:1-7; Phil 3:14-21; Mt 21:33-43

Today’s first scripture reading and gospel speak about vineyards and the care that the Owner has for them.  They reflect God’s tender care for his people and the gifts which he offers to each of us.  In the first reading, we hear the author speak about God as his friend, a friend to whom he is going to sing a love song.  Our worship, our actions and our attitudes make up our love song to God.  The reading goes on to say how the Owner plants the “choice vines” in his vineyard, affirming each of us as God’s choicest parts of creation.  These words affirm the sacredness of human life and God’s desire to nurture our life.  We read about the watch tower indicating God’s desire to protect us from the destructive forces of life.  The reading then expresses the disappointment of the Owner when his vineyard produced “wild grapes.”  The image tells us that God can only do so much to help our lives become fruitful.  Ultimately we each have to use his nurturance, his direction, his grace and love to produce “usable grapes”, good fruit for his glory.  The second reading says that our “citizenship is in heaven”.  God has put us in the vineyard to bear fruit that will be eternal.  God has created us to obtain the fullness of life which is found in a close personal, eternal relationship with him.  St. Paul writes that if our minds are set on earthly things we will lose sight of our ultimate purpose and get destroyed by earthly things.  Life has no purpose aside from bringing glory to God and being with him forever.  Since God has given us all, he deserves the fruits of our life journey.  Today we are invited to ponder the fruits of our life and to consider what more we can do to give glory to God with the gifts that we have.  What will put a smile on the Owner’s face?  What we give back to God is our song of praise to him.

 

September 28, 2008

Ezek 18:1-32; Phil 2:1-13; Mt 21:28-32

Our first scripture reading today records an interesting new proclamation that came to the people of the Old Testament.  For centuries they felt that all of people’s actions and difficulties were caused by their parents.  They felt their life was predetermined.  That is the meaning of the Proverb, “The parents have eaten sour grapes and the children’s teeth re set on edge.”  In today’s reading we hear how God spoke through Ezekiel to let them know that This Proverb is not true; that they are personally responsible for their actions.  He writes, “If a person sins, that person shall die” not because of other factors but because they are responsible for their actions.  This new way of understanding human behavior and relationships caused people to re-think their actions.  If they wanted to live, they had to repent of their own behavior which was contrary to God’s will.  In the gospel Jesus affirms this idea that each person is responsible for his or her actions and if those actions are in accord with God, they will enter into the Kingdom of God .  We recognize that people before us have had an influence on our world view and our behavior, but through naming the core issues and seeking healing we can be set free of any adverse actions in our past.  By God’s power we can change our unhealthy behaviors and align our actions with God’s ways.  The readings tell us that honest repentance is a key component of developing a life giving relationship with God.  This involves being humble enough to admit our faults and a desire to seek to improve.  We all make mistakes and sin, but if we can admit our responsibility and repent, we can build strong, loving relationships with others and with God.  St. Paul declares in the second reading that Jesus emptied himself for our redemption.  We can receive the forgiveness and love won for us on the cross by humbly emptying our selves of our ego and seeking to receive the mercy and the healing power of Jesus.  Repentance is a key factor in healthy relationships and it opens the door to healing.

 

September 21, 2008

Jon 3:10-4:11; Phil 1:21-27; Mt 20:1-16

Our scripture readings today offer some interesting contrasting attitudes about life.  These readings take us into our own attitudes and invite us to ponder what it is that forms our response to life’s situations.  In the first reading, Jonah is very angry because God was merciful to the people of Nineveh .  Jonah did not like those people and he wanted them to be destroyed by God.  Instead of being happy that 120,000 people turned to God and found new life, he was angry.  He didn’t think God’s generous mercy was fair.  The gospel speaks about a similar attitude.  It is a parable about a man who had a vineyard and went to hire laborers for the day.  He hired some in the morning and agreed to pay them a day’s wage.  He hired some later in the day.  When evening came those who were hired in the morning received what they were promised but they saw that those who were hired later received the same amount.  Instead of being happy with their pay, they were envious of the others, even though they received what they were promised.  They didn’t think the owner’s generosity was fair.  Their attitude imprisoned them and so they were not happy.  In contrast to those attitudes, St. Paul writes in the second reading, “For me, living is Christ and dying is gain.”  He writes this just after he was beaten and put in prison for preaching the gospel.  If anyone had reason to feel as if life was not fair, he did, and yet he is praising God for his ability to still be present to his people.  What makes such a difference in attitude?  It seems that St. Paul ’s inner life with Jesus gives him a perspective on life that allows him to handle unfair and painful situations.  He is not jealous or envious.  He is not angry that people repent and are forgiven by God.  What does he have that we can have?  What did he get freely which we can get freely?  Today we take some quiet time to enjoy Jesus’ deep love and generous mercy for us.  Aware of his unfailing love and mercy, we can let go of any envy and live with serenity and inner peace. 

   

September 14, 2008

Eccl 27:30-28:7; Rom 14:5-12; Mt 18:21-35

This weekend we celebrate 8 years since the ground breaking of our new church.  We have our Special Homecoming Weekend to remember this event and to continue our mission to reach out to those who do not have a spiritually nurturing community.  God has blessed us with a powerful healing community and the resources to help many people at the Center For Inner Peace.  Our church building and community are miracles from God.  We have a calling to invite those in need to come and discover inner peace and spiritual enrichment at St. John’s .  The scripture readings today speak about one of the avenues to inner peace and that is forgiveness.  We are called to forgive those who may have harmed us and begin again to share the healing power of God’s love.  We know that unforgiveness blocks healing and inner peace.  It is also destructive to our body in many ways.  The author of the first reading writes, “Does anyone harbor anger against another and expect healing from the Lord?”  God has forgiven us often and as his ambassadors we are called to offer that same forgiveness to others.  If they repent there can be reconciliation, but if not at least we have set ourselves free by forgiving them.  We release ourselves by praying a blessing prayer for anyone who has harmed us.  We model Jesus’ love in the world by offering forgiveness and we set the stage for healing to happen.  St. John’s Church and Center For Inner Peace is a place where forgiveness and healing occurs.  We create an environment of love and acceptance in which the Holy Spirit can move.  Today we celebrate the joy of being part of this great work of God and we give thanks for each person who helps create this atmosphere of acceptance and healing.  Our worship, our singing, our commitments and our service all express our love for God and our desire to be part of his miraculous work in the world.  Thank you for being part of this great Church and Center.  

 

September 7, 2008

Ezek 33:1-11; Rom 12:9-21; Mt 18:15-20

The scripture readings today invite us to look at some attributes of true caring relationships.  Sincere care for another person calls for a radical honesty that can be challenging at times.  In the gospel Jesus describes how true love at times calls Christians to point out another persons fault when they are alone.  When a person is blind to his or her destructive behavior, it is a gift to have someone help them discover the truth about their actions.  Expressing this kind of love can be scary and takes great discernment, but it is part of genuine love in Jesus’ name.  Being radically honest with another person for their benefit is part of Jesus’ message.  This means we must be radically honest with ourselves.  In the first reading, the author talks about a similar kind of challenge.  He writes that the one who knows God is responsible to warn those who have strayed from the message of God.  They are not responsible for what the person does with that warning, but they are challenged to speak the message of God with courage.  These words can be difficult in a culture which fosters an attitude of letting everyone do their own thing, but they are the words of scripture.  Perhaps this is what St. Paul meant in the second reading when he writes, “Let your love be genuine; hate what is evil, hold to what is good.”  We are to care for each person and offer the love of God to each person.  Sometimes offering that love means challenging their behavior.  This must not be confused with trying to control people.  In order to truly love we must be certain that our values are in line with the values of Jesus.  We are challenged to be radically honest with ourselves.  This is the first step in building healthy relationships.  If we have not grown up in an environment of healthy relationships, this first step may need some guidance and the power of Jesus’ to bring inner healing.  Today’s words invite us to ponder the quality of our relationships and the genuineness of our care for ourselves and others.  In the challenge of Jesus’ words we find hope.

 

August 31, 2008

Jer 15:15-21; Rom 12:1-8; Mt 16:21-27

In today’s second scripture reading St. Paul makes a powerful statement for all Christians.  He writes, “Do not be conformed to this world, but be transformed by the renewal of your mind, so that you may discern what the will of God is.”  He knew that living a Christian life meant living with our ears attentive to the heart beat of God.  The culture of every time period offers a self centered vision of life.  In the gospel Jesus addresses this same issue when he says, “Those who want to save their life will lose it.”  These scripture words could seem illogical and yet they are the words of life.  Jesus had to sort out the Father’s will from all the other messages of his religious leaders, his friends, and his family.  In today’s gospel, Jesus’ friend and disciple, Peter, offers him a word of advice which he must deny.  It was a word that would have seemed to be concerned about “saving” his life but in fact would have led to him loosing his purpose for life.  Jesus has to tell his friend to step aside so that he could continue his journey to Jerusalem for our redemption.  If we read Acts of the Apostles we realize that eventually Peter began making choices according to the heart beat of God also.  He would eventually die for Jesus and that is why he lives on today.  We each are faced with the temptation to accept the way of our culture which often seems easier and is focused on preserving ourselves.  We each are challenged to do what Jesus did, which is to daily listen to the voice of God and then choose to obey.  The apostle Paul challenges us not conform to the world for ultimately that leads to inner death and emptiness.  The world does not have enough to give our lives true meaning and eternal significance. Though the way of Jesus may seem more challenging, it is much more exciting and filled with the miracles of his presence.  If we are going to witness effectively to the searching people, we must first let our mind and heart be transformed by listening for the heart beat of the Father.  As individual and as a community we must continually discern what God is asking us to do to honor him. 

 

August 24, 2008

Is 51:1-6; Rom 11:33-36; Mt 16:13-20

The first scripture reading today tells us that God offers teachings to his people.  God wants us to know our purpose in life and the meaning of all that is.  As Christians we are challenged to learn about God’s ways.  Jesus was the greatest teacher and today I in the gospel we hear him ask the central question, “Who do you say that I am?”  It is the search for the answer to this question which takes us into the heart of Jesus.  The people of Jesus’ time answered that question a certain way depending on what they expected the Messiah to be.  They each had different preconceived ideas about what the Messiah would do for them.  For many their answer was all about them, and not about listening to Jesus.  We each have picture of Jesus which may differ depending on our experiences and study of scripture or on what we have been taught.  We may view Jesus as a powerful man, God’s son, a punisher, a magician, our servant, our friend or our Master.  The question in today’s gospel calls us to reflect on who Jesus really is and who how does that alien with who we would like him to be.  It moves us to look again at the gospels and read his life story.  We are challenged to reflect on the things he said and did, and the way he related to people.  The gospel invites us to dispel any false notions we might have about Jesus.  It challenges us to do the things that Jesus did and be so committed to him that he can count on us to hold the keys of his Kingdom today.  We are invited to grow in intimacy with Jesus and learn the ways of his heart.  We are the “rocks” on whom he wishes to build his church in our world.  This fall we are going to have a number of occasions in teachings and small groups to talk about who Jesus is and what that means for us.  This is an excellent opportunity to update our picture of Jesus and deepen our love relationship with him so that Jesus can count on us to build his church. Jesus invites each of us to ponder the question, “Who do you say that I am?”  The more time we take to answer that question through reading scripture and quiet prayer time, the more we will find inner peace in our lives. 

 

August 17, 2008

Is 56:1-7; Rom 11:13-32; Mt 15:21-28

The story in the gospel today would have shaken the Jewish world view, and it might shake ours.  The words or the first reading would have done the same in their historic setting.  The Jews felt that God had called them as his special people.  That feeling became so strong that they began to exclude anyone from the temple and community life who was not a Jew.  They felt that they were “better” than other people.  In today’s reading we hear how God spoke through the prophet Isaiah to let then know that anyone who followed God was welcome in God’s “House of Prayer.”  They had to broaden their view of other people and in fact invite them into union with God.  The gospel reading shows this same tension when the disciples try to get rid of the woman who is asking for a favor from Jesus.  Jesus expresses the Jewish belief that the Messiah was sent for the Jews first, but then he broadens the vision by reaching out to the woman.  During his public ministry he would offer deliverance, healing and the good news of salvation to people beyond the Jewish race.  Jesus took his followers to a new level of awareness that all people were part of his saving plan.  The Jews were blessed to know about him first and therefore they were to be the “light to all nations.”  Their privilege made them responsible for letting others know God’s saving love.  As Christians we find ourselves in the same position.  Our church or “house of prayer is not just for us but for all people.  Our privilege of knowing Jesus makes us accountable for telling others of his forgiving and healing love.  We have been blessed in order that we might bless others.  Like the apostles in the gospel story, we might like to stay in our “comfort zone” with people we know, but Jesus challenges us to step out into the unknown and touch the lives of people who otherwise would not receive ministry.  When we step through our fear of reaching out to someone in need of ministry, we experience the joy of leading them to the Lord of life.  Reach out and touch someone this week.

 

August 10, 2008

Jon 2:1-9; Rom 9:1-5; Mt 14:22-33

In the gospel this weekend we hear the familiar story of Jesus walking on water and Peter stepping out onto the water.  It is a story that invites us to look at our greatest fears and then step through them.  Many things in life can cause fear in us, but if we can name them and then listen to Jesus’ voice, we have the power to overcome our fears.  Once we learn to face our fears with the presence of Jesus, we become more courageous.  Without fear there would be no courage.  Today Jesus demonstrates his desire to take us through our fears and discover the courage we can have with him at our side.  Peter steps out of the old security of his boat to discover the power of Jesus in his life.  He would have never known that he could walk on water unless he stepped out at Jesus’ invitation.  We will never know the power of the Holy Spirit in our life unless we step out one step beyond where we are comfortable and take Jesus’ hand.  God desires us to discover the fullness of life which is only found in the power of his Spirit.  The gifts of the Holy Spirit are available to us which empower us to do much more than we can do on our own.  Feeling Jesus with us gives us courage to step through the fears which would otherwise imprison us.  This step involves trust.  If trust has been broken in our life by authority figures, the memories of that can make it hard for us to trust.  But God has always been faithful and is worthy of our trust.  Jesus died for us while we were sinners and we can trust that he will give us everything that we need to do his will.  We need only take the first step through our fears and start doing what alone would be impossible.  Perhaps it is talking with a stranger about God, inviting someone to church with us, saying no when we might get ridiculed, calling someone just to encourage them, or praising God with our full voice.  Whatever the fear is, the gospel invites us to step through the fear and accept Jesus’ power in our lives.  It is exciting walking on water.  We just have to step out of the boat. 

 

August 3, 2008

Neh 9:16-20; Rom 8:35-39; Mt 14:13-21

Today our scripture readings reaffirm the compassionate heart of God and they also proclaim the powerful effects of sharing our gifts in Jesus’ name.  In the gospel Jesus challenges the disciples to feed the people.  Their first response is, “We have nothing here.” And then they realize that in fact they do have 5 loaves and 2 fish.  Even though their gift seems very small, it was more than nothing, and when they surrendered it to Jesus’ power, it became enough to feed all the people with some left over.  What is your small gift that Jesus is asking you to share to feed the deeper hungers of his people?  Perhaps what we have is our story of how Jesus changed our life.  That small story, when surrendered to Jesus, can touch the lives of many people and help them experience God’s transforming love.  Maybe we have feelings to share.  Sometimes sharing our feelings of hope or struggle can help others who are in the same situation and can not feel the power of Jesus in their life.  Maybe we have a few hours of time each week to share.  When surrendered to Jesus, that time can bring more people to know God’s saving love.  Maybe we have a skill to share and when shared in the name of Jesus, that skill can bring more people to know God’s compassion and care.  Multiplication happens when someone lets go, when someone sees a need and chooses to let God use their small gift for his great plans.  Our gifts are small when we see them only for our use, but they multiply when surrendered to God’s plan.  The story of how we came to know Jesus, or a few hours of time per week may not seem like much to us but with Jesus’ blessing it can multiply into much more.  What can you multiply with Jesus’ help?  Where might Jesus be asking you to let go of what seems small for his blessing?  We can feed the deepest hungers of many people by giving our small gifts to him.

 

July 27, 2008

1 Kgs 3:5-12; Rom 8:26-34; Mt 13:31-49

Today’s first scripture reading talks about the gift of Wisdom which comes from God.  There are many things we do not understand about the ways of God, but if we simply surrender to God’s ways we discover true Wisdom.  In the first reading we hear how Solomon found himself in a challenging role and when he prayed he asked for God’s Wisdom.  He did not ask for wealth or long life but Wisdom from God.  His focus was not on himself but on a desire to do the will of God.  In the second reading, St. Paul writes about praying as God would want.  He says when we do not know how to pray we can allow the Holy Spirit to pray through us and God understands.  This is what is called the gift of tongues, the gift of letting the Spirit pray for us in the desires of God’s heart.  When it’s not about us, we can make it be about what God desires.  Both of these authors are talking about letting God have his way with us.  This involves letting go of our need to control and letting God be in control.  Since this goes against our natural inclinations it takes constant practice.  At the times we achieve this letting go, we experience a deep sense of inner peace.  That is the peace which Jesus wants for us.  This is what Jesus refers to in the gospel at the “Kingdom”.  It is worth “selling all” for this deep sense of inner peace.  When we have this inner peace, we affect in a healthy and energizing way the people we meet.  Jesus’ image of the yeast in the gospel gives us a picture of how we are called to affect people by our spiritual union with God.  We can “raise” people up by our deep love relationship with Jesus.  Letting God be in charge of our lives gives us a serenity that people deeply desire.  Our gift to them is our Wisdom which we receive from God by letting him be in control.  Our world longs for this Wisdom and we are the vessels that carry it to those we meet.  Seek God’s Wisdom and serenity and then share the gift with someone you know.

 

July 20, 2008

Wis 12:13-19; Rom 8:18-25; Mt 13:24-43

In today’s gospel we hear another parable from Jesus about seeds and growth.  Last weeks parable invited us to reflect on taking in the word of God and letting it affect our behavior.  Today’s parable moves us to think of the power of God’s word once it is within us.  This parable, along with the two parables next week, affirms the mystery that God’s word keeps on growing in us.  This week’s parable tells us that God sows good seed, that is, we are each created good.  It further points out that evil entered the world through the misuse of freedom by the angels and humans.  The devil was a good being until it made some self-centered choices and now tries to get others to follow.  The parable also tells us that God trusts us among the weeds.  That is a powerful statement about how God believes that we will ultimately make more good choices than bad and that we have the capacity to keep ourselves from being swallowed up by the forces of evil.  Some of the practices that keep us from being destroyed by the “weeds” include worshiping consistently, reading God’s word, taking time for quiet personal prayer, repenting of past sins, and associating with a group of people who keep themselves from the power of evil.  When we reflect upon these things, we recognize that this is why we have our Christian community.  We see the power of God’s love growing in our midst as we each give God permission to take over our will.  We see God touching new people who come into our church.  We understand why we have various support groups and study groups for people who wish to stay free from certain destructive behavior patterns and who wish to deepen their walk with the Lord.  We are people among weeds but we do not get scared because we have the power of God inside of us.  If we stay focused on nurturing our spirituality we will remain safe from the power of evil and be found right with God when we finally coming Home.  God desires that we be safe and live with him forever and he trusts that we will.   

 

July 13, 2008

Is 55:1-13; Rom 8:9-17; Mt 13:1-23

Today’s scripture reading talk about the power of God’s words.  We know that our words have power and we may feel the power of other people’s words.  When things are said to us, we can feel either positive affirmation or some negative effects.  The readings today tell us that God’s word goes forth and has a life-giving effect on each person who takes it in.  The first reading talks about the effect of God’s word which accomplishes it purpose much like the rain affects the land.  It nurtures life.  In the gospel Jesus tells a parable about a farmer who went out to sow seeds.  The image lets us know that God’s words speak to us each day, but it also indicates that we are responsible for letting that word into our hearts.  The promise of the parable is that God’s word goes out to all freely.  God desires to speak to each person’s heart and offer them the hope of an eternal purpose and the promise of eternal life.  Despite God’s desire to give new life to his people, the parable tells us that we are free to receive his word or to destroy it.  God’s word only has a life-giving affect on us if we give it room to grow in us.  It takes time to develop a deep listing relationship with God.  It does not happen in a hurry. There are many events and voices in life that can destroy the healing and redeeming effects of God’s word to us.  It is our choice whether we wish to receive life from God or not.  In the second reading St. Paul tells his readers that if they do not receive the Spirit that flows through God’s word, they will die.  If they receive the Spirit, they will have the fullness of life and discover the true meaning of life.  All the readings today leave us with choices.  God will not force us to receive his gift of life.  God simply invites saying, “All you who are thirsty, come to the water; though you have no money, come…. Listen to me and you will have good things to eat.  Come to me heedfully; listen that you may have life.”  We are promised the gift of a purposeful, peaceful, serene life if we just choose to take time and hear God’s voice each day.  No one else and nothing else in the world can give us what God gives us freely, if we receive it.  Take in all you can. 

 

July 6, 2008

Zech 9:9-12; Rom 7:21-8:6; Mt 11:25-30

This week-end we celebrate our independence as a nation and we remember those who sacrificed for our freedom.  Our scripture reading today speak about independence within ourselves which comes from winning our personal “war of independence.”  The first reading tells us of God’s desire to establish a spiritually independent nation of people who are surrendered completely to his will.  In the second reading, St. Paul talks about the battle that goes on inside of us between the flesh and the Spirit.  He describes it as a war and perhaps many of us feel it as a war.  We want to be free in Jesus, but there is that part of our human desire that wants to live at the level of the flesh with its enslavements.  We desire spiritual independence and the joy of living in the freedom of God’s Holy Spirit and yet we must wrestle each day with the desires of the flesh.  In the middle of this interior battle St. Paul finally cries out, “What a wretched man that I am!  Who will rescue me from this body of death?  Thanks be to God…”  His word makes us aware that we only get our spiritual independence by the help of God’s grace given through Jesus.  We must ask Jesus each day to help us win the battle over the temptations that we face.  Jesus offer us encouraging words when he says, “Come to me, all you who are weary and I will give you rest.”  He knows that we will get weary fighting our interior battles all by ourselves.  He promises to stand with us and assist us to overcome the temptations of the flesh which we face.  He wants us to become spiritually independent, but he knows we can not win on our own.  He invites us to receive the gift of his presence.  We must be humble enough to receive his help and honest enough to know that we alone are powerless over certain things in our life.  Then we can allow his power to come to our aid and lead us to the true freedom that is only found in him.  . 

 

June 29, 2008

Is 2:10-17; Rom 6:3-11; Mt 10:34-42

The scripture readings today leave us no small challenge and yet they also offer us the way to discover real joy in life.  The second reading and the gospel both talk about the most difficult part of our human journey, and that is to get ourselves out of the way so that God can move in us.  In the second reading St. Paul describes that journey by telling his readers, “If we have died with Christ, we believe that we will also live with him.”  He is not talking about physical death, but an inner death to self, a death to self centeredness.  This “inner death” opens us to a God centered view of life and the eternal dimension of life.  Paul describes the process of getting our will out of the way so that we can discover what life God offers in every situation.  It allows us to perceive God’s view of reality.  This discovery leads to a deep inner peace and serenity which makes life truly worth living.  Jesus describes this journey in other words.  He says, “Those who lose their life for my sake will find it.”  To discover the real purpose of life we have to do what seems counter intuitive.  We must be willing to trust that if we do not center our energy on making ourselves happy by filling our own needs, we can discover what real joy is all about.  We have to be willing to risk “losing” our own ego needs in order to open ourselves to God’s bigger more fulfilling plan. In the end we will gain more than we can imagine.  We will discover that it is in giving that we receive.  Everything in our human instinct says that this will not work, but everything in God’s vision says that it is the only way to have real life.  In a culture which encourages filing our own wants and getting all that we can get, we must pull away and find a quiet space to discover this deep truth about the fullness of life. Christian spirituality is not about what we will get, but what God will do in us when we listen and give him permission.  As a parish we are invited to use the discipline of fasting to quiet ourselves within and open ourselves more fully to the voice of God.  We are encouraged to consider some form of fasting as a tool to discover life.  

 

June 22, 2008

Jer 20:7-13; Rom 5:15-19; Mt 10:16-33

The scripture readings today invite us to ponder the powerful gift of knowing who we are and the ability to stand up for the message of Jesus in our world.  In the first reading we hear about Jeremiah who proclaimed the message of God despite what anyone thought about him.  He was grounded in who he was and he lived his calling despite people’s response.  He had a “fire” in his bones to speak God’s word in every situation and no amount of ridicule or persecution could stop him.  In the gospel Jesus challenges his disciple to go out as “sheep in the midst of wolves” and tell the world the good news of healing, forgiveness and salvation.  He told them to be very wise and completely innocent.  Their short time spent hanging around him gave them confidence to do this challenging mission and not worry about what people would do to them.  He gave them the inner strength to take on a battle, to face adversity for God with a deep inner conviction and determination.  He modeled that inner conviction with his life of care for the sick, his dispelling of demons, and his death on the cross. Do we seek such deep convictions about Jesus that we do not care what other’s think?  Do we hang around people who instill such inner conviction and strength in us?  As Christians we are challenged to stand together proclaiming Jesus’ message in the midst of the “wolves” in the world who would try to take away our dignity or tempt us to settle for lesser values than those which Jesus proclaimed.  We pray that our convictions will grow deeper so that our life becomes more a journey of doing what Jesus did, rather than reacting to what others think.  We pray for strength to break free of the prison of past failures and step into the freedom of living as Jesus lived.  The more we discover who we are and whose we are, the more we will discover the freedom and the power of walking in Jesus’ steps.

 

June 15, 2008

Ex 19:2-8; Rom 5:6-11; Mt 9:35-10:15

Today we celebrate Father’s Day.  The scripture readings describe the greatest gift a father can give to his children.  It is the awareness of how deeply God loves them.  The gift of God’s awesome love for us is described in the second scripture reading today.  St. Paul writes, “God proved his love for us in that while we were still sinners, Christ died for us.”  This is the gift that transformed the world.  It can transform our world.  It is the gift which tells us that we are treasured by God, we are precious to God.  It is this awareness of being treasured and saved which makes our life journey a great joy.  In the gospel we read how Jesus sends his disciples out with this treasure and this gift.  He gives them an unbelievable assignment.  He say, “Cure the sick, raise the dead, cleanse the lepers, and cast out demons.”  This is quite the request for ordinary fisherman and tax collectors.  Yet he knows that if they feel the gift of what he has given to them they have sufficient power to do these things in his name.  They carry the power of Jesus’ love which can transform anyone’s life and bring healing to any part of their being.  The words of Jesus also call the disciples to let go of unnecessary baggage.  They were to take only the treasure of Jesus in their hearts.  These words invite us to ponder our treasures and our baggage.  We each have external things which could get in the way of presenting the gospel to others.  We also have internal baggage which can keep us from reaching out to others.  Perhaps we have memories of being rejected, or maybe we are filled with fear which keeps us from talking to others about the power of God.  Maybe we feel unworthy or not smart enough to tell others of Jesus or to pray with others for healing.  Today Jesus tells us to let go of our baggage and step forward to proclaim to those we meet the saving and freeing power of his love.  This is a powerful message especially for fathers who are called to give the gift of Jesus’ love to their children.  The more we feel that we are God’s treasures, the less the old baggage will hold us back from doing the ministry to which Jesus has called us. 

 

June 8, 2008

Hos 5:15-6:6; Rom 4:13-18; Mt 9:9-13

Today’s scripture readings reveal the very depth of Jesus’ love and the reason for his coming to earth and dying on the cross.  The gospel reveals a God who has a passion for saving his people from themselves.  Jesus’ actions of calling Matthew to be his apostle and sitting at table with sinners assure us that we are acceptable to him. His actions tell us that he will do anything to keep us from being lost to the power of sin.  Jesus gets questioned by the Pharisees about his choice to eat with sinners and it gives him a chance to explain the deep longing he has to save sinners.  He came to save the lost.  Their ridicule does not stop him from reaching out to those who were willing to allow his words and his love to transform their lives.  What is also clear in the gospel is that Jesus offers the invitation, but only those who take it receive his gift of forgiveness.  The Pharisees did not experience forgiveness because they were unwilling to acknowledge their sin.  They remained stuck in their sin and missed the freeing love of Jesus.  They could see Jesus’ love offered to the sinners, but they could not receive it because they were not willing to surrender to him.  This must have been a great source of pain for Jesus.  We are all sinners but Jesus offers us the gift of forgiveness.  The words tell us that we are all worthy of his forgiveness, but we must acknowledge our sin and accept a relationship with him.  In his acceptance we find acceptance.  In his love we experience a presence that can set us free to live a life of wholeness and peace.  Today’s scripture words give us great hope for our life and the lives of those we know.  We can offer this gift of Jesus to anyone, affirming their goodness and inviting them to be freed by the love and mercy of Jesus.  Take time to invite someone to the Table of the Lord so that they might experience the gift of Divine Mercy.  Let someone know they are welcome.

 

June 1, 2008

Deut 11:18-28; Rom 3:21-28; Mt7:21-27

Our scripture readings today speak about building our lives on the Word of God, the Rock of our salvation.  In the first reading, God say, “Put these words of mine in your heart and soul.”  God knows that his word, his laws guide us to the healthiest and most joy-filled life. He desires that we stay safe in his love and protected in this presence.  Every day we make choices which help create the next segment of our life.  Jesus invites us in the gospel to listen to his words and act on them.  He offers us the new life which flows from grounding our decisions in his word.  When our choices are in accord with the will of Jesus for us, we live a life of deep inner joy and serenity because we are living our purpose for existence.  Jesus uses the image of building the house of our life on solid rock.  As we listen to these words we recognize that Jesus’ laws for our life are for our benefit and health.  He does not want us to get lost or destroyed by poor choices.  He does not want us to get destroyed by the words of the world which offer immediate comfort but long term death.  He invites us to embrace his words and to feel his love as we make the everyday choices of our lives.  The first reading invites families to write the Word of God on the doorposts of their houses.  God wants us to be continually reminded of his deep love for us.  Today we might write his words on our screen savers or our cell phone texts.  The more we allow God’s word to direct our every thought an action, the richer our lives will be.  Each of these readings reminds us of the power of God’s word to give our life meaning and purpose as well as to keep us healthy.  If we build a strong foundation in our life on the Word of God, we will enjoy a deep sense of fulfillment and joy throughout our life.  Jesus is the Rock of our salvation.

May 25, 2008

Is 49:8-18; 1 Cor 4:1-13; Mt 6:24-34

As I pondered the scripture readings for today and the celebration of Graduation, I thought of Mother Theresa’s words about people.  In the gospel Jesus calls us to be fully devoted to him, and sometimes we hold back because of what other people will think or say.  In her reflections Mother Theresa makes it clear that what other people think is no0t important, but only what God thinks because in the end, they will not be there anyway.  Every time we “graduate” into a new season of our lives, we are challenged to make a new decision for Jesus.  Today Jesus clearly invites us to serve him rather than serving “wealth” or the world.  There are so many messages that would tempt us to seek to get ahead in the world and yet the world holds nothing eternal.  Jesus tells us that if we seek him first, then the things of the world will fall into place.  He instructs his disciple and us that worry is useless and even destructive.  It takes away from our life while worship of him adds to our life.  In the first reading we get a beautiful picture of God holding on to us.  God says through the prophet Isaiah, “I have inscribed you on the palm of my hand.”  That picture of being help in God’s hand is a powerful image which dispels worry and energizes us to become all that God hopes for us.  God will never, never, never stop loving us.  God delights in filling all of our needs and waits for us to invite his love into our hearts.  When we live each day in that nearness to God, all worry and fear go away.  As we hear in the psalm today, God is our rock and our salvation, our stronghold, our safety and our honor.  As Christians we are privileged to know our Creator personally and feel his personal love for us.  Knowing God’s personal love for us becomes more and more important and powerful as we grow.  Whether we are graduating from one class to another or graduating to a new season in our life journey, the words today give us something to hold on to.  They give us hope in God and the strength to face tomorrow with joy.  Seeking Jesus’ first, puts everything else into perspective.    

 

May 18, 2008

Gen 1:1-2:3; 2 Cor 13:5-14; Mt 28:16-20

Today we celebrate the Trinity, God the Father, Son and Holy Spirit.  We ponder the mystery of how God exists with many different facets, and more importantly we take time to experience the awesome love that God ahs for each one of us.  The scripture readings today, describe various things about God and show us that the early church talked of God as Father, Son and Holy Spirit.  As we think of God we often wonder about the ways of God.  Sometimes people get a sense that God has something to do with causing suffering in the world and then they pull away from God in anger.  These kinds of beliefs come from people’s own feelings which they may portray as God’s feelings.  They would perhaps like to punish someone or teach someone a lesson if they stepped out of line, but God does not need to do that.  The first reading tells us that God created all things good and it was human being’s misuse of their gift of freedom that caused the world to get in such disarray that suffering entered the world.  God wanted only the best for human beings but in their gift of free will they also received the possibility to do harmful things to themselves and others.  That was the risk of creating humans free.  It seems God hurts when humans misuse their gift of freedom to hurt someone else.  As we reflect on the Trinity, we recognize that it is the awesome, patient, unconditional love of God that is always there for us to love us back into wholeness and forgiveness when we fall short of God’s purpose.  Today we are each invited to review our picture of God.  We are invited to reflect on Jesus words about God and his own revelation of God through his life witness.  He demonstrated most clearly what God is like.  He described God as Abba or Father, himself as God’s Son, and the Holy Spirit as their indwelling presence in our lives.  He portrayed a God of mercy, healing, care and compassion.  Today we let that presence of God totally fill us so that we are empowered to go forth and “make disciples of all nations,” beginning with the people right around us.  We offer them the gift of Trinity love.  

   

May 11, 2008 Pentecost

Acts 2:1-11; 1 Cor 12:4-13; Jn 20:19-23

Today we celebrate Mother’s Day and the Feast of Pentecost.  It is intriguing to ponder the relationship between these two celebrations.  We remember the gift of life given to us by our mothers and the gift of life offered to us by the coming of the Holy Spirit.  When we think of the gift of mother’s we can think of their role in giving to their children, roots, identity and wings.  They are in sacred position to offer their children roots in the message of Jesus, an identity as his chosen children, and the wings to fly through life on the power of his love.  Moms are the most influential people in a child’s life during the formative years and so they have this sacred position to fashion their children’s hearts and minds in Jesus.  There is no guarantee that their children will “fly” in His power, but they can offer the opportunity.  Jesus did the same thing with his disciples.  He formed them by his words and life witness.  He showed them the power of the Father’s love.  He taught them that they were not just fisherman, carpenters, shepherds, or tax collectors, but sons and daughters of the One they could call Abba.  Then he gave them wings and sent them forth in the power of his Holy Spirit to carry on the work that he had begun.  There was no guarantee that they would “fly”, but he gave them the opportunity to spread their wings and try.  Today we celebrate that giving of divine wings to every person who believes in Jesus.  It is the celebration of a new power on earth that could transform human lives with the energy of divine love.  God poured out a new energy on that first Pentecost, an energy which is still available to all of us who believe in him.  That new energy fills us with inner Peace and a confidence to share God’s life with others.  It fills us with power to do miracles and to offer healing to those who are open to it.  It offers us discernment to distinguish the voice of God from other voices.  It offers us hope and the ability to give hope and faith to others.  Today is truly a celebration of the gift of life, human and divine, all in the power of God’s Spirit.

 

May 4, 2008

Acts 1:1-14; 1 Pet 4:12-19; Jn 17:1-11

In the first reading today, we are each reminded of our mission to carry on the ministry of Jesus.  As Jesus said to his apostles he says to us, “You are to be my witnesses…to the ends of the earth.”   Each of us has the privilege of sharing the saving and healing message of Jesus with those with whom we live and work.  Even though this task can seem frightful and sometimes impossible, Jesus promises to be with us.  It is our friendship with him that gives us access to the love which heals and changes people’s hearts.  We do not have to do it all.  We simply need to stay in a deep love relationship with Jesus so that his power can move through us to the people he chooses to transform.  If we think that we are unworthy to be used by God, or if we are unwilling to allow God’s power to flow through us, we limit God’s ability to use us as his witnesses.  We make the process possible by believing in his power and giving him free access to our will.  The way people see us abiding in God and responding with his love to the challenges of life speaks powerfully of his transforming love.  We do not necessarily have to preach with words, but we are called to witness to a relationship with him which makes every one of our choices say that he is Lord of our lives.  Each of us has been chosen by him, despite our background or abilities, to be witnesses of the power of his love in the world today.  He promises to be with us always.  With him at our side we can significantly influence those people around us.  Jesus invites us today to step into his mission and open ourselves to what his Holy Spirit will do in our lives.  We have been gifted with knowledge of him and we have been anointed with his love in order that we might bless others.  We carry the treasure of his love in our hearts every day.

 

April 27, 2008

Acts 17:22-31; 1 Pet 3:8-18; Jn 15:1-8

Today we celebrate First Communion for three of our children and it is a beautiful time to reflect on the gift of receiving Jesus.  In today’s gospel Jesus says some very profound things to his followers which give deep meaning to what communion with Jesus is all about..  His words are at the core of spiritual growth.  He says, “Just as the branch cannot bear fruit by itself, unless it abides in the vine, neither can you unless you abide in me.  I am the vine… apart from me you can do nothing.”  This image makes it clear that only in relationship with Jesus will we discover our deepest purpose and have the energy to live our deepest purpose.  The key question in Jesus’ words is, “What does it mean to abide in him, to be in communion with him?”  I think from the image we recognize that it does not mean that we go to Jesus only when we need something or when it is convenient for us.  Abide means constantly being connected, constantly receiving nurturance, constantly submitting to God’s direction and purpose.  In this constant connectedness the love of Jesus can flow to us and we can bear fruit with our lives in his name.  When we align our will with Jesus, we open the channels for his energy to flow through us.  Our significance is all related to abiding in Jesus.  Only in this spirituality of abiding do Jesus’ words about prayer make sense.  He says, “If you abide in me, and my words abide in you, ask for whatever you wish and it will be done for you.”  If we are continually listening to and abiding in God’s word, our prayers will carry a power to bring about change.  The power of prayer is in the relationship we have with Jesus and our desire to submit to his will.  The energy of God’s love flows into us through the abiding connection that we develop with him.  Today’s words teach us the power of developing that abiding relationship.  Jesus invites us to receive the life-giving energy of his love for us every day.  This is a holy communion with God.

 

April 20, 2008

Acts 17:1-15; 1 Pet 2:1-10; Jn 14:1-14

Today’ scripture readings give us the truth about who we really are and how to discover whose we really are.  In the second reading, the apostle Peter describes our identity as Christians.  He writes, “You are a chosen race, a royal priesthood, a consecrated nation, a people he claims for his own to proclaim the glorious works of the Lord.”  Do we each know this truth?  Do we feel this identity every day?  This is God’s perspective of us and he wants us to see it.  If we do not see ourselves this way, then the words of the first reading may make sense.  It describes how Paul and Silas came in cities and proclaimed the message of Jesus.  People were so used to their perspective on life that they tried to get rid of Paul and Silas.  They said, “These people (Paul and Silas) have been turning the world upside down with their teaching.”  When we are used to seeing the world as we see it with our needs and wants on top, it does feel like the message of Jesus “turns our world upside down.”  We must turn upside down and empty ourselves of our perspective to see the new way of looking at life from God’s eyes.  We must repent of the thought patterns and actions that have caused us to be blinded to God’s perspective of life.  Then we can begin to feel like “a chosen race, a royal priesthood, a consecrated nation.”  Then we can discover the peace which Jesus offers to his followers in the gospel.  He says, “Do not let your hearts be troubles.”  Our hearts get troubled when we do not see life as God sees it.  We make our own troubles by trying to control situations or trying to run the world in a way that is not in agreement with God’s way.  Jesus came to set us free by stepping into his perspective of life and his protective care.  He is the “way, the truth and the life.’  Any attempt we make to live life other than his way caused stress, anxiety, fear, and emptiness.  We keep ourselves free by stopping and choosing to seek his perspective on everything we do.  Today he invites us to choose Life. 

 

April 13, 2008

Acts 6:1-9; 1 Pet 2:19-25; Jn 10:1-10

Today’s scripture readings take us into one of the joys of living in the power of the risen presence of Jesus.  Part of the gift of Jesus’ resurrection is that his living presence guides our lives and assures us of his love.  In the gospel we read about the gift of being cared for personally by Jesus.  He speaks to our hearts and assures us of his guiding hand, his protection and grace throughout our lives.  His words challenge us to listen to the gift he has to offer.  The fullness of life is found in the path that Jesus has for us and each day he speaks words to empower us along that path.  Our human freedom allows us to take other paths, but none of these leads to inner peace and tranquility.  Because each of us has an ego, we are tempted to do things our way or do things in order that we look good or get ahead.  The challenge of our words today is to humble ourselves and listen to the One who knows our eternal destiny.  At times following his path involves some initial sacrifices, but Jesus’ way always leads to life and offers the hope of eternal life.  We have many voices from our life story and from the media of our age, but these voices do not offer life.  They lead us astray as Peter says in the second reading and eventually they bring us to a dead end road.  We are invited to break away from these worldly voices and walk unto the path that Jesus offers.  If we have been tempted astray by our own ego, we are challenged to turn back to God’s path for us.  In the first reading we hear how Stephen listened to Jesus’ voice.  He offered his gifts to be a deacon and later offered his gifts to give testimony to Jesus’ risen presence.  His sacrifice to follow Jesus was great, but he kept his eyes on God and experienced the deep joy of serving him.  Life is exciting when we wake up each morning and ask Jesus for our instructions for the day and the power to do miracles.  He speaks to our hearts each day and gives us all that we need to carry out his mission.  Listen for the Voice that gives meaning and joy to each day. 

 

April 6, 2008

Acts 2:36-47; 1 Pet 1:17-23; Lk 24:13-35

In today’s gospel we hear the powerful story of how the first disciples began to experience Jesus alive in their life.  They were walking home discouraged and distressed because they thought he was dead, that he was gone forever.  Then as they walked, he came to walk with them and talked about the Bible to them.  They did not recognize him on the road but when they invited him into their house to share bread together their eyes were opened and they recognized him in their midst.  This account draws us into the question, “How do we experience Jesus in our daily life.”  He walks with us every day but often we do not feel him and then we can get discouraged and stressed out.  When we stop running and take time to quiet ourselves and read the scriptures, we can feel a “fire of love burning in our hearts” as they did.  When we invite Jesus into our hearts and “break bread“ with him, we can see how he is constantly with us.  When we feel Jesus with us we can talk to him about the issues of the day as the two disciples did.  Jesus sheds new light on any situation we encounter.  He may not always “fix it’ the way we would like, but he gives us the power and the courage to change what we can change to make things better.  Knowing he is with us in the situation fills us with Peace, gives us hope and affords us the confidence that things will ultimately work out.  The disciple’s invitation for Jesus to “stay with” them is the most crucial choice we make each day.  When we begin the day asking Jesus to stay with us and then throughout the day invite him to stay with us, we can handle anything.  As we take more and more time to experience Jesus in our daily lives and feel him in our hearts, we will have more energy to do the ministry that he calls us to do.  His living risen presence within us is the greatest gift of being a Christian.  Invite him into your heart again today. 

 

March 30, 2008

Acts 2:14-32; 1Pet 1:3-9; Jn 20:19-31

On this first Sunday after Easter, the scripture readings give us more evidence of Jesus’ resurrection by describing the events after his resurrection.  The gospel tells us of the deep Peace that Jesus offered when he rose from the dead.  This gift of inner Peace is one of the clearest signs of his living presence.  This is why we decided to make St. John’s a “center for inner Peace.”  Jesus’ peace dissolved all guilt and fear in his disciples and opened them to a new vision of life.  His words freed them from any the feelings what were holding them prisoners.  The story tells us that Thomas the apostle had some reservations about believability of Jesus being alive again.  Jesus takes him where he is at and gives him time to come to Easter faith at his own pace.  This story assures us that it is alright to question and even doubt.  We need only keep seeking Jesus and use the opportunities we have to touch Jesus in our life.  Our questions and seeking will eventually lead us to recognize that Jesus is alive today.  Jesus is patient and waits for us each day to “put our finger into his hand.”  He waits for us to read his word and take quiet time to digest that word.  He invites us to the Eucharist to feel his living presence in the sharing of the bread and the wine in memory of him.  He desires that we feel his presence in the Christian community.  He calls us to keep learning about his values and his power available to us.  All of these things lead us to that deep inner peace which only comes from union with Jesus.  This peace flows not from knowing about Jesus, but from knowing the heart of Jesus and loving him.  Life can be a time of inner peace if we choose to fall into love with Jesus who is alive..  Today we can each take in the Peace of Jesus.  Feel him alive in your heart.  Let his Peace soak deep into your soul.  In his living presence we find true meaning in life.     

 

March 23, 2008 – EASTER

Acts 10:34-43; Col 3:1-4; Jn 20:1-10

Today we celebrate the most profound feast of the church year which breaks open our perception and fills us with the hope of new life.  The first reading describes the change that happened to the early disciples because of the resurrection of Jesus.  In the gospel today, St. John does not include all the details of the resurrection, but he uses a phrase that invites us to ponder the mystery of Jesus’ resurrection.  He describes how after he entered into the empty tomb of Jesus, he “saw and believed.”  His whole world and world view changed when he walked into that tomb.  What he did not see is what changed his life forever.  He records this story for us to pass on his Easter faith.  He wrote so that all might come to believe that Jesus was the Son of God.  The resurrection of Jesus, which we celebrate today, is the most powerful moment of human history.  It was also the culmination of many powerful things he did during his life to help people see and believe.  As we celebrate this great event we are invited to “see” with new eyes.  We are invited to see things differently because Jesus lives and we can live with him forever.  We are invited to see ourselves differently because we recognize that we are worth Jesus’ dying and rising.  We are invited to “see” other people differently because Jesus died for them also.  We can see every event as part of God’s invitation to bring us to an eternal relationship with him.  We can live life with a deep sense of inner peace and we can offer to every person we meet the joy of our new view of life.  After Easter we will reflect on the supernatural power which flows through us when we allow our mind to be transformed by the message of Jesus.  We will reflect on a new way of seeing every day life. Easter faith is the beginning of a whole new way of perceiving life.  With our new eyes we can bring others to the fullness of life found in Jesus.  Have a very blessed and Happy Easter open to the new realm of reality accessible to those who see Jesus alive today.                        Fr. Paul

 

March 16, 2008

Is 45:21-25; Phil 2:5-11; Mt26:36-27:66

This weekend we step into Holy Week.  We begin this journey by remembering Jesus journey into Jerusalem for the last time where he would offer himself for our sins on the cross.  We hear the story of how he rode into that city amidst the praises of his followers, but then we read the passion and reflect on the cost of that journey.  The readings for this Sunday and the whole week draw us into the mystery of Jesus overwhelming love for us.  They portray a graphic picture of a man who gave everything so that we might be free.  The second reading for today describes the attitude that made this sacrifice possible.  St. Paul writes, “Though he was in the form of God he did not deem equality with God something to be grasped at, but emptied himself and took the form of a slave.”  Jesus put side all personal benefit to accept the will of the Father and the mission to save all people.  As we read the passion today, we hear how he offers that powerful prayer of submission in the garden of Gethsemane .  He prays, “Father, if it is possible, take this cup from me, yet not my will but yours be done”.  The key to our redemption is the free surrender of Jesus will to the Father’s mission.  It is the free gift of grace which we have pondered all through the Lenten season.  Jesus’ submission offers an alternative way of responding to life’s situations and the reality of sin.  Instead of retaliating he forgives.  Instead of complaining about the unfairness of life’s situations, he offers mercy.  In the face of denial, he offers a look of love and in the face of false accusations, he quietly offers care and compassion for those who seek his presence.  Today we get wrapped in the mystery of Jesus’ unique and unfailing love.  We find empowerment for ourselves as we each face unfair situations.  We learn a response that changes the world and we find encouragement to make new responses ourselves.  We are invited to step into this Holy Week and allow the power of our reflections to set us free to love as Jesus loved.

 

March 9, 2008

Ezek 37:1-14; Rom 6:16-23; Jn 11:1-44

The scripture readings of this fifth Sunday of Lent move us to reflect on the essence of life.  They talk about death and life in away that draws us into a greater understanding of the life that God offers to us.  The first reading from Ezekiel offers a daunting image of how life can be without God’s presence.  It begins with a picture of dry bones which are not even connected until they begin to hear the voice of God.  Then gradually by receiving God’s life and breath they become persons.  It is a stark picture of people who are dead on the inside, who walk and talk but who are dry as bones.  Without the breath of God every one of us is simply dry bones which become dust.  The gospel story also speaks of life for those who hear the voice of God and allow his breath to fill them.  Jesus offers that breath of God to all who will trust him.  Martha and Mary must first trust that he can offer new life.  His apostles risk going with him to Judea only because they trust that it will be safe if they are with Jesus.  Jesus must trust the Father’s love and the power of that love to raise the dead.  And Jesus trusts his disciples enough to cry in front of them.  These bonds of trust open the way for the power of God to move.  Life flows from deep bonds of trust.  Jesus can breathe new life into anyone who will trust him and walk in his way.  Just as Jesus had to obey the Father and stay two days longer in order for this miracle to take place, we too must trust that whatever God asks of us is going to be life giving.  Even when listening and obeying God seems difficult or scary, it is our trust of his ways that leads to real life.  Without such trust, we live life dead on the inside.  We can walk and talk but there is no real life without a love relationship with the One who fashioned us.  Today’s scripture words invite us into the fullness of life.  Being in our own human made tombs leaves us in the dark, imprisoned in our story without hope of knowing life.  Jesus desires to offer us new life, to call us out of our “tombs” and empower us to live in the joy of his presence.  We need only respond and “come out.” 

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March 2, 2008

1 Sam 16:1-13; Eph 5:1-14; Jn 9:1-38

Today’s scripture readings offer us some powerful words about seeing as God sees.  It is quite easy to get blinded by ourselves and the things of this world and today we are invited to open our eyes to God’s perspective.  The gospel begins by reflecting on the origins of sickness, disease, and suffering.  In the story we hear how the Jewish people had come to see a condition like blindness as a punishment from God.  If we begin to doubt God’s love and think that he would cause us to be sick or diseased, then we have already given up the possibility of healing.  Part of Jesus’ mission was to clearly show that God is on the side of health, that God does not want his children to suffer and that he will do all that we allow him to, to restore our health.  We must be willing to look beyond the disease to the power of his healing love and his great desire to lavish that love upon us.  The blind man in the story responds to Jesus’ invitation to be healed by obeying his directive.  Once he goes to wash his eyes, he is able to see.  So many stay blind because they will not listen to God’s perspective on life and surrender to his will.  Our will can blind us to the very meaning of life.  In the first reading we notice how Samuel was blinded by the appearance of Jesse’s sons.  He had to get past seeing just the outside of the person and look in the heart as God does.  Our eyes become a great hindrance to seeing.  This blindness also takes away the joy the God wants for us.  We get ourselves imprisoned within our own wants and do not see the great purpose and plan God has in mind for our lives.  The symbolism in the gospel story is that the blind man was baptized in the Holy Spirit.  Once he felt the power of God’s love, he had the strength to step out of his old way of life and surrender completely to God’s will.  It is in God’s will that we find the greatest joy of life and see the beauty of his presence every day. 

 

February 24, 2008

Ex 17:1-7; Rom 5:1-11; Jn 4:5-42

The image of flowing water is used in the first reading and the gospel this week to symbolize God’s awesome, life-giving love flowing over us.  The scripture readings proclaim the same message as our small group booklet for this week which speaks about God’s “sustaining grace.”  All of our scripture words this week drench us in the awareness that God continuously is pouring out his love upon us, inviting us to drink it in and allow it to sustain us each day, especially in our darkest moments.  In the first reading we hear about the Jewish people out in the desert grumbling because they had no water.  God move among them through Moses to break open the rock and give them the sustaining water they need.  It is a powerful picture of how every human being longs for love (flowing water).  When they turn to God, he can quench their deepest thirst because he is Love.  In the gospel we see the same image in the story of the woman at the well.  She, too, is thirsting for love and has been looking in all the wrong places.  No man has filed her need to feel loved, and now she feels ashamed and alone.  Jesus comes to her in her thirst and offers her the only water that will quench her thirst.  In his presence she lets down her defenses and finds a relationship that fills her to overflowing with life-giving love.  She becomes a vessel to invite others to the One who quenches the deepest human longing for love.  In the second reading St. Paul reflects on this gift of love expressed in Jesus coming to earth and dying for us.  He writes, “God proves his love for us in that while we were yet sinners, Christ died for us.”  We can not comprehend the extravagant love that God lavishes on us day after day.  There is no way we could earn it.  The words today tell us that the best we can do is drink it in and then return our love to God by sharing his love with others.  God has poured this awesome, unconditional love into our hearts simply because he loves us and he promises to sustain us through our whole life in his love.  What an awesome gift!   

 

February 17, 2008

Gen 12:1-8; Rom 4:1-17; Jn 3:1-17

Today we move to the second Sunday of Lent and take time to appreciate the grace of Jesus given to us when we have sinned. In the gospel we read, “God did not send his son into the world to condemn the world, but that the world might be saved through him.”  To get free of sin and experience the extravagant mercy of Jesus flowing from the cross, we must honestly and humble own up to our choices.  This week we ponder how to obtain access to the generous grace of Jesus crucifixion.  An important beginning in preparing for confession is to distinguish the difference between shame and guilt.  Shame is a feeling of being a bad person which can rise up when someone shames on us, telling us what we “should have done” or what we should do.  It can pull us down and make us feel like a mistake.  Guilt is a healthy feeling that comes when we do an action that is contrary to the values which Jesus lived and taught.  When we skip worship because something else is our “god” for the day, or when we “kill” someone by our gossip, or when we lie for our gain, those actions are contrary to the way of Jesus.  In order to receive Jesus’ saving grace, it is helpful to name specifically and concretely the choices that have been incongruent with the ways of Jesus.  Once we have done this, we can look deeper as to what needs in our life are we not meeting in a healthy way.  If we do not meet our needs in a healthy way we will likely end up meeting them in a sinful way.  It can be beneficial to try and enter into the pain of the person or persons we have hurt.  Such entering into their pain will bring our hearts to “godly sorrow” for our sin.  It is the experience of God’s deep love at this point which will move us to make a resolve not to continue the sinful actions.  This process leads us to feel the great joy of being free, of having laid our burden down at the cross so that we can live life with the deep joy of God’s presence.  God desires to give us this great joy and waits for us to enter this process of confession and inner healing.

 

February 10, 2008

Gen 2:4 - 3:7; Rom 5:12-19; Mt 4:1-11

Today we celebrate the first Sunday of Lent and the beginning of our REVIVAL Groups.  The theme for our groups this week is “Living in Grace” and the readings for today remind us of why we need the grace of God.  The scripture texts take us to the most difficult battle of life, namely, the battle within ourselves.  The first reading offers a story of how the first people wrestled with their desire for more pleasure.  It would seem that they had plenty of food to eat in the Garden of Eden, but they wanted more.  We could wonder why they had to have the fruit of one more tree and yet as we ponder the story we recognize it as our story.  There is that part in all of us that hungers for more things, more food, more drink, more pleasure, more power, more control.  Often when we take more, someone gets less or someone gets hurt.  Our challenge as human beings is to win the battle over ourselves so that we can live in the freedom of God’s children.  That victory comes by first receiving God’s freely offered love for us, which we call grace.  God offers us a way to stay free from the bondage of ourselves and discover the joy of living in his will.  Once we no longer need the immediate pleasure we can begin receiving the God given pleasures in daily life.  In the gospel we read the story of how Jesus won his inner battle with human pleasures.  His connection with the Father’s love, the Holy Spirit, allowed his to win the battle over the temptations of the devil and stay free of the devil’s trappings.  St. Paul , in the second reading, describes the power of that victory.  He writes, “Through one man (Adam) sin entered the world, but through one man (Jesus) the gift of salvation.  Jesus gave us a pattern for victory over ourselves and he gave us the grace to win that victory.  During these 40 days of Lent, we spend additional time seeking to receive Jesus’ love more abundantly so that we can rid ourselves of the places in our lives where sin still abounds.  Jesus wants us to live in the freedom of his love and he offers to empower us when we seek his freedom.   

 

February 3, 2008

Ex 24:12-18; Phil 3:7-14; Mt 17:1-9

Today’s scripture readings talk about seeing with new eyes.  They offer us ways of seeing God’s will in the midst of life.  This is the last Sunday before Lent and it gives us an opportunity to ready our hearts for the special season of Lent.  God wants us to live in the freedom of his presence and today’s scripture words show us how to live that life.  In the first reading God says to Moses  “Come up to me on the mountain.”   Moses is invited to step away from the normal things of life and discover a new look at what life is about.  When Moses makes the journey, God reveals the 10 commandments which offer the healthiest and best way to live.  In the second reading St. Paul speaks about the time in his life when he experienced the profound love of Jesus.  He had followed the 10 commandments, but he still was missing something.  Once he experienced Jesus deep, personal love for him, he “regarded everything as loss” in light of that love.  He even says that he regarded his past ways as “rubbish” in light of knowing Jesus personally.  He saw God with new eyes once he fell in love with Jesus.  This new love relationship made him want to do the holy thing rather than having to be told by the commandments what to do.  He now had motivation to do the right thing rather than just being told what he was supposed to do.  Feeling Jesus in his heart made him a new person and empowered him in a way that words could not.  In the gospel Jesus also invites his most dear friends to come up the mountain with him and discover the loving presence of God.  Jesus shows the three apostles what it is like to take time to listen to the Father’s will and receive the Father’s love.  The disciples would see life differently after they experienced this profound presence of God.  We each are invited to take the forty days of Lent to be quiet with our Friend, Jesus, and deepen our love for him.  The world looks different when we are in love with God. 

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January 27, 2008

Amos 3:1-8; 1 Cor 1:10-17; Mt 4:12-23

It is hard to imagine the feelings involved in the gospel story today.  We read about Jesus walking along the shores of the Sea of Galilee .  He calls out to Peter and Andrew to follow him and immediately they drop their fishing nets and follow him.  What impact would make a life time fisherman change that abruptly and follow this man?  What attraction could pull James and John out of the boat with their father and cause them to leave their occupation?  Perhaps John Eldridge was right when he wrote, “In the heart of every man is a desperate desire for a battle to fight and an adventure to live.”  Living the Christian life is and adventure and often it is a battle against the forces that would try to destroy the values of Jesus.  Jesus has placed a specific call in each of our hearts and each day he invites us to follow his tracks to carry out that calling.  Carrying out this assignment is empowered by our relationship with Jesus and fueled by the energy of the Holy Spirit.  A part of every one of us knows that we are destined for something eternal and that all this life has to offer is too small for true inner serenity.  Today’s scripture words call us forth into the Christian adventure.  They remind us that we each have a God given, eternal focused, Spirit empowered, assignment.  This is true not only of us individually but also corporately.  As a parish community we are challenged to create and foster an environment where people can experience the life changing power of God.  We each contribute a piece to the total environment of love which allows people to experience healing, forgiveness, and the freedom of living in congruency with Jesus’ teaching.  We are the mouth piece of God in the world to invite co-workers, neighbors and relatives into the saving power of Jesus’ love.  We can continue what Peter, Andrew, James, and John began if we listen to the Voice walking along the shores of our life. 

 

January 20, 2008

Is 49:1-7; 1 Cor 1:1-9; Jn 1:29-41

There is something energizing about a calling, a mission, a purpose in life.  Today’s scripture readings demonstrate the power and certitude that flow from being called by God.  The first reading says, “The Lord called me before I was born, while I was in my mother’s womb he named me.”  Even though Isaiah writes this of himself, we know it is true of every one of us.  Before we were born God had a purpose for our life.  We might have begun our life journey thinking our purpose was just to be happy and survived, but as we see from the first reading, we sometimes think too small for God’s vision.  We were created to participate with God in bringing humanity to a greater awareness of its God-given purpose.  Our life journey is meant to impact many people and offer them the life giving power of God’s love.  This thought may be frightening at first but when we are filled with the Holy Spirit, God takes the lead in putting us in situations where we can use our gifts to offer a word of hope or healing to someone.  God knows what we can do with his help and he invites us into the eternal mission of his saving grace.  In the second reading, the apostle Paul reminds his people and us that we are “sanctified in Christ” and empowered to carry on his awesome work of inviting people to a saving relationship with Jesus.  Even though Paul was a sinner he found himself doing this holy work in his life.  He was often overwhelmed that God would find him worthy, but God did and he finds us worthy of the same mission.  None of us could do this work on our own.  We must each allow Jesus to transform us with his healing and forgiving love so that we can accomplish this great purpose for which we were born.  God did not lead us into a deep love relationship with him for no reason.  He sees gifts in us to help transform the world.  In the gospel we read how Jesus called his first disciples.  He saw gifts in some crude fishermen and tax collectors and invited them to “come and see” where he stayed.  Once they hung around him for awhile they discovered the true purpose for their life.  We discover our purpose by hanging around Jesus as well.  

 

January 13, 2008

Is 42:1-9; Acts 10:34-38; Mt 3:1`3-17

Today we remember the Baptism of Jesus, the day he was empowered by the Father for his eternal mission.  He had been a carpenter but he knew there was more to life than building with wood.  Jesus must have sensed that there was a larger mission and this was the time to step into that mission.  From the scriptures he would have known the role of the servant of Yahweh and he realized that he was that Servant, the Messiah.  He would have known the first reading today and would have understood that being the Servant of God entailed suffering and persecution.  He also knew that if he was going to fulfill his personal mission, he would have to step into this new role and begin preaching, teaching and healing.  On the day of his baptism he chose to step into that role and was empowered by the Father’s voice to carry out his work.  His new mission would take him through Galilee and ultimately to the cross where he would complete what began on this day.  What is it that makes a person realize that there is more to life than just what they see?  What is it that calls us into the unknown, the divine?  The inner part of our being knows that we were created for more than what we see, that we have an eternal mission.  To step into that mission we must make a radical commitment to the will of God.  We can only do this by the power of the Holy Spirit and so we need to be baptized in the Holy Spirit.  Most of us were baptized as infants, but have we ever, as an adult, totally committed our life, our will, our body and soul to the Father’s will?  That commitment is what opens the door for the Father to drench us with his affirmation and personal love as he did to Jesus at his baptism.  That is when we hear the Father say to us, “You are my beloved son/daughter on whom my favor rests.”  Today we are invited to make that radical, total commitment as Jesus did and to experience the power of the Father’s voice affirming us in our mission.  Our life finds its ultimate and eternal meaning by stepping into that divinely planned role.  God needs only our “Yes.”

 

January 6, 2008

Is 60:1-9; Eph 3:1-12; Mt 2:1-12

On this first Sunday of the New Year we celebrate one of the great feasts of the church, namely the Epiphany.  This is the celebration of the three kings coming to see Jesus, but it is more than that.  This feast opens us to reflect on every person’s search for Jesus.  It is about the meaning of life and it proclaims the truth that until we find Jesus, we wonder through life without direction.  Unless the Star guides our decisions, we are lost.  In the gospel story we hear that the learned people of Jerusalem knew about Jesus, but they did not want to follow the star to discover the power of his presence.  Herod was threatened by the news of another King because he needed to be in control.  The three kings made the journey and sought for a long time and their search was rewarded with a rich discovery of the King of the world.  This story also has a secondary theme.  It shows that all people are welcome in Jesus’ presence.  The Jews thought the Messiah was just for them but early on it is clear that these Gentile kings were welcome in Jesus presence.  In the second reading, the apostle Paul affirms this truth as he speaks about his role in bringing the gospel to the gentiles.  He came to understand that all people are welcome in Jesus’ presence.  Human beings have a deep longing for meaning and purpose in life and that longing is only fully satisfied in the discovery of Jesus.  People search in many places but come up empty anywhere else.  The first reading says that when we see the Light of God, we shall “be radiant.”  We shall be overflowing with joy and discover the true riches of life.  On this great feast we are reminded of the blessing that was given to us by those who led us to Jesus.  We are thankful that we have discovered to some extent the richness of a relationship with Jesus.  And we are challenged to “be radiant” with the fullness of Jesus’ love.  We are gifted in order to guide the lost to the Savior of the world.  It is a joy to be part of that great discovery. 

 

December 30, 2007

Is 61:10-62:3; Gal 3:23-4:7; Jn 1:1-18

Today we continue the Christmas theme, reflecting on the power of God to restore us to wholeness as we were created.  The first reading gives us a beautiful image of how God wants to restore our identity which we lost through sin.  The writer says, “I greatly rejoice in the Lord… for he has clothed me with the garment of salvation and wrapped me in a mantle of holiness.”  True joy flows from having our original beauty restored.  God fashioned us in his image, whole and complete but human sinfulness has taken its toll and marred our image.  We often loose sight of who we are and the great destiny that God has for us.  Today’s scripture words give us the promise that God desires to restore us the way he made us.  He came into the world to bring us back home when we were lost in the effects of sin.  He wraps a new mantle of love and acceptance around us so that we can again appreciate who we truly are.  God did not damage us but he will do everything to restore us.  He restores our self esteem, our name, our true identity and our life.  This promise of restoration is for every person who receives him into their heart.  The gospel tells us that Jesus was there when we were created and he desires to refashion us in his image.  He comes into our darkness with his light of love.  As we hear in the second reading, we are no longer slaves but free sons and daughters who know that we belong to the Creator.  To anyone who accepts Jesus, this truth becomes real and they discover the life they were intended to enjoy.  The old destructive voices of the past are replaced by the new voices of our true identity.  The coming of Jesus offers us this great gift of life and hope.  In this Christmas season we absorb this truth and allow it into our whole being.  We can handle anything in this world if we know who we really are and whose we really are.  We begin the New Year aware of the beauty of our original identity in Jesus.  Have a blessed and transforming New Year.   

 

December 23, 2007

Is 7:10-17; Rom 1:1-7; Mt 1:18-25

Today we find ourselves days away from celebrating Christmas and still pondering the awesome mystery of how God became human and transformed life for all who would believe in him.  The gospel tries to describe how the birth of Jesus came about but there are not enough words to describe this mysterious event.  Matthew, the gospel writer, describes Joseph’s dream which somewhat clarifies for Joseph what he is to do to make this invasion of heaven happen.  Even with the angel’s explanation in a dream, Joseph is still baffled by the events which defy logic.  Joseph does not fully understand, but he does what the angel says anyway.  His response to the angel in the dream is a powerful witness for us on this day.  We each have decisions to make regarding doing the will of God, and it can be easy at times to doubt the wisdom or the love of God.  Joseph’s response testifies to a man who was obedient to a call that did not make sense.  He never doubted the love of God.  His obedience set the stage for Jesus to be born.  If we are going to allow heaven to invade earth, God to appear in our world, we must listen to and obey his direction with the deep trust we see in the actions of Joseph.  When we face crises in life as Joseph did, we are challenged to trust unreservedly in the love and care of God.  If we stay on God’s side, we will come through the challenges victorious.  If we have been wounded by others and wonder why, we can be assured that if we stay in the love of God, healing does happen and we can move forward with a deep peace in our hearts.  We are each called like Paul in the second reading, to bring the message of Jesus to those who are searching for him.  We are not perfect, but we are chosen by God and if we listen and obey, we will be powerful vessels for bringing Jesus to birth in the world again.  Joseph and Paul give us some compelling examples of how to let God move through us.  We receive their transforming testimony.  May your Christmas be richly blessed by a rebirth of God’s love in your heart.    

 

December 16, 2007

Is 35:1-10; Jms 5:7-10; Mt 11:2-11

Today we come to the third Sunday of Advent and the scripture readings invite us to ponder the identity of Jesus and our own identity.  Our true identity is related to our inner joy.  In the gospel John the Baptist sends his disciples to Jesus to ask him about who he really is.  John is trying to get his disciples to see that Jesus truly is the Messiah so that they will follow him.  By going to Jesus they discover that he is doing what they believed the messiah would do, namely, open the eyes of the blind, clear the ears of the deaf, make the lame walk and allow the dumb to sing.  Our spiritual journey involves opening our eyes to who Jesus truly is.  Knowing Jesus’ true identity helps us discover our true identity.  When we succumb to shame, we are tempted to question our identity and God’s identity.  We wonder if God really cares about us and we begin to wonder if we are worth his care.  These thoughts destroy the inner joy that God desires for us as his children.  Today’s scripture readings call us back to that deep inner joy by remembering our identity as sons and daughters of the Father and reaffirming that when we are connected to God, there is always reason for hope.  The first reading gives a powerful picture of the promise of restoration that is available to us in God.  The author is living in captivity, exiled in a foreign land and yet he can see what God is doing to set his people free.  We each have our times in life when things seem bleak, but if we keep in mind the power of our God and his deep love for us as his children, we can see what he his doing to set us free.  Christian joy is not so much a feeling as it is an attitude about life which flows from a deep trust relationship with God.  Today we celebrate the inner joy of knowing who we really are and whose we really are.  When we are connected to God, we can see miracle happen and live in the hope of eternal life with our God.  Our joy is being in his presence and living in his love. 

 

December 9, 2007

Is 11:1-10; Rom 15:4-13; Mt 3:1-12

On this second Sunday of Advent our scripture readings offer another invitation to break out of our normal course of life and evaluate the deeper meaning of life.  In the first reading Isaiah offers another vision of what happens when we take time to “climb the mountain of the Lord.”  It is a vision of the impossible which becomes possible when human beings make the choice to step out of what looks real and journey into the power of God.  Isaiah uses natural imagery of his time to describe the impossible.  He says on God’s holy mountain, “the wolf shall be the guest of the lamb, the leopard shall lie down with the kid, the cow and the bear shall eat together and the child shall play by the cobra’s den.”  These things would never happen in the world as he knew it but when God transforms life, these impossible things become reality.  These words challenge us to ponder what “impossible things” could be different if people accepted the full power of the Holy Spirit into their lives.  We look at places where people are being “eaten up” by painful memories or destructive words, where children are being “bitten” by the poisonous messages of the media, and souls are being lost to the voices of the present age, and we consider what could be different if people listened to God’s voice and allowed his power to permeate their lives.  This is the vision of life that comes to us today.  It challenges us to give the Holy Spirit permission to move through us and bring change to seemingly impossible situations.  This is the “voice crying out in the wilderness” calling us to make way for the invasion of heaven into life situations here on earth.  Our openness to the Holy Spirit makes these invasions possible and God changes some of the destructive things that are going on around us.  The scripture words today call us to consider how much better life could be if God voice guided peoples choices.  Take a moment and let the images speak to your heart. 

 

December 2, 2007

Is 2:1-5; Rom 13:8-14; Mt 24:37-44

Today we begin the Holy Season of Advent.  It is a sacred time to get our hearts ready for a re-birth of Jesus into our interior life.  It is a season of internal evaluation and a time for new choices based on the living presence of Jesus.  The scripture readings today use various images to lead us into this time of preparation for new birth.  The second reading and the gospel call us to “wake from our sleep.”  We each can get memorized into accepting the ways of the world and lulled into practices which do not affirm the values of Jesus.  It is human to adjust to our situation and our culture, but in this season we are called to remember that we do not belong to this world but are other worldly.  The readings invite us to “wake up” from the ways of the world and open ourselves to the voice of Jesus within our hearts.  In the first reading, Isaiah the prophet writes about coming out of the world and climbing the “mountain” so that we can be instructed by God.  To hear God’s voice we must step out of the business of the world and choose to accept the message of God.  If we get too busy to hear God, then our lives swirl downward in what St. Paul describes as the darkness of debauchery, licentiousness, quarreling, and jealousy.  When we no longer hear God, we become the center of our lives and we get angry and burned out over things that do not go our way.  This road leads to more stress, anger, and illness.  The Advent season is a time of finding new life by listening to the voice of truth coming from our God.  We can talk about being busy in this season but we are only as busy as our choices.  We always have enough time to do the will of God so anything outside of that causes us stress and deafens us to the healing voice of Jesus.  We are invited to ”wake up” and hear the one Voice that can free us from the pains of self-centeredness.  Take time this season to step out of the worldly race and enjoy the Peace of Jesus. 

 

November 25, 2007

Jer 23:1-6; Col 1:11-20; Lk 23:35-43

Today is the last Sunday of the Church Year and we culminate the year with a celebration of Jesus as King.  We celebrate his saving mission and the reality that the fullness of God resides in him.  This feast is wrapped in paradox because we celebrate Jesus as King with the story of him hanging on the cross.  Jesus demonstrated the power of his love most directly by offering himself on the cross for our sins.  It is the picture of the paradox of power.  Just when he seemed most powerless, he was most powerful.  His witness gives us an example of how we demonstrate the power of God today.  It is exactly when we get our ego out of the way and surrender to the Father’s will that we have assess to the power of God flowing through us.  It is at these moments that we bring Kingdom values and power to bear on the situations of our lives.  It is then that Jesus kingship is demonstrated through our actions.  The Kingship of Jesus was foretold in the Old Testament as we hear in the first reading today.  When the angel announced to Mary that she would be the mother of Jesus she was told that he would rule over the house of Jacob forever, and yet she saw him work among the poor, the sick and the lowly.  He had no political drives and yet he was a King.  His life demonstrated the power of speaking the truth in love.  He shows us the power of walking in the will of the Father.  The celebration of Christ the King shows us the awesome power of not needing power for ourselves but offering our service and actions for the glory of God.  It is the victory over ourselves that opens the way for God’s power to manifest itself in our lives.  It is the victory over our own ego that puts us in a position to proclaim the Kingship of Jesus and continue to grow his Kingdom today.  God has chosen us for this awesome work and we honor him by doing what Jesus would do for the glory of the Father.  We manifest the power of God most when we recognize and admit our powerlessness.  It is when we are weak that we are strong for Him.

 

November 18, 2007

Mal 3:13-4:6; 2 Thess 3:6-13; Lk 21:5-19

In today’ gospel we hear Jesus talking about end time, about the destruction of the temple, wars, earthquakes, famines and persecutions.  We might wonder how seriously we should take all these things.  At first the early Christians thought that when these thing would happen the end of the world was near, but gradually they came to realize that these things are part of life and staying faithful to God is the key element.  The temple did get destroyed about 40 years after Jesus died on the cross, but that was not the end of the world.  Famines and plagues came and went and that was not the end of the world.  Persecution of Christians got severe and yet that was not the end of the world, but an opportunity to witness to the power of a faith relationship with Jesus.  Through out all of these events it was important for the Christians to continue to hear the voice of Jesus and follow him without reservation.  Jesus says today, “many will come in my name…do not go after them.”  What is most crucial for Christians is to be able to hear the voice of Jesus through all the other voices of life.  There have always been many who pretend to be speaking for Jesus but in fact are concerned about self interest.  St. Paul warns against such people in the second reading.  He tell his community to stay away from people who call themselves Christians but then do not live the Christian life.  We see people today within the church teaching things that are not Christian.  Our challenge is to make sure that we are following Jesus’ teaching.  In order to do this we need to know the gospels.  If the teachings we hear do not match the word of Jesus is the gospel, then they are probably not of Jesus.  We are called to be continually discerning what Jesus is saying to me today.  This takes daily quieting of our selves and a deep understanding of his sayings and actions.  We do not have to worry about end time or any other crisis if we are reading God’s word and staying faithful to it.

 

November 11, 2007

Job 19:23-27; 2 Thess 2:13-3:5; Lk 20:27-38

The scripture readings today address some of the mysteries of life.  The words we read do not explain all the mysteries but they offer us something to hold on to.  In the gospel the Sadducees are puzzled about what the resurrection will look like.  Their vision of eternal life with God comes from a small human view of life.  In the original version of this reading Jesus says to them, “You are badly misled because you fail to understand the scriptures or the power of God.”  To understand the scriptures they needed to enter into a trust relationship with Jesus, which they refused to do.  Because they were not open to entering into a faith relationship with Jesus, they could not understand the awesomeness of a final eternal relationship with God.  All they could understand was human relationships and then they were confused about how those human relationships would continue after this life.  Jesus tries to open their minds to a new perspective.  He tries to open them to a higher value than life, namely, faithfulness to God and the power of being in a relationship with God.  They would have to choose to experience that love relationship in order to understand the mystery of eternal life.  We must do the same.  In the first reading Job wrestles with a mystery also, but it is the mystery of human suffering.  His friends try to convince him that he is a bad person and that God is punishing him, but Job knows he is a good person.  Even though he can not understand why he is suffering, he proclaims with conviction the one thing he does know.  He says, “I know that my Redeemer lives.”  His love relationship with God does not answer all his questions but it gives him the strength and power to handle the unknowns of life with inner peace. As long as he knows that his Redeemer lives, he can handle the rest of life.  In the second reading St. Paul assures his listeners that if they trust is the faithfulness of God, they will see themselves through the challenges they were facing in life.  The mysteries of life will not imprison us if we allow ourselves to fall in love with God let his love sustain us.

 

November 4, 2007

Eccl 44:1-14; Rev 7:2-17; Mt 5:1-12

Today we celebrate the feast of All Saints.  It is a feast about memories of great people who gave themselves completely to the work of God.  It is a celebration about thee power of God’s love to raise people from the dead and his desire to have people be with him forever.  It is a feast about heroes who still speak to us from the grave because their lives before the grave were filled with convictions and commitment to the God who created them.  Today we remember those heroes because the stories of their lives give courage to us and encourage us to follow in Jesus footsteps.  In their time they carried the banner of Jesus’ mission and we believe they intercede for us now to continue proclaiming the message and power of Jesus.  Their lives were a song of praise to God, sung with holy deeds and selfless sacrifices and their reward is an eternal dwelling with the author of life.  Jesus tells us in today’s gospel that such people will be “blessed.”  He says, “Blessed are the poor in spirit, for theirs is the Kingdom of heaven.”  Poor in spirit refers to people who know they need God and therefore choose to be attentive to his direction in their life.  Saints are those who lived a life attentive to the daily direction of God and committed their lives to follow his guidance.  They are people who “hungered and thirsted for holiness” in all that they did.  They are people who were “pure of heart’ seeking God’s desires with a focus and tenacity that allowed them to feel the great joy of being in God’s will.  At times they experienced persecution, but they did not waver from staying connected to the Lord of their lives.  The stories of such committed people can be a great source of strength for us as we try to follow God’s will each day.  As we remember their accomplishments we feel the energy of these heroes.  As we tell their stories, we realize that we can be in their number through our commitment to Jesus’ and our convictions about the truths he proclaimed. 

 

October 28, 2007

Jer 14:1-22; 2 Tim 4;6-18; Lk 18:9-14

In today’s scripture readings we hear a common theme; it is the cry of isolation.  In the first reading the people cry out to God in the midst of their drought.  They feel isolated from God and they are dying of thirst.  Their cry can remind us of the spiritual drought many people are experiencing in our country, dying of a thirst for God and not knowing how to get help.  In the second reading we hear the Apostle Paul’s cry of isolation as he sits in prison feeling deserted by his Christian friends.  He assures his readers that even if all abandon him, he still feels the abiding presence of God.  In the gospel we hear the story of the Pharisee who prides himself on being better than others but then experiences the isolation of being disconnected from God and his brother.  What causes isolation?  The scriptures words tell us that being separated from our Creator causes the deepest feeling of isolation.  We were created to be in union with God and if we try to do things on our own, we experience an inner drought.  When we try to fill the thirst for God with other “gods,” we remain in constant thirst and inner pain.  The gospel tells us that sin causes a feeling of isolation from God and that the only way to find unity again is through repentance.  The tax collector in the gospel story has his thirst filled by coming before God and calling out for mercy.  Being humble enough to admit that we have done wrong and choosing to name our sin opens the flood gates for God’s life-giving Love to quench our deepest thirst and refresh our weary spirit.  Even when St. Paul experiences the pain of being abandoned by others, he is comforted and strengthened by the power of being in union with God.  Being in right relationship with God is the way to alleviate the feeling of isolation.  We perhaps know people who try many other means to fill their needs for feeling loved, but we know that they will not feel true love and deep peace until they cry out to God for his presence to fill their deepest thirst.  We can be the vessels that carry life-giving “water” to those who thirst and feel isolated. 

 

October 21, 2007

Gen 32:3-30; 2 Tim 3:14-4:5; Lk 18:1-8

Today we celebrate our parish Consecration Sunday.  It is a day we take time to ponder our financial commitment to the work of God.  St. Paul writes in our second reading, “All scripture is inspired by God and is useful for teaching and training in holiness.  Scriptures teach us that financial stewardship or tithing, is an intricate part of our spiritual growth.  Scriptural tithing keeps us focused on God’s gifts to us rather than thinking that we own things.  It keeps us aware that all is God’s and so we can use his gifts freely an without stress and give him glory.  Sometimes people ask what they are getting for their money.  Scripture says, “God is rich in mercy, because of his love for us he brought us to life in Christ when we were dead in sin.”  How often have we gone to that “bank” and drawn on God’s mercy asking for forgiveness?  How often have we needed a favor or an assurance that we were not alone?   Stewardship is a way of putting back so that future generations can know about the blessings of God and have access to them.  We give our tithe to keep the message of God’s mercy and saving love available to the world.  We give our tithe because otherwise we might think we could get through life alone.  We give our tithe because it helps us live a life that will have an eternal retirement plan with the Father in heaven.  It is our investment in the eternal life of those who come after us.  Finally, we give a tithe because it pleases our Friend.  When we experience Jesus as our Friend, we desire to bless him with our gifts.  He has asked us to give all for the Father’s glory and our tithe keeps us focused on using all for God’s honor.  Thank you for the tithes you make to God’s work.  It provides an opportunity to lead many people to the love of God and it enriches you.  Thank you for participating in this great work of Jesus to bring all people into a saving relationship with him.  Thank you for the spiritual decisions that you make to honor God and make his love known to others. 

 

October 14, 2007

Ruth 1:1-19; 2 Tim 2:3-15; Lk 17:11-19

            The gospels make an important distinction between being cured and being made whole.  Jesus could cure people because of his intense love, but if they wanted to be well or whole, they had to enter into a faith relationship with him.  This distinction is best seen in the story of the cleansing of the 10 lepers (Lk 17:11-19).  The gospel story says that by the power of Jesus’ word, all 10 of the lepers were cleansed of their skin disease. Jesus’ intense love, even at a distance, could re-create a person just as that love once created them. 

            As in many cases in the gospel, this cure was an invitation to be made whole.  One man came back and entered into a faith relationship with Jesus.  His bowing down to worship him was an indication of his decision.  Jesus says to him, “Your faith has made you well.”  Ten were cures but only one was “made well” or made whole.  He used the cure as an invitation to be made whole. 

            There are different words in the Greek text of the gospel for being “cured” and being “made whole.” In verse 15 of this story, the Greek word iathe is used to describe that the 10 lepers were cured, that is, their skin was cleansed.  In Mk 1:34 and other places in the gospels the Greek word etheropoisen is used to describe people being physically cured.  But, in verse 19 of this story the word Sesoken is used which means to be “made well.”  It can include the meaning of being physically cured, but it describes being made well on a larger perspective.  The gospels tell us that the intense love of Jesus cures people, even if they do not know him, but if the cured person enters a faith relationship with Jesus, they are “made well” or “saved”.  They will be well forever.  The healing ministry of Jesus demonstrated the power of his love and his deep desire to invite people to wholeness, namely, an eternal love relationship with him.  It may be important to note that nowhere in the original gospel does Jesus say your faith “cured” you.  Jesus cured out of love for people, and if the person returned that love by entering into a commitment to him, he would say, “Your faith has made you well.”  In the gospel a person was described as being well only if they had chosen to connect themselves to God through a commitment. 

 

October 7, 2007

Hab 1:1-2:4; 2 Tim 1:1-14; Lk 17:5-10

Today’s scripture readings each address the topic of faith in God.  Faith is related to the subject of our small groups this week, namely, grace.  Grace is the knowledge of God’s personal love for me, and faith is the acceptance of that knowledge and love.  Grace is the free gift and our faith in God allows us to live a life of peace because we choose to trust his love and experience the power of that love every day.  In the second reading, the apostle Paul reminds Timothy of his grandmother’s and his mother’s faith.  The witness of a person we trust helps us develop faith.  Reading the stories of Jesus’ life and watching his deep faith relationship with the Father, can help us develop our faith.  Faith is also based on sound teaching from the scriptures.   One assumption that can shake our faith is the experience of suffering.  People who do not know the scriptures well often assume that God “sends” suffering or sickness to punish us, to teach us a lesson or to test our faith.  Such inaccurate assumption often then causes them to be angry at God for doing this.  Faith can be deepened by an accurate study the New Testament to dispel assumptions about God that are not founded.  Human beings make some bad choices and cause much pain, but the one consistent thing in life is the love and compassion of God.  People put their faith in Jesus because he was consistent in his care for others.  He did not use his power to escape personal suffering, but used his love to continually free people of their pains and sickness.  He demonstrated the trustworthiness of God which invited people to put their faith in him.  The more we reflect on the trustworthiness of God, the deeper our faith becomes. Even if our faith is small like a mustard seed, it gives us energy to bring God’s power to impact life situations.  It gives us a peace that amid all the distrust in human existence, God can always be trusted to love us and stand with us, even to forgive us when we break trust.  Nurture the grace of God by taking time to ponder the awesome gift of his love.  This will deepen our faith and our inner peace.

 

September 30, 2007

Amos 6:1-7; 1 Tim 6:11-19; Lk 16:19-31

In the scripture readings today we hear the authors challenge people to look at their enslavements as the first step in getting free.  In the first reading the prophet Amos calls his listeners to break free of their enslavement to wealth and arrogance.  The people he addresses seem to think that they are better than the other tribes in Israel .  They are enjoying their wealth without care for those less fortunate.  In the gospel Jesus tells the parable of the rich man and the poor man, Lazarus.  He does not criticize the rich man for being rich, but he criticizes him for not listening.  His final line makes the main point, namely, “If they do not listen to Moses and the prophets, they will not be convinced even if one should rise from the dead.”  He challenges people who are so imprisoned in their own stuff that they do not hear God’s voice.  Being rich is not in itself wrong, but being so imprisoned in riches that a person looses compassion for the needy is wrong.  In the second reading, St Paul teaches that the rich are to do good things with their riches, “to be rich in good works, generous, and ready to share.”  All the readings focus on the destructive effects of being imprisoned in ones wealth so as not to notice God’s call to compassion and love.  The rich man in the gospel has so isolated himself from the needs of the poor that when he dies he lives in the prison of isolation.  He can not cross over to heaven because he could not cross over to the needs of the poor.  He could not hear the prophets and Jesus because he was too busy protecting his wealth.  These readings challenge us to ponder where we might be imprisoned and how we can get free to hear Jesus.  We each have many riches, but they are gifted to us for the benefit of others as well.  We have special challenge to share since we have been blessed.  Getting stuck in our riches or getting arrogant about our goodness puts us in a prison that is devastating to the needy and devastating to ourselves.  In our REVIVAL Groups we will talk about true spirituality which frees us from the possible imprisonments of this life. 

 

September 23, 2007

Amos 8:4-12; 1 Tim 2:1-8; Lk 16:1-13

Today’s gospel contains an interesting story. Jesus tells about a manager who is about to get fired and uses his ingenuity to provide for himself after he is fired.  Jesus tells this story to make the point that “the children of this age are shrewder in dealing with their own generation than are the children of the light.”  He is encouraging his first followers to use all of their human skills to bring people to salvation.  Last week we saw how Jesus went out of his way to save all people and this week he encourages people to use whatever skills and relationships they have to help in this process.  In the second reading, St. Paul writes, “God wants all people to be saved and come to the truth.”  We each have some ingenuity about how to accomplish goals and as Christians we are challenged to use all of our talents to bring people to the fullness of life in Jesus.   We do many things in our community to attract people to a saving relationship with Jesus.  Our focus is on listening to people’s felt needs, loving them where they are at, offering seeker sensitive worship, and making personal invitations to people to join in worship.  Another proven way of leading more people to Jesus’ saving love is forming small groups that talk about spirituality.  That is the reason that we are having the Revival Groups this fall.  We also have small self help groups, children’s groups in Awana, youth small groups and a small women’s group. Jesus challenges us to use every method that helps bring more people to a deeper relationship with him.  Studies show that in small, bible based groups people experience significant spiritual growth and long term transformation.  God wants all people to come to know the truth about him and about our purpose for life. Today we are each challenged to use our ingenuity to create more ways of inviting people into a saving relationship with Jesus.  We are Jesus’ hands and faces in the world today to offer the fullness of life to those who do not know him.

 

September 16, 2007

Ex 32:1-14; 1 Tim 1:12-17; Lk 15:1-10

In today’s gospel Jesus give us a picture of the deep desire of the Father to have us found in him.  Both images speak of someone who goes out of their way to find something precious.  We are very precious to God and he goes out of is way to find us when we get separated from him.  We might imagine how we feel when we loose some one precious to us.  We do everything we can to find that person and bring them safely home.  This picture of God is very different from the Old Testament picture of God portrayed in the first reading.  There it seems as if God gets angry when people lose track of him.  If we listen carefully though, we notice that Moses is really angry, not God.  Throughout history God has been trying to help people find him so that they could live the fullness of life found only in him.  People have always gotten lost in the world thinking they could find happiness on earth alone.  God keeps looking for ways to bring them home to his heart.  Once we understand and experience this about God, we will not blame him for going away but we will recognize how we at times get “lost” in this world.  If we have received his love into the core of our being, we will feel ill at ease when we separate ourselves from him and we will seek to find him again.  Being lost diminishes our life and causes unnecessary stress and sadness.  We can try to fill it with things or medication, but we can only find it in Him.  Paul the apostle reflects on this in the second reading.  He is deeply grateful for the mercy he received from God when he chose to go back home to Father God.  He is grateful for the patience which God displayed in waiting for him to come home.  The words today portray the awesome mercy and love of God.  God does not want us to get lost, but when we do he does everything he can, sending prophets, teachers and even his Son to guide us back to his heart.  When we repent and turn back, he welcome us with great delight and offers us another chance at living the fullness of life.  Take a moment this week to enter fully into the heart of God and let his love surround and infuse into you.  It is home.

 

September 9, 2007

Deut 30:15-20; Plm 1-20; Lk 14:25-33

In today’s scripture readings there is a common thread.  Each of them speaks about what it means to be a committed follower of Jesus.  It is definitely a choice and that choice does involve some sacrifice, but it also offers some precious rewards.  In the gospel Jesus says, “If anyone comes to me without turning his back on his father and mother, wife and children, brothers and sisters, indeed his very self, he can not be my follower.”  This may sound quite radical and in some ways it is, but the “turning ones back” on their family does not mean a person is against them or going to walk away from marriage commitments.  It means that a person puts into God’s perspective all of their relationships.  It means as Christians we are called to look at Jesus first and begin to see all of our relationships in the way that Jesus sees them.  It means we are willing to dedicate all of our significant relationships to God, and we are ready to listen to the eternal significance of each or those relationships.  It means our marriages would be dedicated to God’s will and we would see our spouses with God’s eyes.  The last part of Jesus’ words also indicates that we would see ourselves as God does and plan our lives and activities in relation to his will.   This “turning our back” on significant relationships actually leads to a much greater awareness of the beauty and meaning of those relationships.  In the second reading Paul demonstrates the significance of relationships which are committed to the Lord by sending Onesimus back to his master with this letter to Philemon.  Philemon would have had the right to flog or even kill Onesimus for what he did, but Paul trusts the significance of Philemon’s Christian faith and Onesimus’ conversion to Christianity.  Both were being challenged to see Jesus presence in the other and on the basis of that presence to repent and forgive.  This letter tells us that “turning our back” on a relationship in order to turn more fully to Jesus actually strengthens the relationship and gives it a depth that the world can not understand.  Today we are invited to re-evaluate all of our relationships in light of Jesus.  

 

September 2, 2007

Eccl 10:7-18; Heb 13:1-8; Lk 14:1-14

Each of the scripture readings today affirms one of the core virtues of living a Christian life and that virtue is humility.  Spiritual guides of the Christian tradition put humility at the very basis of the spiritual journey.  Humility is the recognition of one’s nothingness apart from God.  It is the admission of our dependence on God for life and for the power to become who God created us to be. In the gospel today we hear a story about the need for humility.  Jesus could tell that story because he was humble in relation to the Father.  He accepted the Father’s will and found his inner confidence in that submission to the Father’s desires.  We find our true self when we can come before God in radical honesty and recognize our dependence and also our giftedness.  We do not make ourselves less than who we are for that is false humility, and we do not make our selves more than what we are for that is arrogance.  Humility comes from seeing our selves as God does, as son and daughters of the Father who have a divine purpose for our lives and the hope of an eternal relationship with God forever.  Humility also includes being humble before others.  It includes admitting our true feelings and accepting others with their true feelings.  Humility includes knowledge of ourselves and an acceptance of ourselves.  In the gospel story, Jesus encourages people to sit at the table at the place that is consistent with their relationship to the Master.  The fact that we are invited to sit at the table tells us that we are accepted by God and that God desires to have a relationship with us.  When we can humbly receive God’s love, then we can also be humble toward others by accepting them and caring for their needs.  Being authentically humble raises our self esteem because when we are humble our care for others is evident.  Today’s words invite us to cast off any airs we might try to put on and just be who we are in God’s eyes.  We are his special, chosen, children and we can live in the peace of that identity. 

 

August 26, 2007

Is 28:14-22; Heb 12:18-29; Lk 13:22-30

There is an underlying theme in the readings today.  It is that all people have a chance to be with God forever, yet none can presume to have it made.  Life is a journey and each choice determines where we stand with Jesus.  The gospel makes it clear tht Jesus came to invite every person into union with him, but as we saw last week, each person has to choose to step over the line.  The gospel says Jesus went through one town and village after another inviting people to step into a faith relationship with him that had potential of lasting forever.  He says that people “from east and west, from north and south” will eat at his table.  Each person will be given a chance for salvation and eternal happiness, but only if the person chooses to accept Jesus as Lord of his or her life.  Jesus makes it clear that even though he “taught in their streets” they would not necessarily be in his company.  Knowing about Jesus was not the criteria for salvation.  Jesus invited people to have the fullness of life but each person had to submit his or her will to him and change whatever behavior was not congruent with his values.  Jesus calls us to inner transformation and then promises the Holy Spirit to help us live our lives in his will.  When we give over our will to his purpose and pleasure, then we begin to understand the awesome life that is for those who follow him.  Jesus says that this doorway to life is narrow, not because it is harder, but because it is less traveled than any other.  It does take discipline, which not every person is willing to put forth, but the rewards and the inner joy are much greater than the sacrifice.  Stepping over the line and walking with Jesus is a dynamic life filled with miracles and the power to change situations.  It is the life of excitement, doing impossible things and seeing people transformed before our eyes.  It is a life of deep serenity, free of stress and anxiety.  The discipline is simply listening for our mission from above every day and then stepping into the journey.  It is a life of falling in love every day with the one who has loved us from the beginning and will love us to the end.  It is a great love story and is available to all who say “Yes.”

 

August 19, 2007

Jer 23:23-29; Heb 12:1-14; Lk 12:49-56

Today’s gospel can be hard to understand unless we understand Jesus challenge to each person.  Jesus came to the world to offer life, hope, healing and forgiveness, but he needed each person’s decision about whether they wanted this gift or not.  He challenged them to a decision by painting a line on the floor and inviting each person to choose if they would stand on his side and make him number One in their life, or stand on the other side and make someone or something else number one.  His challenge, as the gospel indicates, caused division because not everyone, not even everyone in the same family, chose to stand on his side of the line.  His challenge faces each one of us today and only we can make that decision.  The second reading indicates that making Jesus number One in our life requires discipline, but the fruits of such discipline are inner peace, joy, healthier life, longer life, purpose in life, the gifts of the Holy Spirit, and eternal life.  These fruits are avail able to every person who steps over the line.  Jesus beckoned, invited and called people to step into the fullness of life with him, but he could not force people.  He came to give each of us the fullness of life, but he must wait for each of us to step over the line and make him number One in every choice.  If we do not begin each week with making him number One in worship, it is hard to convince our children and friends that he really is number One.  If we want our children to be on the same side of the line as us, we must teach them in their formative years to discipline themselves and choose the gift of Jesus’ way of life.  If we want to invite family and friends over the line, we must first step over the line and witness to the joy and peace which we have found when Jesus became number One in all of our choices and attitudes.  The vision of St. John’s church is: To invite all people into a spiritual encounter and personal relationship with Jesus Christ.”  Our mission is to invite people over the line into the fullness of life.  In a world that offers many other excuses for not choosing Jesus as number One, we are challenged to make a compelling invitation.  Our life witness is the most compelling invitation we can offer to our children and our friends.

 

August 12, 2007

Gen 15:1-6; Heb 11:1-16; Lk 12:32-40

In today’ first reading and Gospel, God speaks a powerful word which appears 365 times in the Bible.  The message is, “Do not be afraid.”  God does not want us to live in fear.  It is destructive to our system.  God wants something more for us.  In the gospel Jesus says, “Do not live in fear, for it is your Father’s good pleasure to give you the Kingdom.”  Father God wants only the best for us and gives us access to his peace and unconditional love.  Jesus goes on to tell his listeners that in order to get the life of inner peace, they need to “sell” whatever causes them fear.  He is saying that if what people own causes them fear of thieves or fear of moths then the life of peace is found in selling it.  His words invite us to re-look at our priorities and consider what is most important.  Where our treasure is, that is where we will spend our time and energy.  Starting the day and the week with worship sets our mind on what God desires and it makes our possessions less significant.  If our possessions or what we want causes us to cut God’s worship time out or our lives, then we set our selves up for living in fear, which ultimately will destroy us.  It is known that 65-70% of all physical disease stems from spiritual or emotional disease.  It makes sense then, that people who worship consistently live 7 years longer than those who do not.  God desires to give us a happy, peaceful life free of fear, but we must make his pleasure number one.  If our possessions keep us from that freedom, then we are truly bound.  Another reason for staying free of fear is that Jesus calls us to “Be dressed for action and have your lamps lit.”  Jesus needs us to proclaim his message to the many people who are destroying themselves and he wants us to be free to do that mission.  If we are afraid of what other people will think of us or what we might loose, them we will not offer Jesus message of healing and new life.  Jesus calls us to be free at any moment to tell people why we are filled with such inner peace.  Our testimony can give them the chance to receive his peace.  When we are free of fear we can bring the power of heaven to every situation.  That is God’s desire. 

 

August 5, 2007

Eccl 1:12-2:23; Col 3:5-17; Lk 12:13-21

The scripture readings today describe two distinctly different views of life, one which leaves a person with nothing and one which leads to a deep inner peace.  In the first reading the author writes about the vanity of all things done just for our selves.  He says that a person who works just for their own pleasure will end up in despair.  Trying to store up the riches of this world for ourselves he describes as chasing after the wind.  I leaves us empty inside.  In the gospel Jesus uses a parable to describe the foolishness of a person who just seeks to store up earthly wealth.  This view of life which is dominated by greed, leads to the loss of everything.  Jesus point out that greed is self destructive because ultimately it leaves a person with nothing when their life ends.  He offers a greater vision of life.  He tells his people to “grow rich in the sight of God.”  His words tell us that all of what we see will vanish, but the way we love will remain forever.  In the second reading the apostle Paul contrasts the two ways of life.  He, too, states that the way of greed or self indulgence leads to self destruction.  He offers a new vision which fills a person with inner peace, joy and serenity.  He encourages his readers to “strip off” the old self with its self seeking practices, and to “cloth themselves” in the message and life giving power of God.  He writes, “Let the word of Christ dwell in you richly.”  Each of the readings talks about a higher form of life that is available to Christians who consciously choose to be directed by the wisdom of God’s word.  They describe a way of living which is much more fulfilling than just giving in to our animal instincts.  The readings invite us into the richness of a life lived in union with the Creator, centered on his will and pleasure instead of our own.  Ironically, it is in just such a life that a human being finds the greatest joy and fulfillment.  Paul tells us that we are God’s chosen ones and we will find true joy when we “cloth ourselves in “compassion, kindness, humility, meekness, and patience.”  These things last forever.  

July 29, 2007

Gen 18:20-33; Col 2:6-15; Lk 11:1-13

In today’s second reading the apostle Paul expresses his concern for the people of Colossae .  He writes, “See to it that no one takes you captive through philosophy and empty deceit.”  Perhaps at times we are each concerned for some one we love who might get swayed by ideas in our culture that enter our homes through TV or the internet.  Paul tells his audience, “Be rooted and built up in Christ.”  Our protection against “empty deceit” is to know the truths which Jesus taught and to nurture a friendship with Jesus which fosters trust in him.  If we loose trust in Jesus’ care and his love, we are vulnerable to being swayed by the empty “advice” of the world.  The first reading indicates that the people of the Old Testament were swayed by the influences around them.  They began to think that their God was like the other gods of nations surrounding them.  They thought God had to be appeased like the other gods of their neighbors.  They began to thing that God destroyed sinners, when in fact sinners destroy themselves.  The story in the first reading shows their distorted picture of God.  Jesus came to correct that picture by revealing a heavenly Father who loves us dearly and desires to be intimate with us.  The gospel reading describes Jesus’ prayer which invites us to call God “Abba” or “daddy.”  Jesus taught us that we can trust in God’s goodness and that God will do the most loving thing for us when we ask and surrender to his will.  He teaches us to come “daily” to the Father, asking for the daily nourishment we need to live a holy and fulfilling life.  We do not have to bargain with God as the Old Testament reading portrays, but rather we simply are welcomed to spend time in the holiness of God’s abiding love.  In the presence of that Love our deepest needs are met and we receive the life giving energy of his love.  When our thoughts and action are rooted in the Father’s love, then we are daily built up in him.  This protects us from the “empty deceit” of the world.  We can handle any situation if he is the center and the source from which we live.  Only in him can we live our destiny to the fullest and enjoy the peace which surpasses all understanding.  Today we again set our roots in his love. 

   

July 22, 2007

Gen 18:1-10; Col 121-29; Lk 10:38-42

The scripture readings today focus our attention on the most significant things of our life.  The purpose of our life is to know God, to love God, and to serve God, which leads to being happy with God forever in heaven.  We discover this purpose by listening to God on a daily basis and discovering our on going mission for each day.  The gospel gives us a beautiful picture of how we live the fullness of our purpose.  Our most important task is to sit at the feet of Jesus like Mary does in the gospel story, and take in every word Jesus speaks.  Once we have done that, we will know what the next thing is.  In the second reading we hear St. Paul ’s account of how he tries to live out the mission the he has heard from God.  For him, proclaiming Jesus’ message of forgiveness and healing was the most important thing.  He writes, “For this I toil and struggle with all the energy that Jesus powerfully inspires within me.”  He took time to carefully discern God’s will for his life and then he spent all of his energy doing that.  He discovered that the most precious gift he could offer to the Lord was to bring people to into a life changing relationship with him.  The eternal purpose of each of our lives is to know God and then to invite other people to know him.  We get our energy for further ministry by experiencing the joy of living out our eternal purpose.  Leading someone to Jesus gives us a powerful sense of accomplishment.  To think that we gave someone an eternal gift is a great source of self esteem.  For this reason our parish has recently revised our Vision statement to read: “To invite all people into a spiritual encounter and personal relationship with Jesus Christ.”  Like Mary in the gospel, we gather every weekend to sit at the feet of Jesus and listen to his words so that we are empowered for our mission.  It is in the quiet of Jesus’ presence that we receive the energy for Christian ministry.  Through singing the songs together, sharing in the Eucharist together and listening to Jesus’ words together, we get pumped for the eternal mission which Jesus has for us.  There is no more satisfying thing we can do than to do what God has created us to do. 

 

July 15, 2007

Deut 30:9-14; Col 1:1-14; Lk 10:25-37

In the first scripture reading today, we hear Moses say to the people, “The Lord will take delight in prospering you.”  These words invite us to feel the joy and delight God has in us, just as a loving parent delights in a new child.  In the Old Testament this prosperity was understood as wealth which God would make available to those who committed their life to him.  In the New Testament this prosperity was understood as the gift of peace, forgiveness, and the assurance of an eternal personal relationship with the Lord for all who open themselves to his presence.  The gospel reading is a picture story of how extravagant God is with this gift of prosperity.  God creates us whole but then, like the man who got beat up by robbers, we get wounded by the sins of others.  God comes along like the Good Samaritan and offers us not only healing love but on going care for our wounds.  His love is more extravagant than we could imagine.  He offers us gifts that we could not earn simply because he delights in us.  Today we are invited to ponder the way God offers us restorative help to free and heal us from the sins done to us.  We are invited to reflect on the many people he has sent into our lives to offer us a second chance at life and the promise of eternal life with him.  The more we feel the extravagant gifts of God available to us, the more we will become like the Good Samaritan, freely offering these same gifts to those we meet along life’s road.  When we live in the environment of God’s delight, we have the freedom and desire to share that delight and abundance with others.  As Christians we realize that God’s prospering us is meant to be not only received but also shared.  We are called to notice others along the road who have been robbed of their inheritance because of someone’s sin.  We are called to offer them the abundance of what we carry in our hearts.  We are called to invite them into a personal relationship with Jesus.  We have access to the Father’s treasures and no matter how much we give or how often we give to others, we will always have an abundance because God continues to delight in us and prosper us. 

 

July 8, 2007

Is 66:10-16; Gal 6:1-18; Lk 10:1-20

In the gospel reading today, Jesus says that he needs more workers to bring in the “harvest.”  He needs people who have experienced the gift of the gospel, namely the inner freedom and power of the Holy Spirit.  In the second reading the apostle Paul speaks about the true gift of being a Christian.  He writes to the Galatians community and reminds them of the new freedom and inner peace they experienced when they committed their life to Jesus.  In his words, what is most important is that we are a “new creation” through our relationship with Jesus.  It is this gift of being filled with the transforming power of the Holy Spirit that makes us a new creation and gives us the desire to bring other to Jesus.  Jesus speaks about the greatness of the harvest and the need for workers.  He needs people who are so on fire for building his Kingdom so that they can not help but ignite others with the love he has for them.  Jesus needs people who allow their hearts to be filled with the energy of the Spirit, and are open to all the gifts of his Spirit so that every encounter, every meeting of another person proclaims that Jesus is Lord.  When we look at the growing number of people who are falling away from a life-giving relationship with God, we recognize the growing need for people who whose life style proclaims the inner peace and serenity of a relationship with God.  Our proclamation of the saving grace of Jesus does not have to be done through preaching but in the silent witness of a life lived in union with God.  We are called to live with the inner assurance of an eternal union with God.  In a world seeking happiness in so many illusive things, we offer the hope of a more lasting joy which no one can take away.  When Jesus sent out those first disciples, this is the gift they had to offer.  They were not responsible for people’s reaction; they were only responsible for continually going out and welcoming people into real life.  Today we are encouraged to live that mission and feel the deep joy of inviting someone into life.  If we plant seeds, there will be great harvest.  

 

July 1, 2007

1 Kgs 19:15-21; Gal 5:1-25; Lk9:51-62

The gospel today begins with a powerful, awesome statement. We read, “When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem .”  It may seem like a rather mundane statement but it describes the inner strength and spirituality of Jesus.  He knew that it was almost time for him to offer up his life for our redemption and he intentionally turned toward Jerusalem and began his way of the cross which would lead to his death.  This statement shows his inner resolve to follow the Father’s will no matter what the cost.  We define who we are by our moral and life choices.  The gospel goes on to describe some people who meet Jesus on his journey to Jerusalem and they are not quite ready to follow him. Their choices define their spirituality.  The things of this world keep them from making the journey to real life.  Last week we reflected on Jesus’ question, “Who do you say that I am.”  That question is at the basis of our life choices and our readiness to follow Jesus when the going gets tough.  This reading is about the inner fiber of our lives, it is about the strength of our character.  We build up and strengthen our character by daily surrendering to the Father’s will.  Each good choice we make helps develop a godly character so that when the tough choices come along, we have the inner strength to keep our focus on Jesus’ will.  In the second reading the apostle Paul writes about the development of a strong moral character.  He asks his readers to assess whether their life choices are made from a motive of “self-indulgence” or whether they flow from a deep love relationship with Jesus.  He describes this as the struggle between the “flesh” and the “Spirit.”  He goes on to point out a list of choices made by the flesh which lead to death, but then he adds that when we are guided by the Spirit in our choices we receive a deep inner love, joy, and peace which leads to patience and kindness.  The readings lead us to the questions, “How strong is my inner fiber? And do I take time each day to strengthen my resolve to follow Jesus in all situations?  Jesus sets the pattern by intentionally doing the Father’s will in a very difficult situation.  Are we ready to follow despite the cost?  

 

June 24, 2007

Zech 12:8-13:1; Gal 3:23-29; Lk 9:18-24

The gospel today leads us to our own fundamental beliefs about who we are in relation to God.  Jesus poses the question to his disciples, “Who do you say that I am?”  It was crucial that the disciples be clear about this especially as they would face adversity and persecution.  The question really centers on how deep the intimacy is between them and Jesus.  It is that bond of intimacy and trust which would sustain them in hard times.  It is also that intimacy which would empower them to make healthy choices in their life.  In the second reading, St. Paul talks about this empowerment available in Jesus.  He tells his community that the Old Testament law just told people what was right and wrong but it did not give them the power to do the right thing.  By building a love relationship with Jesus, we receive new power to make healthier choices.  This is similar to what we have said about the Great Promotion when Jesus told his disciples that he no longer considered them servants but friends.  A servant might only do things right so as not to loose his or her job or get punished, but a friend will do good things for someone because they are friends.  The development of a deep, intimate friendship with Jesus is the greatest source of our peace, our protection and the will to make healthy choices.  So when Jesus asks his disciples, “Who do you say that I am?” he is trying to help them enter into a deeper, personal relationship with him.  Today he asks us that same question because it is crucial to our health, our security and our peace.  If we take time to develop a deep, personal relationship with Jesus, we will be sustained each day in making good choices and we will be protected by the love Jesus has for us.  In communion with Jesus we can keep our focus on our God given purpose for life.  Living our true purpose gives us an incredible sense of well being and a desire to demonstrate our love for our Friend.  It is important that we get clear about the fundamental truth of who we are and Whose we are.  The scripture readings today invite us to step into a deeper relationship with Jesus and experience the beauty and power of that friendship.  

 

June 17, 2007

2 Sam 11:26-12:15; Gal 2:11-21; Lk 7:36-50

Each of the scripture readings for today offers a story of people who did not immediately see their behavior as inconsistent with God’s ways and were challenged by someone to recognize and repent.  The readings themselves can be challenging to us, but they also hold the key to forgiveness, serenity and healing.  Unnamed sin or behaviors inconsistent with the teachings of Jesus are very destructive to our being and so the challenge of today’s readings is a blessing for each of us.  In the first reading we hear about David who has a man killed because that man is inconvenient to what David wants, and David rationalizes his behavior.  It is only when the prophet Nathan comes along and tells a parallel story that David recognizes his sin.  David is holy enough to repent and is able to find favor with God again.  In the gospel, Jesus points out to Simon the Pharisee that he can offer forgiveness to those who are willing to admit that their behavior has been inconsistent with the ways of God.  Jesus can forgive the woman because she is repentant for her sins.  Simon remains locked in his sin because he can not see how his behavior is incongruent with the message of God.  In the second reading, Peter also begins to acting “inconsistently with the truth of the gospel,” and Paul challenges him to see his inconsistency.  It is only when he sees his behavior as inconsistent with the teachings of Jesus that he can repent and make changes.  As Christians we are called to live our lives in ways that are consistent with the teachings of Jesus.  We all miss the mark at times but the words today call us at least to be able to admit when our behavior is sinful and to repent.  Unnamed sin is one of the most destructive things to the human system and one of the greatest blocks to healing.  Being out of sorts with God causes deep inner stress and hinders the flow of God’s love in our lives.  Repentance opens the door to the healing energy that God offers to us.  We are each challenged to evaluate our lives in light of Jesus’ life and teachings.  When we see actions which are incongruent with his life, we can be set free through repentance.  Forgiveness and healing flow from the readiness to acknowledge our sin and repent.

 

June 10, 2007

 1 Kgs 17:17-24; Gal 1:11-24; Lk 7:11-17

In today’s second reading the apostle Paul says, “The gospel I proclaim is not of human origin.”  Our being a Christian is not of human origin.  God has a divine role for us to play in this great movement to bring the entire world into a saving union with Jesus.  God has you on his mind and he can take all of your natural and learned talents and put them to use for this eternal plan of building his kingdom.  Paul goes on to write that he was advanced in Judaism and extremely zealous for its traditions.  That is why he persecuted the early Christians who turned away from Judaism.  Jesus could take his human training and zeal and make it holy for his purpose.  This change in Paul happened when he was baptized in the Holy Spirit.  His eyes were opened and he saw himself in a brand new light.  God’s power gives new vision, new life and new meaning to our human dreams and training.  In the gospel reading we see how Jesus demonstrates that power.  Jesus has the power to take the parts of us that are dead and to give them new life.  He not only could physically raise a young man from death to life, but he could raise people from emotional and spiritual death to new life.  His love has power to make new and vibrant every part of our being.  The gospel we proclaim is not of human origin and in fact has the power of Jesus within it to give life where we see death and to give meaning where there was no previous meaning.  The question for us today is, “Where do I need to have new life or a new perspective?  Where am I dead or not operating in the power of the Holy Spirit?  Jesus is moved with compassion when he sees the young man who has lost life.  Jesus is moved with compassion for us when we have lost life.  Imagine Jesus stopping at your side and inviting you into new life.  To what part of your mind, heart or body would you invite him in order to be revived?  Take him into that place and let his life stream into you.  He has the power and he has the love to make us new.

 

June 3, 2007 - Trinity Sunday

Is 6:1-8; Rev 4:1-11; Jn 16:5-15 

This weekend we celebrate the gift of the Trinity.  We celebrate a God whose presence is felt in so many different aspects and who relates to us as community.  The teaching that God is Father, Son and Holy Spirit comes directly from Jesus.  In the Old Testament God was understood as the creator and mover of the universe and was described as Yahweh.  When God appeared to Moses in the burning bush and Moses asked how should I describe you, God said, “Tell them ‘I am who am’ sent you.”  The Jews continued to use this description to talk about God and affirmed that God was one and God was holy.  When Jesus came he spoke of God in a new way and revealed some new dimensions of God.  Jesus was the first on to refer to God as “Abba” or Father.  This revealed the tender intimacy that God desires with his children and the trust that the children could have in God.  Later in his ministry, Jesus began to speak about sending the Holy Spirit to his disciple after he left them.  This teaching about the Holy Spirit was also unique to Jesus and allowed people to feel the personal love that God has for each of them.  Jesus still taught that there is only one God, but he revealed that God had a number of distinctive facets which together reveal the fullness of God and the relationality of God.  This new teaching about God as Father, Son, and Holy Spirit is what Christians came to call the Trinity.  What is most unique about this revelation is that God is relational, that God desires to relate to people in an intimate way and that people can relate to God in a personal way.  What Christians discovered is that when they allowed themselves to relate to God in a personal way and to feel his personal love for them, they had a power inside of them which allowed them to do impossible things in God’s name.  This Trinity love is what changed the world and continues to empower us to be healed, forgiven, and transformed into the people God wants us to be.  Today we celebrate this power, we receive this power, and commit ourselves to going out to share it with others.  

 

May 27, 2007 - Pentecost

Acts 2:1-11; 1 Cor 12:4-13; Jn 20:19-23

Today we celebrate the great feast of Pentecost.  It was the day The Father and Jesus gave birth to the church by sending the Holy Spirit to the first 120 disciples, and because of their empowerment, we can know the power of God’s love today.  Jesus had given them three years of instruction, but they also needed the empowerment.  They needed the experience of the personal love of God.  They had some knowledge, but hey needed the gifts of the Holy Spirit to electrify that knowledge into action.  They needed an inner fire to move them outside the walls of fear behind which they were hiding.  Pentecost was the day when all power broke loose and these first disciples received and energy that took them beyond all their fears and bolted them out into the world with the message of healing, life transformation and salvation.  Today we celebrate that first Pentecost because we need the same empowerment, the same Holy Spirit to propel us out into the world with the saving grace of Jesus.  This day is significant for me because I was ordained into priesthood 30 years ago on Pentecost.  I had come to realize the importance of Pentecost and the need for the fire of the Holy Spirit to drive my ministry.  I had felt the awesome love of God during my years of preparation for priesthood and so it was fitting that I be ordained on this special day.  Through the years I have seen the power of God’s love heal many people, deliver people from evil, and transform people’s lives from being destructive to being life-giving.  There have been many exhilarating moments when the Holy Spirit showed up at services with supernatural power to bring about things that were way beyond what any human could do.  It’s a joy to think that I can continue to be a part of God’s mighty work in the world bringing more and more people into his domain.  I rejoice to be at St. John’s where so many people are open to the movement and fire of the Holy Spirit.  I believe the Holy Spirit has much more for each of us and I look forward to what the next surprises of the Holy Spirit will be.  Thank you for being part of this great day and the awesome ministry of Jesus.  

 

May 20, 2007

Acts 16:16-34; Rev 22:12-20; Jn 17:20-26

The scripture readings today show us the energizing power of being connected to Father God.  The gospel reading describes Jesus deep desire to have us be connected to the Father in the same depth of relationship that he was connected.  He prays for all his followers, which includes us, that our hearts might stay in deep unity with the Father’s heart.  Jesus had known the power of that unity and the life-giving power that flowed between him and the Father.  He prays that each of his followers could live in the power of that unity to dispel darkness and to withstand the pain of persecution.  The first reading describes how Paul and Silas lived in that power.  When the evil forces tried to stop them from preaching the gospel, Paul used the power of his unity with the Father to dispel those forces and set a woman free.  When he and Silas were imprisoned for proclaiming Jesus name, they were sustained by their deep connection to the Father’s heart and continued to praise him with songs.  Their deep connection to the Father provided them with power to open the jail doors and bring the gospel message to many including the jail keeper.  God moved through them because they were so connected to the true Source of all power.  These words fill us with great courage to reach out and touch the many in our world who are starving for the gospel message.  Jesus prayed for us because he knew we would be scared when we went out among the people of the world to proclaim his message of hope and healing.  He prayed that we would be sustained in our mission to bring those bound to true freedom, to lead the lost to true discovery of whose they really are, and to invite the malnourished to the Bread of Life.  The more we move in the power of our connectedness with the Father, the more meaningful the prayer of Jesus will become.  We need the power of God’s love, the Holy Spirit, to move into the world and transform it, and we receive from Jesus the assurance that he will always be with us.  Today’s prayer of Jesus energizes us for this great mission.  

 

May 13, 2007

Acts 14:8-18; Rev 21:22-22:5; Jn 14:23-29

Our scripture readings today offer us a vision of heaven and the invitation to begin living in that reality right here and now.  The vision is awesome.  In the second reading the author describes heaven as a place where there is no need of a temple because God is all over.  There is not need of a sun because god’s presence is so bright.  There is nothing unclean there because everyone will have left their baggage at the door.  And there is a constantly flowing river of God ’s love available at all times.  This vision of heaven is even more exciting to us when we realize that we have access to that place right now.  We are ambassadors for Jesus and we can bring heaven to earth by our decision to unite our hearts to God’s heart.  We can feel the awesome presence of God just by quieting ourselves, turning off the worldly noise, and being aware of his love.  We can walk by the light of God’s presence every day, allowing his wisdom to guide our decisions, and inviting his light into any darkness which tries to enter our hearts.  We can drink from the river of Jesus healing love everyday, every minute of every day just by allowing his love to impact our lives.  The vision of heaven is not just in the future but it is accessible to us who believe in Jesus here on earth.  Jesus says in the gospel, “Those who love me will keep my word and my Father will love them and we will come to them and make our home with them.”  Jesus promises to make his home inside of us.  We only need to open the door.  When we feel Jesus inside of us our whole insides feel like heaven.  It is filled with light and the river of healing water.  It is filled with the Peace that only Jesus can give.  We can live with heaven inside of us every day.  Each day that we let the divine Presence in, is a heavenly day.  Filled with this awesome presence, we have something divine to offer to the world around us.  Make this a heavenly day and a heavenly week.

 

May 6, 2007

Acts 13:44-52; Rev 19:1-9; Jn 13:31-35

In today’s gospel Jesus offers us his great challenge when he says, “love one another as I have loved you.”  He goes on to say that this will be the key sign that you are a Christian.  The challenge is becoming a loving person.  This challenge reminds me of the children practicing softball out on the field.  They have a desire to play, but they need skills, the repetition of certain fundamentals which takes practice.  This practice is empowered by the dream of the joy of winning or the hope of a trophy.  We recognize that developing a loving way of relating consistently requires similar things.  First, there must be a desire to love as Jesus did which may involve inner healing.  There must be a willingness to learn the skills of expressing love as Jesus did.  There is a certain effort involved in developing skills which may involve the pains of letting go and changing behaviors.  Then there is the ability to receive empowerment from the Holy Spirit.  As we ponder the challenge of Jesus to love one another as he loves us, we realize that there are a number of small steps we take to get to that point.  If we were not affirmed and embraced in love as a child, we may need to seek inner healing for memories of being neglected or hurt.  Our desire to love will grow as we experience healing love from God.  If we hold a grudge for things done to us, we may need to work on forgiveness in order to be free to love with Jesus’ love.  Perhaps we never were taught the skills of expressing love and affirmation and we need to learn how to express the compassion and care that Jesus offered.  We need to learn certain fundamentals of being a disciple of Jesus.  Perhaps we know all these things but we do not do them.  We may need the empowerment of the Holy Spirit to move us from knowledge to action.  In the first reading the apostle Paul demonstrates the power and risks of loving with the heart of Jesus.  Loving as Jesus loves us is truly a challenge.  By taking one step at a time we can move from knowing this calling to acting as Jesus would.  The journey begins or continues one step at a time.  By the power of the Holy Spirit combined with our effort we can change the world as Jesus did.  Step into the journey.  

 

April 29, 2007

Acts 13:15-39; Rev 7:9-17; Jn 10:22-30 

Today’s scripture readings open us to the dynamics of Easter faith.  The readings invite us to enter into the realm of the unseen world, the spiritual world where reality exists.  They help us recognize the limitations of natural sight and the power of walking in the spiritual realm of faith.  This is evident in the first reading where we hear of the Apostle Paul’s travels to various cities proclaiming the new life available to all in Jesus.  He begins by describing how the people of Jerusalem and their leaders did not see or recognize who Jesus really was and so they crucified him.  They were blinded by their sight, by their prejudices, and by their learned knowledge.  Paul could speak about this because he, too, had been blind to who Jesus truly was until he submitted to baptism and stepped into a whole new vision of life.  He came to the realization that he was blind and repented of his mistake.  This opened the way for him to hear the Shepherd’s voice and begin living in the power and peace of a faith life in Jesus.  The first reading tells us that he was ready at any moment to stand up and proclaim the truth of the spiritual realm and invite people into a personal faith relationship with Jesus.  He gave witness of how he came to recognize his blindness and what it means to really see.  He informed people that the real world is found in listening to the Shepherd’s voice and following that voice wherever it leads.  As we ponder these words today we are invited to allow God to take the scales from our eyes and look at what is truly real in the world.  We are challenged to turn off the sources of the worldly message and listen attentively to the voice of the Shepherd.  Faith is a turning around of our head and heart.  It is an inner decision to trust the voice of Jesus more than the voices of the world.  It is a daily putting on of the mind of Jesus until it becomes our nature to walk with Jesus each day.  It is a weekly sitting down at the Eucharistic meal with Jesus and receiving his life into us.  We will live our fullest potential in union with Jesus and find our deepest joys in a faith relationship with him.   

 

April 22, 2007

Acts 9:1-19; Rev 5:6-14; Jn 21:1-14

The scripture readings today invite us to discover the process of how to move from old habits to a vibrant, dynamic, faith in Jesus.  In the gospel we read about seven of the apostles who, after the resurrection, went back home to go fishing.  They had seen the risen Lord but they had not been totally transformed by that experience.  They went back to what was familiar to them.  We each have a human tendency to go back to old ways.  Today we read about the apostle doing just that.  Jesus was patient and he came to them while they are fishing to draw them into a new pattern of living.  He invites them to again step out of the boat, out of their comfort zone, and begin living in the power of the Holy Spirit.  They would gradually learn this new pattern of living in the power of God as they kept experiencing the living presence of Jesus.  Jesus kept coming to them so their faith would grow.  Each time he came, their faith grew stronger and his message became more compelling.  In the first reading we hear a similar story of how Paul experienced the risen presence of Jesus.  This first appearance awakened him to the reality of Jesus being the son of God, but he would need a number of experiences to be transformed into the dynamic apostle that he was.  Jesus came to him on numerous occasions and gradually he developed a strong and deep faith relationship with Jesus which made him ready to die for Jesus.  Today’s words invite us to think about the many occasions we have to deepen our faith in Jesus, to let the love of God transform our old patterns and live in the power of the risen Lord.  Each time we eat the Bread of life, we grow deeper in our awareness of Jesus living presence.  Each time we read the scripture we feel God’s movement in a new way.  Each time we take time to be quiet with our God, we deepen our awareness of his unconditional love and mercy.  Our faith becomes more dynamic and vibrant each time we place ourselves in God-transforming moments and events.  Choose each day to let Jesus touch your life and deepen your faith.

April 15, 2007

Acts 5:12-29; Rev 1:1-19; Jn 20:19-31 

We hear Jesus say in the second reading today, “once I was dead, but now I live, forever and ever.”  This is the Easter message and the life promise for all who put their trust in Jesus.  Through these next weeks we continue the Easter season, hearing message after message of how Jesus appeared to people after his resurrection and transformed their minds and heart.  Last Sunday we heard readings about the empty tomb as evidence of Jesus’ resurrection.  Today the evidence of his resurrection focuses on the changes in people after they saw him alive.  We hear how signs and wonders occurred at the hands of those who now believed that Jesus was alive and working thorough them.  We read about Peter’s courage and boldness to preach about Jesus even when the authorities told him to stop.  He displays a power that caused many to come to faith in Jesus.  He and the other apostles are able to bring healing and inner freedom to people in the name of the risen Jesus.  The evidence that Jesus was alive was visible in the actions and words of his followers.  Even though Thomas took a little longer to come to faith in the risen Lord, be did make his commitment of faith.  Jesus was patient with him, because he knew that Thomas’ faith had to be deep to persuade others of his living presence.  Today we ponder, how deeply to we believe in Jesus?  Are we convinced of Jesus’ living presence and is our conviction so deep that we would tell others of him?  Do we see “signs and wonders” happen when we speak and pray in Jesus’ name?  Today we recognize that we are the ones who bring Jesus’ resurrected presence to earth.  We are evidence of the resurrection to non-believers in our midst.  We can have courage and boldness to proclaim the power of Jesus living presence, a power that is accessible to each one of us.  The scripture readings today challenge us to live our resurrected faith with boldness so that others can see and believe. 

April 8, 2007 - Easter

Acts 10:34-43; Col 3:1-4; Lk 24:1-10

Today we celebrate the profound feast of Easter.  We remember the day on which the awesome love of the Father raised Jesus out of the tomb.  We celebrate the promise that it offers to us, namely, that one day we will rise with him to eternal life.  Today we celebrate the power of God’s love demonstrated in breaking the hold death can have on us and setting us free to live forever.  We all experience losses in life and we all will one day face death, but the resurrection of Jesus sets us free of the sting of death and offers a hope beyond this world.  The words that changed all of human experience and history are those uttered by the angels in the tomb when they say, “Why do you search for the living one among the dead?  He is not here.  He has been raised.”  Everything in life looks different when we realize that life is meant to be eternal and that death is not the end.  This knowledge allows us to experience a glitter of hope in every loss.  It tells us that life is larger than what we see. It proclaims that the power of God’s love is stronger than death itself and that in God’s love we have eternal hope and comfort.  Today we are set free from the fear of death and the prison that death could otherwise be.  We are invited to share in the fullness of life which includes the hope of resurrection.  This feast tells us that God is not silent in the face of death but speaks with power.  “He as been raised” is our true and lasting hope.  This same power that raised Jesus is also available for us to experience healing and restoration.  We can receive the power of the resurrection even now to free us from inner pains as well as physical diseases.  The love of the Father that raised Jesus from the tomb is accessible to us at any time.  Today we remind ourselves of this awesome power an we invite Jesus to invade our lives again with the transforming love flowing form his heart.  It is truly a day to celebrate life.  No matter what our situation, today we celebrate that there is a glitter of resurrection only a prayer away.  We celebrate the joy of that promise and the peace of living in God’s eternal love.  Have a blessed Easter.

                                                                       

April 1, 2007

Is 45:21-25; Phil 2:5-11; Lk 22:39-23:56

Today we begin Holy Week.  It is a special time of remembering and reliving the last days of Jesus’ life.  The scripture readings take us back to that first Holy Week when Jesus entered Jerusalem amid the praises of his friends and followers and then as the week progressed they watched as their friend get condemned, whipped and crucified.  This week we stand with them and feel the feelings and make choices about our relationship with Jesus.  We stand in awe as we watch the depth of his love for us, accepting the cross for our sins.  Today we receive palms as a sign of our readiness to put our lives on the line for Jesus, to be faithful to him in all things.  In the second reading we hear that, “though he was in the form of God he did not deem equality with God something to be grasped at, rather eh emptied himself.”  We ponder his great love and our readiness to empty ourselves of anything that is not compatible with his teaching.  Then we hear the passion story and we feel the pain and agony of that journey.  We find ourselves standing there watching, wondering, waiting and weeping. 
We wonder how they could do such tings to such a good person and then we remember that it was our sins that cause the greatest pain.  We hear him say, “Father, forgive them for they know not what they do.”  He is forgiving us for the times we were outside of the Father’s will, time when we did not know what we were doing.  He demonstrates a love that could not leave us to die outside the Father’ will and so he dies to invite us Home.  We weep at the awesome depth of his love that would take us back even after we had turned on him so often.  We wonder why and then we finally just praise him for the awesome gift.  And then we celebrate the power of his body and blood in the Eucharist and we experience this incredible amazing Love.  This is a week to remember.  Make it a week to remember.

                                                          

March 25, 2007

Is 43:16-21; Phil 3:8-14; Lk 20:1-19

What is the most precious thing to you?  What priority do you give to certain relationships?  In today’s second reading, St. Paul expresses his decision to reprioritize all his previous relationships and values in light of his new relationship with Jesus Christ.  He writes, “I count everything as rubbish I light of the surpassing value of knowing Jesus Christ my Lord.  I count all as loss in order that I may gain Christ and be found in him.”  On this fifth weekend of Lent we ponder what in us must we “loose” in order to make room for Jesus.  What things have cluttered our view of ourselves and of God?  Paul challenges us to consider the value of being committed completely to Jesus, the value of feeling the unconditional love of Jesus every moment of every day, the power flowing from a deep love relationship with Jesus.  These are the things we ponder as we approach Holy Week.  What are we willing to let Jesus change in us so that our lives will be more fulfilling and more secure in him?  Paul adds one more thought when he describes his desire to “know how to share in Jesus’ sufferings by becoming like him in his death” so as to attain resurrection.  He is describing a way of showing Jesus the depth of his love by being ready to suffer for him.  We might ask ourselves, what suffering would I accept to show Jesus my love?  What am I willing to change in my life to show Jesus that he is number one?  The pain of change is a prayer of praise to God.  Accepting suffering for someone expresses love in a deep and powerful way which words can not express.  The scripture words today challenge us to examine the depth of our love for Jesus.  The gospel parable focuses on the same theme.  Will we offer Jesus the fruits of our lives or will we try to get him out of our lives so that we can use our gifts only for our benefit.  When Jesus comes to each of our “vineyards”, we must either get rid of him, or accept him in and offer him everything we have.  Each day we must set our priorities.  Those priorities express our love for God.

 

March 18, 2007

Josh 4:19-24; 2 Cor 5:17-21; Lk 15:11-32

In today’s gospel we hear one of the most compelling stories in the scriptures.  It is the story of the two sons and their relationship with their father.  Jesus tells the story in response to certain people’s concerns about his eating with and hanging out with sinners.  It is story that captures the very reason he came to earth, namely, to save those who were lost in sin.  The story allows us to experience the merciful heart of God in the image of the father who “comes out” to meet his son and embraces him with unconditional love.  It expresses the extravagant mercy of God which is available to those who “come to their senses” and repent.  The father can only give his generous mercy to those who come with a recognition of their faults and who have made a choice to turn around and change their thinking and behavior.  We may find it hard to acknowledge that we have sinned, but it is the door to God’s forgiveness.  The religious leaders of Jesus’ day were not humble enough to admit that they were sinners in need of his mercy, and therefore they could not experience the Divine mercy in Jesus’ heart.  They are represented in the story by the older son who thought he was at home with the father, but actually did not feel at home with the father.  He lived there and worked there, but never talked with the father in a way that allowed him to feel his father’s deep love for him.  St. Paul writes in the second reading that we are ambassadors for Christ which means we share in all the amenities of his Kingdom.  However, we may not always take time to feel the awesome love which surrounds us daily.  Jesus came to save the lost but also to nurture those who seek him.  He invite all to feel the Father’s extravagant love because the more we feel it, the more we will want to invite others home to that love.  Take a moment this week to quietly sit and have a heart to heart talk with your Father in heaven.  Let him know how much you love him and listen to how much he loves you so that you know that all that is his is also yours.

 

March 11, 2007

Ex 3:1-15; 1 Cor 10:1-13; Lk 13:1-9

In the scripture readings today we hear of God’s untiring love and mercy shown to his people and to us.  His care abounds even when we do not feel it.  In the first reading we hear of his compassionate heart.  God says to Moses, “I know my people are suffering, and I have come down to deliver them from the Egyptians.”  God can not force us to make good choices, but God sends people into our lives to invite us to repentance and freedom.  In the gospel Jesus tells the parable of the fig tree which affirms God’s desire to give us every opportunity to turn to him so that our lives bear fruit.  He does not want us or anyone else to be lost or destroyed.  His life on earth indicates he deep desire to save people from their sins.  He understood that sin leads to our self destruction and so he sought to invite people to repentance.  He loved and affirmed people with the hope that they would repent and return to him.  He showed them what behaviors were sinful and destructive and then gave them occasions to choose life over death.  During Lent we take special time to reflect on Jesus’ awesome, freeing love which calls us to repentance.  He does not destroy us because of our sins as the Jews believed, but he knows that if we stay in sin we will destroy ourselves.  He heart aches for people who have separated themselves from him through sin, and he calls each one home to his love.  His invitation means we need to be willing to turn around our thinking and begin thinking like he does.  That is what repentance means.  When we start living as he intended us to live, we have true freedom and experience real joy, a joy that only he can give.  In these next weeks we ask Jesus to “hoe around” us, to “fertilize us” and to set us free of all that holds us back from bearing fruit and living the fullness of life.  If we give him permission, he will transform our lives.  He offers us a way out of destructive behavior and into a life of freedom and deep peace.  

 

March 4, 2007

Gen 15:1-18; Phil 3:17-4:1; Lk 13:22-35

Today’s scripture readings take us to an important aspect of the spiritual journey, which is, taking time in the wilderness for inner purification.  Jesus took this journey in the desert when he began his ministry and took this journey often when he went off alone to be with the Father.  In today’s gospel he says that the journey to salvation is through a “narrow door.”  This does not necessarily mean that it is harder; it just means that it takes some concerted effort to stay focused on what is important.  He is inviting his followers to stay focused, to stay free of the trappings of this life.  He is inviting us to watch his life style and to keep our eyes fixed on the road that leads to life and true joy.  In the second reading Paul speaks about his pain at seeing that many people have their minds set on earthly things.  He is in pain because he wants to save people from the illusion that they can find happiness and fulfillment in earthly things.  He reminds them that their citizenship is in heaven and they must stand firm in the Lord if they want to make the journey home to the Lord.  To keep our hearts heaven bound, we need to take time in the wilderness and let the Lord’s love purify us.  Part of the spiritual journey is this inner purification, this time of radical honesty with self.  The wilderness journey is a time when we face our demons head on with the power of God, when we stop making excuses and choose to allow God to cleanse us of everything that is not of him.  It is the time that builds conviction and empowers us to move forward on the narrow road that we might pass through the narrow door.  The wilderness journey is one which no one can make for us.  It is the journey into union with God, a union that offers serenity and inner peace along with the promise of eternal life.  Today’s scripture words call us to make this journey and the voice of Jesus makes us desire his path.

 

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February 25, 2007

Deut 26:1-11; Rom 10:5-13; Lk 4:1-13

We begin the holy season of Lent.  It is a special time to pull back and refresh our relationship with God.  It is a time of special out pouring of God’s agape love.  It is a time of decision, to make some new choices which will gratify the heart of God.  In the gospel today we hear how Jesus had to make some difficult choices when the devil tempted him.  All through his life he was tempted even more than we are.  He often went off to pray in order to stay focused on the choices which would please the Father’s heart.  During this season we look specifically at our choices and ask ourselves, “Do my decisions and attitudes delight the Father’s heart.”  The three temptations in the gospel invite us to look at three main areas of choices in our lives.  We can not turn stones to bread, but we might ponder the question, “Do we use our gifts for our own use or for God’s delight?”  Of all the things we do, is our main intent to carry out the will of God?  The second temptation invites us to ponder who or what we really worship.  If we just consider where we spend most of our time and money, we might discover who or what we “worship.”  In a society that “worships” money and pleasure, we may find ourselves standing outside the norm if God is number one in our life.  The third temptation causes us to ponder how big our desire is for recognition.  Is it important to us to have the latest fad or do things where we look good?  All three of these temptations happen to us each day.  If we stay aware of them and keep taking time with our Friend, Jesus, in prayer, we have the power to stay free of the trap of these choices.  The evil one tries to get us off track from God’s plan for our lives, but our friendship with God is our protection and our source of true peace.  God’s love keeps pouring out on us, drawing us to make healthy and holy choices, and even when we fail, God’s love offers forgiveness to all who repent.  Lent is the special time to refresh that friendship and alter our choices.  God desires that we have the fullness of life in him.  

 

February 18, 2007

Ex 34:29-35; 1 Cor 12:27-13:13; Lk 9:28-36

In this week’s gospel we hear the story of the Transfiguration of Jesus.  It must have been an awesome event to see him radiate with the Father’s love.  I think our question for today might be, “Why did Jesus invite the three apostles up the mountain with him this time?  We might wonder what did he want or need them to experience before he would leave them.  I think he was trying to give them an idea of what it meant to be blessed by divine intimacy.  I think he wanted them to discover what power and energy was available to them as they began to feel God’s deep love for them when they would go off to pray.  I think he wanted to get them ready for that moment when he would tell them, “I no longer call you servants, for a servant does not know what his master is about.  Instead, I call you friends.”  Perhaps he was showing them and us what it looks like or receives the divine friendship of God and let it embrace our whole being.  Today we get to see what we can feel when we make the journey consistently to be with God.  It is a divine love relationship which makes everything look different.  We get access to the secrets of God’s heart.  Like the apostles, our focus shifts from the commandments to the Presence, from the assignment to the relationship, with less concern about disobeying and more concern about disappointing.  We start asking the new question, “How do my choices affect the heart of God?”   As Bill Johnson puts it, “The realm of his presence becomes our greatest inheritance and divine encounters our greatest memories.”  Instead of working for him, we work with him.  We work not for his favor but from his favor with his divine love as our power source.  The Transfiguration is a picture of what the Christian life is meant to be.  It is a life of divine intimacy, rejuvenated daily by climbing the mountain for another divine encounter.  It is a love relationship with our divine Friend.  It is the life of lovers engulfed in each other, desiring only the best for the other.  No other religion takes a person that deeply into the heart of God.  No other religion has Jesus to show the way.  Receive the blessing and live the blessing. 

 

February 11, 2007

Jer 17:5-10; 1 Cor 15:12-20; Lk 6:17-26

The first scripture reading today invites us to reflect on how well we are rooted.  It is similar to the theme of the gospel which has to do with trust.  In what or who do we really trust?  In the first reading we hear the image of being planted near flowing water so that when the drought comes, the trees leaves do not fade and it still bears fruit.  The question is; from who or what do we draw our life energy?  Put another way, in who or what do we put our trust?  The readings go on to say that if we put our trust in anything but God, when hard times come or we face death, we will realize that we were deceived into trusting an illusion, and we will be destroyed.  That may be why in the gospel Jesus says, “Blessed are you who are poor…who are hungry…who weep now… who are excluded now…”  It is not that Jesus was against laughing, or being fed or accepted by others, but he was trying to teach people that things of this world can deceive us into trusting the illusions of life rather than the Creator of life.  He was concerned that people who had many things in this life could start to believe that they did not need God in their life.  They could be drawn into the illusion that their wealth, their pension plan, or their present joy was sufficient for a happy life.  He suggested that maybe the poor, the hungry and those in pain now would have an advantage in seeing the truth about life and stay free from its deceptive trappings.  He warned that the rich have a more difficult challenge trusting in God and committing their life to God because the illusions of this life can seem to fill their void for awhile. In the end they will realize they were deceived.  The question for us is, “In who or what do we put our ultimate trust? Or in another way, “From which stream to we draw our water?  Only we can answer those questions.  Only our choices can keep us free from the illusions of this world.  Jesus invites us to put our whole trust in him.

 

February 4, 2007

Jud 6:11-24; 1 Cor 15:1-11; Lk 5:1-11

Today’s scripture readings reminded me of something I read by Bill Johnson.  He wrote, “The invasion of God into impossible situations comes through a people who have received power from on high and learn to release it into the circumstances of life.”  In the first reading Gideon is complaining to God that the signs of his presence are not visible any more.  God tells Gideon to go and make a difference.  Gideon gives all kinds of excuses why he is too weak or too small.  God says, “I will be with you.”  Gideon accepts the challenge of God and with only 300 soldiers frees Israel from the Midianites.  God could use him powerfully when he gave God permission.  In the gospel Peter is in a similar situation.  When he recognizes Jesus, he says, “Leave me, Lord, for I am a sinful man.”  Jesus says I will make you a fisher of people.  Jesus could use him to change the world as soon as Peter gave him permission.  God invades the world with his signs and wonders when people like us are open to receiving that power and then allowing it to move through us into life situations.  In the second reading, Paul writes about the same theme.  He felt as if he was the least of the apostles because he had persecuted Christians in his early life, but God chose him to be the greatest of the apostles.  God only needed Paul to surrender to his power and listen to his direction.  When Paul allowed himself to be used by God, he did miracle and changed the lives of many people.  We each may feel as if we are the “least” likely person to spread god’s message to the world, but God need people like us.  He only needs us to get out to the way and allow his power to move through us.  We can make a difference.  We can invite people into a relationship with Jesus which will transform their lives.  The invasion of God into impossible situations comes through us who receive power from on high and let it flow through our everyday lives.

 

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January 28, 2007

Jer 1:4-10; 1 Cor 14:12-20; Lk 4:21-32

Our scripture readings today address the call of God to invite more people to share in the fullness of life found in union with him.  This call to bring more people into the heart of God can be scary and at times overwhelming.  In the first reading we hear how Jeremiah felt too young for the mission of God.  Perhaps at time we fell too young, or too unworthy, or too scared, and yet God has chosen us to do this.  When the mission is larger than we can handle alone, it is then that we discover the power of God to move through us.  God’s response to Jeremiah gives us reason to believe that if we go to the people to whom God sends us, we will be equipped for our mission.  This means our challenge is to listen attentively to God and follow his plan for our lives.  This daily listening is our guide and protection.  In the second reading we learn that God supplies the gifts to carry on this divine mission.  The gifts of the Holy Spirit which flow from the baptism of the Holy Spirit, equip us with the necessary skills and power to handle any situation.  The words will be given to us if we are in the plan of God.  The power to heal and stand against the forces of evil will be available to us if we are acting in the purpose of God.  We are not called to evangelize everyone, but we are called to evangelize someone.  In the gospel Jesus acknowledges that the prophet Elijah did not minister to every widow and Elisha did not heal every leper, but they did do what God called them to do.  Jesus did the same touching the lives of people in the way that he was directed by the Father.  Our mission is to listen each day for our assignment and then to use the gifts of the Holy Spirit to carry out our mission.  Today as we celebrate the sacrament of Confirmation we renew our baptismal covenant and recommit ourselves to carry out our mission.  We again confirm our commitment to live as a child of God empowered by the Spirit of God.  The Spirit of God takes us where we alone can not go and it is there that we discover the fullness of life.

 

January 21, 2007

Neh 8:2-10; 1 Cor 12:12-27; Lk 4:14-21

The scripture reading for today continue to talk about the power of God’s word and the Holy Spirit and how each person can share in that power.  In the first reading we hear how the people prostrated in honor of God when they heard Ezra read the scripture.  God’s word is a means of breaking open the power of God in a situation.  In some way it brings the presence of God to earth and allows people to be overwhelmed by his love.  In the gospel Jesus is empowered by the Spirit to reveal his mission.  The word that is handed to him gives him the occasion to proclaim his personal mission.  Each of these reading shows us the movement of the Spirit.  Jesus gave free reign of that Spirit in his life by doing only what the Father asked him to do.  His obedience allowed the Spirit to move in miraculous ways and bring change and healing into the lives of many people.  Jesus felt that Spirit “upon” himself and proclaimed the effects of that Spirit.  He was fulfilling the Father’s saving plan for each of us by allowing his will to be fashioned by the Father.  It is that same Holy Spirit that Jesus promised to each of us.  We are part of this great plan of God to bring his presence into the world today.  Our mission as baptized Christians is similar to Jesus’ mission.  He called us to continue what he began in the power of the Holy Spirit.  He calls us to give the Holy Spirit permission to use our abilities for the glory of the Father.  Our perception of the world changes when we know we are part of this great mission to bring healing, forgiveness and transformation to all people.  We are part of the King’s domain and we are equipped with every gift necessary for our God-given mission.  The second reading reminds us that we each to a significant part and together we form the body of Christ on earth.  The Spirit of the lord is upon us and we are invited to let that Spirit take us wherever the Father desires.  Today as a community we listen as to where God is calling us to bring his presence to earth. 

   

January 14, 2007

Is 62:1-5; 1 Cor 12:1-11; Jn 2:1-11

The gospel reading today tells us of the day Jesus changed the water into wine.  In itself it is a great story of a miracle.  It is the story of an impossible thing happening.  It is a story about the power of Jesus.  As we read the story we are invited to reflect on what this event says about Jesus and about us who follow him.  Jesus came into the world to bring about a new order, a new vision of life and the promise of eternal life.  He came to change people’s hearts with a message of forgiveness and healing.  The gospel writer sees this new order being proclaimed in this “first sign” which he did in his ministry.  As we ponder the story we recognize that in order to be part of this new thing that Jesus is doing in the world we must “do whatever he tells us.”  Anything is possible if we follow the direction of Jesus.  Today’s miracle story opens us to new possibilities for our lives and our community.  We can make personal changes and receive empowerment by listening to the One who can change water into wine.  The first reading describes this new change in that if offers the promise that “you shall be called by a new name.”  We discover who we really are when we listen to Jesus’ voice and let him name us.  When we live doing what Jesus tells us to do we discover what real life is.  The word tells that we are a “crown of beauty in the hand of the Lord.”  We can do impossible things in the power of Jesus.  The second reading tells us that the Holy Spirit gives us supernatural gifts to do the “impossible” mission of Jesus.  The gifts of the Spirit are part of this new order which Jesus began.  When we do what Jesus tells us to do and open ourselves to these gifts of the Spirit we get to see the miracles of God.  We are blessed to be part of this great mission to help transforms the hearts of people by the power of God’s love.  We are blessed to be able to share in this “new wine.”

 

January 7, 2007

Is 42:1-9;  Acts 10:34-38;  Lk 3:15-22

Today we celebrate the feast of Jesus’ Baptism.  It is a very significant day on which the Father’s awesome love descended upon Jesus in some new and empowering way.  From that day onward, Jesus started doing his public ministry, preaching, teaching and healing in the power of the Holy Spirit.  The gospel reading today describes that event and the situation that allowed the Holy Spirit to descend in this special way.  In the second reading we hear Peter’s description of this event. He says, “God anointed Jesus of Nazareth with the Holy Spirit and with power” and from that time on he went about doing good deeds and healing all.  This was the turning point in Jesus’ life when he felt a new empowerment for his mission.  As we celebrate this important feast we are made aware that we have access to that same power of the Holy Spirit.  The words tell us that we must surrender freely and completely to the Father’s will and we will be empowered with an energy to live the Christian life and to share in the joy of being wrapped in God’s personal love for us.  Even though we were baptized as an infant, we each need to invite God’s Holy Spirit to enter our life totally as an adult.  We can intentionally take time to prepare our hearts for this adult decision.  We can do this through the Spiritual Enrichment Seminars beginning this week.  The more we open ourselves to the power of God’s Spirit, the more our life is filled with the inner peace and joy of God’s life. Once we know whose we are and God’s mission for our lives, we can go about “doing good deeds and bringing healing to those in need.  The first reading today describes how Jesus did his mission by gently and patiently inviting people to discover the love of the Father.  We can use the same pattern to minister God’s love to others.  God has chosen us to receive the Holy Spirit for our personal life mission and he waits for us to open the door to the full life in the Spirit.  We begin this year by taking in this new life, the power of the Holy Spirit.

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